This discourse revolves around the development of art and architecture with reference to Egypt. It endeavours to bring out various phases in the development of art and architecture in Egypt. Besides, it describes how different personalities, events and themes, over time, influenced art and architecture. Not only are the progressive changes leading up to modern-day art and architecture discussed, but also the geographical, social, cultural and political factors which affect art and architecture.
It is important to note that Egypt has among the oldest history in world’s civilization. It is considered to be a pillar of intellectualism, politics, arts and archicture. Egyptian history has endured the destructive force of time through the ages and has permeated into major spheres of contemporary society (Moffett, Fazio, and Wodehouse 36). Consequently, its influence on modern world’s ecomomy, politics, intellectualism, art and architecture cannot be over emphasized. In other words, Egypt can be termed as the founding father of a majority of the systems in the world. However, there has been a continual improvement, change and modification of the systems originally established in Egypt. As such, this paper traces back to the distant origins of art and architecture in Egypt and elucidates the progressive changes leading to present-day practices in art and architecture.
Egypt was initially divided into two independent regions, North Egypt and South Egypt, each under a different ruler. Special hats were made and worn by the rulers as a mark of authority. At around 3000BC, Narmer, the king to the southern region, rallied his army ledit in a conquest of the northern region (Moffett, Fazio, and Wodehouse 54; Dorman 7). This marked the unific...
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The statue of King Menkaure and his Queen exhibits with clarity the Egyptian devotion of art to a cannon of proportions. Its strictly frontal view point, the rigid poses of the figures, and a faithful accordance to rules and established customs can be interpreted as manifesting the nature of the Pharaoh’s authority over his subjects while at the same time exemplifying the highly regulated, hierarchical structure of ancient Egyptian society. The measured grid of verticals and counterbalancing horizontals, the stiff artificial postures and the overall idealized anatomical shapes of the bodies combined with naturalism is indicative of Egyptian taste for art and a representation of the character of Egyptian culture.
Egypt is a city bound to its history and tradition. Portraiture in Egypt was the inspiration for many cultures and stood as heavy influence for the catalyst of portraiture development around the world. Portraiture in ancient Egypt was constant and predictable until the late eighteenth century when Amarna style portraiture was introduced. The Amarna style stands out in Egyptian history for its severe contrast and break in tradition. The rendering of the body changes completely and deviates from what is expected of Egyptian art. This falls into the same time when Amenhotep IV was introducing other changes into Egyptian culture as well. As Amarna style progresses it is accompanied by the institution of Egyptian henotheism. Over two thousand deities were to be abandoned during Amenhotep IV’s eighteen year reign. His name would become Akhenaten and the Amarna style would be grouped into a class of ancient art surrounding Akhenaten, his family, and the sole god Aten.
The New Kingdom in ancient Egypt, from 1550 – 1070 BC, was a time of extraordinary wealth, power, and the continuation of the arts in the classic ancient Egyptian style. Characterized by the abstract and impersonal depiction of humans, along with the strength of the Egyptian Empire, the New Kingdom is considered the peak of power and prosperity in ancient Egypt. “Fragmentary lid from the coffin of Wadj-shemsi-su” is a piece created in this time period that was originally part of a portrait located on the top of the king’s coffin. Because the coffin would carry the king’s mummified body in his tomb, the portrait depicts the pharaoh as being prepared for the Underworld, as well as being the ideal body for the spirit of the king to flow through. The objective of the coffin’s portrait is also to convey the power of the kingdom, putting emphasis on the king’s image and the immense wealth that accompanies him. In addition to the piece’s function as a coffin, “Fragmentary lid from the coffin of Wadj-shemsi-su” embodies the strength and wealth of the New Kingdom through the piece’s human face, use of bright colors, and geometric detailing.
