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effects of the world war 1 on canada
canada's involvement in world war i
canada's involvement in world war i
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Throughout history, Aboriginals have been misunderstood and mistreated, despite their contributions to the country. There were many native men who gave their lives during the first World War and numerous native communities that did anything they could to help the war effort in Canada. Aboriginals contributed in many ways to serve their country during World War I.
At the beginning of World War I, the Canadian government was hesitant about Aboriginals in the military. When the war broke in 1914, recruitment of “Status Indians” was prohibited, as they were often connected to torture and scalping. Some natives enlisted in face of the law, thanks to a commitment to their land. It wasn't until 1916 that the government allowed active recruitment of Status Indians by reason of Robert Borden's endeavours to replace the growing number of casualties on the front lines. Still the active recruitment of Aboriginals was an effort to encourage the men to join, not force them. However, in 1917, the Canadian government chose to enforce conscription, or mandatory military service. Native communities reacted very quickly to this news, writing to the government with letters noting that Aboriginals still did not have rights of citizens and should therefore be exempt from conscription. Finally, in January 1918, the cabinet passed an order-in-council absolving Aboriginals from compulsory enlistment. At the beginning of the Great War, Aboriginals were not accepted by the Canadian government for military service, but the Canadian leaders soon came to realize that native men would be a great addition to the service.
Regardless of the controversy with enlistment, Aboriginals contributed unexpectedly large numbers of men to fight with Canada during Worl...
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...e First World War commenced, Aboriginals were not treated as citizens of Canada and were forbidden from enlisting in the military. Many native men enlisted anyway, showing their support for their nation. The contributions of Aboriginals was beyond the expectations of anyone in Canada. Natives made outstanding snipers and scouts, and were honoured as some of the bravest soldiers in the military. Even when dealing with obvious mistreatment, the Aboriginals continued to take pride in their country and re-enlisted when the time came. Aboriginals contributed in many ways to serve their country during World War I.
Works Cited
Whitney Lackenbauer, P., John Moses, R. Scott Sheffield, and Maxime Gohier. Aboriginal People in the Canadian Military. N.p.: n.p., 2010. 118-55. Web. 24 Feb. 2014. .
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
Nevertheless, upon return to civilian life, many found they were treated with the same or harsher prejudice and discrimination as before. Fighting in another country in a war that does not affect them and completely against their culture and moral beliefs. It seems that the effects and the Aboriginal contribution of WW1 had a negative effect when they came back home and this was still evident at the start of WW2. When the war began in 1914, many Indigenous Australians tried to enlist but were rejected on the fact of their colour and race, but some simply snuck through. By October 1917, when recruits were rare and one conscription referendum had already failed, restrictions were eased back. A new Military Order stated: "Half-castes may be enlisted in the Australian Imperial Force provided that the examining Medical Officers are satisfied that one of the parents is of European origin." (Peter Londey, 2013). The repression of Indigenous Australians increased between the wars and protection acts gave government officials greater authority over Indigenous Australians. Australian Aboriginals had a positive contribution in World War One but this in turn had a negative effect on their culture and the way they were
The discrimination suffered by the “ethnic Canadians” increased during the war was inflicted by both society and the government. An example of the discrimination suffered by “ethnic Canadians” is Sarah Mann, a Canadian-German living though World War 1. Before the people of the town knew she was of German descent, she lived a normal life. But, that all changed when they found out; they vandalized her house by breaking the windows, painting harsh words in red paint or blood, which is overall person to person discrimination. However, throughout the war, it was not just the Canadian-Germans who suffered from discrimination, all ethnicities either than English-Canadian or French-Canadian. Also, they did not only receive discrimination through vandalism, and other person to person discrimination, “ethnic Canadians” faced discrimination by the Canadian government. The governments’ discrimination was caused by the pressure of frightened public experiencing panic because of the Great War. Therefore, the government took action by passing the Wartime Elections Act and the Wartime Measures Act. The Wartime Elections act meant the “ethnic Canadians” would lose their right to vote. The “ethnic Canadians” would also be put into concentration camps or have to register to the police on a regular basis. The historical significance...
