The Stubborness of Okonkwo
Okonkwo, a fierce warrior, remains unchanged in his unrelenting quest to solely sustain the culture of his tribe in the time of religious war in Achebe's book, Things Fall Apart. He endures traumatic experiences of conflict from other tribes, dramatic confrontations from within his own family, and betrayal by his own tribe.
Okonkwo faces and defeats the fiercest of warriors from other tribes.
As a young man of eighteen he had brought honor to his village by throwing Amalizine the Cat. Amalizine was the great wrestler who for seven years was unbeaten, from Umuofia to Mbaino. (1)
Okonkwo feels great satisfaction from the attention and respect he gained from defeating the Cat. The victory brings out hubris, a self-defining trait of Okonkwo, which is applied to his life everyday from then until the day he dies. He maintains a consistent personality through many battles; some great, some unimportant. Okonkwo always felt the need to prove his bravery, even in times of peace.
From birth Okonkwo had wanted his son, Nwoye, to be a great warrior like him. His son instead rebelled and wanted to be nothing like Okonkwo. Okonkwo would not change so that his son would idolize him, as he had wanted since his son's birth. He chose not to acknowledge his son's existence instead. This would weigh heavily on anyone's conscience, yet Okonkwo does not let his relationship with his son affect him in the least bit.
…the missionary had immediately paid him a visit. He had just sent Okonkwo's son, Nwoye, who was now called Isaac, to the new training college for teachers in Umuru. And he had hoped that Okonkwo would be happy to hear of it. But Okonkwo had driven him away with the threat that if he came into his compound again he would be carried out of it. (157)
He thought if the boy did not want to be a warrior then it could not be his son.
After Okonkwo gets banished from the tribe it undergoes a drastic cultural change. Okonkwo does not. Upon his return he discovers that his tribe has been partially converted by the Christian missionaries. He is appalled and rejects the idea.
Okonkwo was deeply grieved. And it was not just a personal grief. He mourned for the clan, which he saw breaking up and falling apart, and he mourned for the warlike men of Umofia, Who had so unaccountably become soft like women.
Okonkwo is on two ends of a stick. Sometimes he can be shown to be a caring, sympathetic character, but others he is shown as a ruthless person that is very unsympathetic person. Okonkwo is a man of action that would rather solve things with his fists rather than talking it out. He is a great wrestler hailing from the Umuofia clan that has thrown Amalinze the Cat. Okonkwo is also a very good farmer, where he has been able to grow two barns worth of yams. He is someone that doesn’t know how to control themselves when they get angry as he will then resort to violence. Okonkwo’s family relationships make him a sympathetic character because of his caregiving nature and hospitality and he is shown to be an unsympathetic character because of his
In these few chapters that we read, we have already learned a lot about Okonkwo, his life, and how he shows sympathy to some, but to others he is heartless. Okonkwo is other wise known as an unsympathetic person. Okonkwo is a clan leader of umuofia who holds many titles and is well known among his people. Okonkwo's daily life consists of tending to the three yam farms he has produced and to make numerous offerings to numerous gods and to help himself and his family. Okonkwo's personality is hard driven, since his father did not provide for him and his family Okonkwo had to start man hood early and this led him to be very successful in his adulthood, Okonkwo is an unsympathetic character who only shows sympathy rarely because he believes it's a sign of weakness Okonkwo's family relationships make him a sympathetic character because when his children show signs of manliness or do their jobs right he shows sympathy towards them. He is an unsympathetic character because whenever he get a little mad he has to take his anger out on something and that is usually vented by beating his wife's.
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
Okonkwo’s ideas of masculinity, family values, and his sense of male duty are very antiquated and traditional. When new ideas are presented to him in the form of European religion and culture, Okonkwo, along with many others, fails to open his mind to the change and refuse to compromise. Thus, there is conflict and a shattering of clan values and relationships that have lasted for generations. Neither group is willing to compromise its ideas or philosophy, and thus by the end of the novel it is evident that the clan has been irreversibly altered.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Okonkwo crumbled under the newly developed society of the white man in Umofia. He could no longer act on his fury, vehemence or impetuousness, because acting in those non-compliant ways got him no further advancement and was frowned upon. Okonkwo lost his mental composure and everything in his life went to pieces because of it. His lack of sensitivity and understanding of those different from him handicapped his entire life. Okonkwo’s strength was further proven to have many fallacies because he was not strong in the important aspects of having composure and not acting on impulse. He could no longer control the people around him, nor his own life so he became misfortune of a classic tragedy.
...s return to Umuofia at the end of his exile when he returns home. The white men send their a messenger to the village. Okonkwo is still enraged about Nwoye's conversion. He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him. “In a flash Okonkwo drew his machete. . . . Okonkwo’s machete descended twice and the man's head lay beside his uniformed body” (204).
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
Overall, Okonkwo is a crucial part to the story Things Fall Apart, for he represents African culture, and helps demonstrate how colonization can change everything. Through this book we see how colonization changed history, and how it is important for groups, tribes, societies to stay together in times of invasion, in order to protect their own customs and traditions; and how crucial a sense of unity would've been for the Umuofian tribe. Okonkwo was the sense of unity of the tribe, doing everything he could could to protect it. His collection of honorable titles, his love for his tribes culture, his drive and passion, and even his booming pride all contribute to his district character, a true hero in my eyes.
Throughout the story, certain unfortunate events occur, preventing Okonkwo’s rise to the top. Those who knew his father knew him to be lazy and unmanly. This is something that Okonkwo would spend his life trying to change.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
Unfortunately, everything is not perfect. His son, Nwoye, seems not to be showing the characteristics of a real man. He prefers to stay with his mother, listening to women's stories, than to listen to his father's tales of battle and victory. Later, when missionaries come to the tribe, Nwoye is attracted to their Christian religion because of its unqualified acceptance of everyone, much like a mother's unqualified love. Of this, Okonkwo r...
In the novel, Okonkwo’s fear of becoming like his father drives him to become the polar opposite of Unoka: emotionally hardened and distant. This is truly displayed in his hate for
Okonkwo was not a bit pleased upon the coming of the missionaries. The missionaries changed Okonkwo’s train of thought and the way in which he presented himself. In reaction to Enoch’s crime of unmasking an egwugwu, Okonkwo and the other leader of Umofia make an attack by destroying the missionaries’ church. Okonkwo had other intentions and had advised multiple violent actions even to the extent of killing the missionaries. Although, the group had only ended up burning down their church. As Okonkwo had stated, “He knew that he was a fierce fighter, but that year he had been enough to break the heart of a lion.”(pg.20) Okonkwo was following his own advice because he was fighting for what he believed in and for what he knew was wrong. The missionaries had changed the outlook upon life for Okonkwo. He was no longer the sweet loving and caring individual in which he was upon returning. He n...
Another tragic event that Okonkwo had to go through in his life was when he became attached to a boy that he had taken in when Udo’s wife was murdered. The boy was given to Okonkwo and a virgin was given to Udo from the tribe that killed Udo’s wife so they wouldn’t have to go to war. After three years the boy, whose name is Ikemefuna, still missed his family but was beginning to feel at home. The boy even thought of O...