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The intention of the crucible
The crucible in relation to the Salem witch hunt
Concept of fear in the crucible
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How often does a group of girls rule an entire town? In The Crucible just that happens. Everyone around the town is terrified of witches and the girls are the ones most commonly said to be affected by them. These girls then become the court. Arthur Miller’s The Crucible has the recurring theme of justice and fear to show corruption.
(Don’t forget to add transitional phrases.)The characters in The Crucible use God to justify everything that happens. When things go wrong it’s because they upset God, or, as Mr. Putnam says, “Don’t you understand it, sir? There is a murdering witch among us, bound to keep herself in the dark,” (Miller, CITATION). They are all so worried about the wrath of God that “even as they beg for mercy and sympathy… they act in accordance… with that other component of the divine will—justice—which God has specifically chosen not to express by substituting the covenant of grace for His justifiable wrath,” (Budick, 28). The wrath of God is one of the most terrifying things so if they can blame a witch then
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Mary Warren doesn’t want to be hanged as a witch and her fear is even more solidified when they start accusing people and getting them to confess as witches. The first instance of this is with Tituba, the women out in the woods with the girls making the pot of stuff to conjure the spirits. She gets accused of hurting some of the girls with witchcraft and she replies with, “I don’t compact with no Devil!’ Parris: You will confess yourself or I will take you out and whip you to your death, Tituba! … Tituba, terrified, falls to her knees: No, no, don’t hang Tituba! I tell him I don’t desire to work for him, sir. (Miller, 42). This is the first trial in The Crucible and it sets up how the rest of the trials are run. The trials are run unfairly. They have no solid evidence but they still convict the people. Dennis Welland comments on the way the trials are run
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
At the beginning of The Crucible, Mary Warren fears about having to face the consequences of practicing witchcraft in the forest. “What’ll we do? The village is out! I just come from the farm; the whole country’s talkin’ witchcraft! They’ll be callin’ us witches, Abby!” (Mary Warren,
Greed and envy are two of the seven deadly sins in the Christian world that adherents must dispel from their lives. This fact makes it all the more ironic when many Christians during the Salem witch trials display these two offenses in The Crucible by Arthur Miller. One reason explaining the prevalence of sin in a society that thinks of itself as pure is that leaders demonstrate that they care more about actions rather than pureness of thought. For example, clergymen who feature themselves in the play, like Parris and Hale, often measure a person’s connection with the divine through the number of times he or she attends church. In actuality, according to many prominent officials of the Christian Church, that connection can only be achieved
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
The Crucible is set in a Puritan theocratic society, where every citizen is concerned with religious piety and purity. Thus, there is imagery tied in with biblical images when a character decides to lie or when a character decides to be honest. For example, when Proctor decides to confess his affair to the court he says, “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…” (II. 131-133). This quote from Proctor is riddled with references to God and the judgment God passes on Proctor’s actions. Proctor also repeats the references to God earlier in the play, when he tries to convince Elizabeth he is not guilty of having an affair with Abigail. Proctor says, “I have roared you down when first you told me your suspicion. But I wilted, and like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day” (II. 67-69). The repetition of the words “God” and “confession” reveals the connection Proctor places between being honest and having religious piety. On the other hand, when Abigail is deceitful, her quotes are surrounded by evil or devilish imagery. The devilish imagery can be seen when Abigail tries to persuade Betty and Mary Warren to lie about her actions in the forest. Abigail says, “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will pointy reckoning that will shudder you” (I. 131-133). The imagery of the “black of some terrible night” (I.10) and darkness relates back to devilish acts Abigail committed. Abigail can be seen as the evil in the play, as her decision to accuse others for committing witchcraft is the cause of the witch trials. Also, the forest, where Abigail drinks blood to condemn Elizabeth Proctor to death, is seen as a devilish area to many of the Salem
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