Harold Cardinal made a bold statement in his book, The Unjust Society, in 1969 about the history of Canada’s relationship with Aboriginal peoples. His entire book is, in fact, a jab at Pierre Elliott Trudeau’s idea of ‘the just society’. Pierre Elliott Trudeau made great assumptions about First Nations people by declaring that Aboriginal people should be happy about no longer being described as Indian. His goal was to rid Canada of Indians by assimilating them into the Canadian framework. Considered by many as a progressive policy, Trudeau’s white paper demonstrates just how accurate the following statement made by Harold Cardinal at the beginning of his book is : “The history of Canada’s Indians is a shameful chronicle of the white man’s disinterest,
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
Nearly three decades have passed since the eleven-week armed stand-off between the Mohawk Warrior Society, Sûreté de Québec, and Canadian Armed Forces, commonly known among Settlers as the Oka Crisis. While the relative success of the conflict on the behalf of the Kanien’kehá:ka people is still widely debated today, it is undeniable that it fundamentally changed Indigenous-State relations in Canada. One concrete measure that stemmed out of the stand-off was the creation of the Royal Commission on Aboriginal peoples (RCAP) a year later in 1991. The largest and most expensive commission in Canadian history, RCAP was tasked with contextualizing the history of the Indigenous-State relationship and producing recommendations for its improvement.
After colonization began there were countless detrimental changes to the indigenous way of life that took place. Neu (2000) discusses these detrimental changes in detail. The author accounts for the lost of their land and natural environment, the discouragement of their lifestyle focused on hunting and gathering, the separation of families via the residential school system, and the punishment received for the usage of traditional customs and language. In many ways the colonists disrespected the Aboriginal people by disregarding their fundamental needs and wants. Additionally, the process of colonization implemented some drastic gender role changes into Aboriginal culture. Colonization imposed European patriarchy, accompanied by racism and sexism, on the matriarchal Aboriginal cultures. As a result, the Aboriginal women of Canada lost their sense of purpose and responsibility, burdening them with less respect and power compared to the men. This loss contributed to many negative effects for these women and made them feel a strong sense of cultural estrangement.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
They fought for their newly white country, the same country that belittled them and achieved highly when doing so. It is said that during their time spent in uniform, the only feature to distinguish their experience from that of the white Australian, was the sense of mateship and egalitarianism. While fighting, the indigenous people were experienced equality than they did in their own home. The armed forces were entirely lacking in racist methods of organisation. Instead, any soldiers of coloured background were integrated with those of non-coloured backgrounds. The war not only provided a sense of welcome, but an education. Most of the indigenous war contributors were also members of the stolen generation and despite being educated, were not done so to an adequate extent. Their presence allowed them to expand on their knowledge so that upon returning home, they were capable of obtaining better jobs and a higher position in the communal hierarchy. Unfortunately, though, taking part in the war did not permanently or entirely erase the racism that was very much ingrained in society. Many soldiers, despite qualifying for awards, had their efforts left unrecognised, as they were not white enough to have truly earnt it, which only adds to the list of reasons that these people should be given the recognition they
No community in Canada comes into conflict with criminal justice system officials more disproportionately than Aboriginals (Dickson-Gilmore, 2011, p.77). Indeed, Aboriginal Canadians are often subject to both overt and unintended discrimination from Canadian law enforcement due in large part to institutionalized reputations as chronic substance abusers who are incapable of reform (Dickson-Gilmore, 2011, p.77-78). One of the more startling contemporary examples of this is the case of Frank Paul; a Mi’kmaq Canadian who was left to die in a Vancouver alley by officers of the Vancouver Police Department after being denied refuge in a police “drunk tank”. Not surprisingly, this event garnered significant controversy and public outcry amongst Canada’s Aboriginal population who have long been subject to over-policing and persistent overrepresentation as offenders in the Canadian criminal justice system (Jiwani & Dickson-Gilmore, 2011, p.43 & 81).
Reed, Kevin, Natasha Beeds, and Barbara Filion. Aboriginal Peoples in Canada. Toronto: Pearson Canada, 2011. Print.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
Eden Robinson’s short story “Terminal Avenue” presents readers with the dystopian near-future of Canada where Indigenous people are subjugated and placed under heavy surveillance. The story’s narrator, Wil, is a young Aboriginal man who struggles with his own inner-turmoil after the suicide of his father and his brother’s subsequent decision to join the ranks of the Peace Officers responsible for “adjusting” the First Nations people. Though “Terminal Avenue” takes place in Vancouver there are clear parallels drawn between the Peace Officers of Robinson’s imagination and the Canadian military sent to enforce the peace during the stand-off at Oka, Quebec in 1990. In writing “Terminal Avenue” Robinson addresses the armed conflict and proposes