Egyptian art is infamous across the world - classified by the monumental pyramids, and the Sphinx. Although these are both valid forms of Egyptian art, they do not make up the entire artistic history of the country. On the contrary, perhaps the most replicated example of classic Egyptian art, from the Old Kingdom, can be found in their rendering of the human form. An interest in portraiture developed early in Egypt. (Gardner, 75) Whether painted on pottery, or cut into rock, the figures all had notably Egyptian characteristics. "The seated statue is one of only a very small number of basic formulaic types employed by the sculptors of the Old Kingdom." (Gardner, 75)
In conclusion we see how integral a part stelas played within Egypt’s history. Like many other Egyptian art forms, its function and use changed over time but some styles revived themselves throughout the years. The Metropolitan Museum of Art has one of the largest collections of Egyptian art and although crowded on the day I went, it was nice to be able to see some of the things in practice. It was also interesting to note the resourcefulness of the Ancient Egyptians and how art forms reappeared after somewhat of a hiatus.
The Valley of the Kings is a valley in Egypt which was chosen as the burial ground for a great number of pharaohs and nobles of the New Kingdom; the New Kingdom in Egypt spans the time between the 16th century BC and the 11th century BC which includes the eighteenth, nineteenth and twentieth dynasties of Egypt (Long 2015: 39). In 1979 an organization known as the Theban Mapping Project was organized to strategically catalogue the present and available archaeological record of the Theban Necropolis in the Valley of the Kings. “The TMP’s goal is to establish a historical and contemporary record of all monuments … and to prepare detailed topographical maps, architectural plans and surveys of their history and condition (Weeks 2000:1).” The book
Many people are familiar with the pyramids and tombs of Ancient Egypt, yet not as many know about the different types of art created by the lower classes. Documentaries, movies, and television shows rarely mention the more standard art that was created, that didn’t take years of hard labor to create. This art can be compared to the drawings that many people make today, as a hobby to do in their freetime. The only difference is that the Egyptians made art for more practical purposes, and rarely for fun. You would likely find a lot of these pieces in plebian burial sites, or packed away in museum storage. Though they lack the renown of the pyramids and tombs, the different styles and types of art created by the Ancient Egyptians have just as much value as the larger accomplishments, but for different reasons.
Wilkinson, Toby A. H.. The rise and fall of ancient Egypt. New York: Random House, 2010. Print.
"Temples, tombs and pyramids - all have witnessed this earth for thousands of years. What better than to say that these architectural achievements show us that Egypt's greatest virtue lay in its architecture" (Fumeaux:11, 1964)
The Metropolitan Museum of Art. ‘Egyptian Art’, The Metropolitan Museum of Art Egyptian Art. New Series, Vol. 41, No. 3, Egyptian Art (Winter, 1983-1984): pp. 1+3-56
In fact, Egyptians had a belief that the condition of the world was perfect from its creation and because of that, style was kept consistently preserved within religious functions in order to symbolize ritual and belief. (Teeter, 1994, 14) However, in everyday objects a trend of evolving forms are present. The uniformity of Egyptian art was due to a standardized proportional system that employed guidelines and grids. (Teeter, 1994 14) In fact, in 2700 BCE, human figures were proportioned from a figures hairline to the soles of ones feet, in an 18 square grid with the foot given three squares alone. By 700 BCE and the Roman Era, the grid was modified and figures were elongated. (Teeter, 1994, 15) This slight change demonstrates the minor changes Egyptian Art took within a tradition of consistent practice. More often than not, workshops would produce items that were official representations of kings and deities that were supervised by palace officials or temples. Everyday objects also reflected royal or religious symbolism that made a presence in individual life in every way. Art would often reflect the relationship the people had with the temples and royalty as the Pharaoh’s were Gods on earth. Art itself is a reflection of a kingdoms wealth; economy, trade relations, and political standing that will be elaborated throughout the
Maspero, Gaston. Manual Of Egyptian Archaeology And Guide To The Study Of Antiquities In Egypt. 1895. Print.
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