A year after the death of Okonkwo the Igbo’s way of life faces extinction, the rise of Christianity has destroyed the faith in the old gods of the tribe except for a devout few. Obierika, Ezinma, Ekwefi are the last members of the Igbo people dedicated to their Gods, resisting the molestation of their belief by the missionaries. Those devoted few left gathered around Okonkwo’s grave outside of his Obi to mourn for the loss of Okonkwo’s life, their culture, and the loss of Nwoye to the Christian faith. “Ezinma, Ekwefi, we have gathered here to mourn for Okonkwo: Ekwefi’s husband, Ezinma’s father, and my friend. And not only for this great man we mourn but for the loss of our kinsman as well” Obierika said briefly pausing to catch his breath. “Okonkwo was a proud man devoted to the Igbo way of life, he was a man of action whose hot blood would never sit still, a roaring flame who warmed us all with his glow and burned for the Igbo people and their bonds”. “As a young man he threw the cat, and as an elder he was close to the highest title and was prosperous, he had many children to his name, Okonkwo was the model example of an Igbo man”. “An example many of our kinsman turned away from in favor of a new faith. Ezinma and Ekwefi we face the end of our beliefs” Obierika stated. “We must fight then to uphold our culture” Ezinma proclaimed. “We cannot fight anymore” retorted Obierika. “We are the only members left and cannot afford to throw away our lives, why could you possibly want to fight?” “If a child sneaks up and burns me, I sneak up and burn him” That is what my father would’ve done, he would’ve fought using his machete fearlessly chopping at the false God’s children, that’s what a man would do” Ezinma announced. “You are n...
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... you feared being like me, you feared me so much that you let it drive your family apart.” Unoka countered. Okonkwo put his head down in shame. Unoka continued “ Do you think I can’t see the disgraceful events going on in your house, almost shooting your wife, killing your own son, murdering a clansman, murdering another man, then killing yourself! You lived your entire life in strife and now strife is what will befall your family. You were lucky that Enzinma was a girl or you would’ve choked the same spark out of her that Nwoye was born with and you would have another disgraced son who runs so far away from his father that he cannot recognize the man he got his looks from when he looks in the mirror.” Unoka paused “And now we will wait here together until Nwoye comes and keep waiting until a good son comes through our blood line and this string of bad chi is ended.”
This shows the devotion to the religion of the Igbo people. Okonkwo places food or gifts leaving them for the gods in exchange for the care of his family. Their religion also shows how they
Unfortunately, everything is not perfect. His son, Nwoye, seems not to be showing the characteristics of a real man. He prefers to stay with his mother, listening to women's stories, than to listen to his father's tales of battle and victory. Later, when missionaries come to the tribe, Nwoye is attracted to their Christian religion because of its unqualified acceptance of everyone, much like a mother's unqualified love. Of this, Okonkwo r...
A character with a tragic flaw is one who consistently makes a particular error in their actions and this eventually leads to their doom. Okonkwo, a perfect tragic character, is driven by his fear of unmanliness, which causes him to act harshly toward his fellow tribesmen, his family and himself. He judges all people by how manly they act. In Okonkwo’s eyes a man is a violent, hard working, wealthy person and anyone who does not meet these standards he considers weak.
Okonkwo has murdered, beaten, and cast off those he loved throughout his life. He remained stubborn and violent until his last days, and yet through his internal struggle, and sparse, yet endearing loves Okonkwo is still perceived to be morally indefinite. Okonkwo may not be considered by western culture to be a good person, but viewing his life in its entirety, it is almost impossible for one to attach a completely negative label to him. By telling the story of Okonkwo's life, Chinua Achebe, creates a dynamic and morally ambiguous protagonist while addressing the moral issue of Christian evangelism in Africa.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Okonkwo, a fierce warrior, remains unchanged in his unrelenting quest to solely sustain the culture of his tribe in the time of religious war in Achebe's book, Things Fall Apart. He endures traumatic experiences of conflict from other tribes, dramatic confrontations from within his own family, and betrayal by his own tribe.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
“But there was a young lad who had been captivated. His name was Nwoye, Okonkwo’s first son. It was not the mad logic of the Trinity that captivated him. He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers who sat in the darkness and in fear seemed to answer a vague and persistent question that haunted his young soul - the question of the twins crying in the bush and the questions of Ikemefuna who was killed. He felt a relief within as the hymn poured into his parched soul. The words panting earth. Nwoye’s callow mind was greatly puzzled (147).”
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
Okonkwo is a self-made man. He achieves greatness through his own hard work and determination. Okonkwo started his life without the benefits that other young men had. His father, Unoka, was a lazy man. He had acquired no honorary titles. When Unoka died, Okonkwo did not inherit any barn, title, or young wife. He merely acquired his father’s debts. Therefore, Okonkwo sets about to make a name for himself and to achieve greatness in his community. He diligently plants and harvests his yams, building a farm from scratch. He builds a large commune for his family. He marries three wives; one of them was the village beauty. He acquires two titles. Okonkwo is not a failure, like is father was. In Umuofia, “achievement was revered”, and Okonkwo’s achievement was immense (8). He was “clearly cut out for great things” (8). To the Igbo people, Okonkwo epitomizes greatness and success.
Chinua Achebe's Things Fall Apart explores the struggle between old traditions within the Igbo community as well as Christianity and "the second coming" it brings forth. While on the surface, it appears the novel narrows its focus to a single character, Okonkno and his inner battles, one can read deeper into the text and find an array of assorted conflicts in the realm on human vs. human, human vs. nature, human vs. society, and society vs. society. For the purposes of this paper I shall focus on the labyrinth of human vs. human and human vs. society in the framework of the role of women in Igbo society and how men assign and dictate these roles. I will also briefly explain the importance of women in terms of motherhood and wifedom.
The main focus in this novel is on one man, Okonkwo, the protagonist who symbolises the many Nigerians, or Africans who were struggling against the white missionaries, who brought their religion and policies and imposed them on Okonkwo’s and the other surrounding tribes. Achebe also shows how great the effect is when something as seemingly un-invasive, such as a church, is set up in a Nigerian or African Culture. Among other issues, A...
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.
It is important to note that Achebe was a product of both traditional Igbo society and the colonizing British culture. Therefore, the narrative is influenced by two strikingly opposed philosophies. The tragic hero, Okonkwo, may have been crafted to express, not only the Igbo philosophy of harmony, but the outsider interpretation of a seemingly paradoxical belief system. Achebe's representation of Okonkwo may symbolize the collision of these two conflicting philosophies.