The crucible, written by Arthur Miller, is about the Salem witch trials and how people react to hysteria created from the fear of witches. In the play, after hysteria breaks out, the Salem government starts persecute and hang people it believes are witches. This prompts people to start to accusing people of witchcraft. Some people who accuse others of committing witchcraft are Abigail Williams and Thomas Putnam. They do not accuse people of witchcraft to stop witchcraft, but for personal gain or to hurt others. Thomas Putnam, one of the many characters who takes advantage of the witch trials, is able to use the fear of witches to bend the court to his will. Hysteria causes people to believe claims that are clearly false. This allows Putnam to persecute his enemies. He and many other are able to get away with this because hysteria driven persecutions are not run like regular courts and the fact that witchcraft is an invisible crime allows evidence to be made up. The theme of The Crucible is when any persecution is driven by fear and people can and will manipulate the system so they can gain and hurt another.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
In every conflict there always seems to be at least one person to blame. In The Crucible by Arthur Miller, many problems arise that deal with live and death. Many innocent people in this play were hanged during the Salem Witch Trials. Of course, there are many people that may be blamed. In The Crucible, one may find Abigail Williams, The Putnams, and Mary Warren to blame. Abigail was manipulative, The Putnams were very jealous, and Mary Warren was weak-willed.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
After all of the witch trials in 1692 concluded a total of 20 people were hanged all because of people craving attention and personal gain. There are three people depicted in Arthur Miller's The Crucible that are most responsible for this and they are, Abigail Williams, Judge Danforth, and Thomas Putnam. Abigail Williams is mostly responsible for the Salem witch trials because she was the first person to start accusing innocent people of witchcraft. Judge Danforth is responsible because he is not concerned about justice, all he cares about is being correct about the witch trials. Lastly Thomas Putnam is guilty of causing the witch trials because he was able to have people accuse other people so he could claim their land for himself. The witch trials were a senseless massacre and all because Abigail Williams, Judge Danforth, and Thomas Putnam were only concerned about them selves, not the innocent ones around them.
In the Crucible, persecution exists between friends and enemies in the play. The girls could falsely accuse the people they hate for practicing witchcraft so that they are persecuted. In addition, friends whose friendship had ended also accused their former friends of witchcraft. An example is Abigail who persecutes not just her enemies but her friends and family too. She accuses Mary Warren of bewitching her when she admitted her lies to the other girls.
In the play The Crucible, by Arthur Miller, Mary Warren started off as a quiet, easily persuaded girl. As the play progressed and more innocent people were accused of witchcraft and were hung, Mary grew a thicker layer of skin and exposed Abby’s true colors. Mary developed into a strong, independent young girl who does not let others tell her what to do or how to act to protect their own
The Crucible agrees with the lens because in Puritan society of 1692 in Salem, Massachusetts, hunts are being held to find those who have sinned and practice witchcraft but unfortunately innocent people are accused. The Crucible is set in Salem, Massachusetts and John Proctor, the protagonist, is a farmer who is found by his wife having an affair with a teenager. Throughout the play, John is trying to make the truth known to a court that has no interest in listening. The conflict in this story occurs when people are being falsely accused of practicing witchcraft for reasons such as revenge or the desire for another’s land. An example of this is Abigail’s desire to be with John Proctor. She wants to be with him so badly that she accuses his wife, Elizabeth Proctor, or “witchery” in order to marry John Proctor. “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is promise in such sweat. But it is a whore’s vengeance…” This is a quote from Proctor when he is confessing to the court about his affair with Abigail in order to save his wife and the other innocent people who have been accused. Other examples include the part of the play where Giles tells the court that Putnam is killing his neighbors for their land. “…If Jacobs hangs for a witch he forfeit up his property-that’s law! And there is none but Putnam with the coin to buy so great a piece. This man is killing his neighbors for their land!” This is a quote from Giles Corey from when he claimed that Thomas Putnam was killing others for their land. The entire play was made to be a symbol of the anti-Communist “witch-hunts” of the 1950s, the time of the author, Arthur Miller. The themes in this play are hysteria, reputation, and intolerance.