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Essays on importance of religion in politics
The contribution of religion in politics
Political decisions influenced by religion in America
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Introduction
In the article, “The Catholic Roots of Obama’s Activism,” from the “New York Times” published on 22nd March 2014, Jason Horowitz (2014) paints President Obama as very close to the Catholic Church, ideologically. Horowitz wrote the article in the wake of President Obama’s visit to Europe and Italy in particular, where he had held a meeting with Pope Francis at the Vatican on Thursday March 27, 2014. In this article, President Obama’s inclination towards community organizing in his 20s is depicted as pro-Catholicism. In the front page article, Horowitz (2014) talked about the close link between the president and his mentors in organizing programs. Greg Galluzzo and Gerald Kellman as well as the Catholicism culture in which Obama was brought upon have had a substantial impact on his political ideology.
Obama’s Social Organizing and Catholicism
President Obama’s frequent references to Cardinal Bernardin, who was a key Catholic clergy in Chicago, along with his close connection to the church’s Campaign for Human Development in 1980s are some of the key pointers to the president’s inclination toward Catholicism. Horowitz (2014) indicates that the ties between Obama and the Church reached the stage where the youthful Obama was efficiently persuading the community to adopt Catholic Church doctrines and even worship at the church. In the article, a more accurate analysis of Obama’s organizing programs discounts Horowitz’s perception of the Catholicism in the president to some extent. However, Obama’s organizing mentors in Chicago beginning with Alinsky are believed, according to article, to have played a critical role in the president’s adoption of the church’s ideology of empowering specific members of the society during h...
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...piraling out of control, for six years now, Obama has transformed the social landscape of America by redistributing national resources to previously marginalized communities and reformed laws that overburden vulnerable groups and minorities.
Conclusion
Generally, the article portrays Barack Obama as one individual whose political ideology of social justice traces back to his 1980s’ involvement with pro-Catholicism community organizing programs in Chicago. Regardless, Horowitz is sufficiently clear that as the Catholic Church supports human rights and greater level of freedom from discrimination, Obama’s social justice policy is too liberal to be welcomed. In conclusion, the need to be responsive to the needs of vulnerable groups is shown as one of the main policies that binds President Obama to Catholic Church, especially under the relatively liberal Pope Francis.
In President Barack Obama’s eulogy for Reverend Clementa Pinckney and others who died in the Charleston Church Shooting, delivered on June 26, 2015 at the College of Charleston in South Carolina, he commemorates Reverend Pinckney and at the same time advocates for his own political agenda. President Obama shifts between black and presidential registers, weaves the ideas of grace, sight, and blindness throughout the speech, and cultivates his ethos to better connect with his audience, the American people, not only African Americans or Christians. President Obama addresses the American public during this racially charged time in order to remember the lives lost during the shooting, to promote his political views, and to unify the all Americans.
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
On May the eighth of this year, the Conference of United States Religious Leaders and Ministers was held in Chicago, Illinois. The conference is an annual event coordinated by church leaders who each send a representative to take part in the discussions. Father Gregory McAllister of the Diocese of Arlington traveled to Chicago to attend the conference and share his knowledge. He spoke on behalf of the Catholic Church, while ministers and clergy from various religions from across the country also shared their views on the topics discussed.
Finally, Dr. Martin Luther King Jr.’s response to article by eight Alabama Clergymen contains strong arguments that are logical, emotional, and credential. Dr. King introduces his position and his activities to audience, he states that his organization has connections with other organizations, and he uses emotional appeals and personal comparison to convince his reader that his activities are reasonable.
The modern state seeks its self-preservation above all else, and history reveals that governments are more than willing to exercise their monopoly on force and coercion in order to cement and defend their authority (5-6). Normally, unified social bodies such as the Church seek to counteract the dominance of the state through their public and political influence. However, when the Church simultaneously abdicates its political connections and powers and interiorizes itself within individual Catholics, it frees the state to exercise its will with little backlash: “Once the church has been individualized and eliminated as Christ’s body in the world, only the state is left to impersonate God”
In recent years, President Obama and the way he handles things has become a very controversial topic. In the article “Obama’s ‘Where’s Waldo?’ Presidency” Ruth Marcus describes that controversy, in which she gives her opinion of President Obama. Marcus begins by discussing how in Barack Obama’s campaign he talked about “change we can believe in”, but she later tells the reader that he has “been missing in action” (Marcus, Paragraph 1). Throughout the article, she tells of numerous issues that Obama seemed to be missing on, and presents the reader with the question, where is President Obama?
President Barack Obama has been a well-known political figure for just over 8 years; he has served two terms as the President of the United States. There has been controversy surrounding the first African American president, after his first term Obama failed to prove to America that he would fix all the things he promised to fix upon election. With his second term he has set in place his views and goals for the country. Obama’s views have been trying to benefit the overall population of American, from the poor all the way to the rich with a few subclasses in-between. During the Inauguration of his second term, won against Mitt Romney. His opponent stood for many things that were conflicting to Obamas platform, while Obama stood for rehabilitating the poor after the recession, Romney wanted to focus on tax breaks for the rich. Throughout the speech given by President Barack Obama, he outlines necessary changes in the system to benefit the people and the need for people to come together as one to have an effective country.
The goal of this paper is to determine if the Catholic religion has continued to modernize since Vatican II. In order to help analyze the modernization of Catholicism, this paper will examine the immigration of Catholics to America in the 19th and 20th centuries. Throughout this paper, I will reference Dr. Julie Byrne’s commentary, a professor in American religious history at Duke University, as a means of explaining how Catholicism has assimilated into American culture. Next, this paper suggests three challenges that Catholics are presently facing in the 21st century. Finally, this paper will elaborate on the growth in “irreligious Catholics” and its potential dangers. Although Catholicism assimilated into American culture during the 19th and 20th centuries, research and the rise in “irreligious Catholics” in the 21st century suggests it is possible that Catholicism has not continued to modernize.
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
Over time, America has been nicknamed a ‘melting pot’ due to the plethora of ethnicities, religions, and lifestyles. Since contemporary America is a land of diverse beliefs, there’s not one main religious organization that largely influences society. This paper will argue that the Catholic Church played a notable role in shaping Colonial Latin American society compared to religious organizations in U.S. society today since the initial exploration of Latin America was set-off by the church’s desire to spread Catholicism, the monarchy’s continued involvement in the New World, and the church’s conservative ethics guiding how people lived.
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Ratzinger, Joseph, Card., and Tarcisio Bertone, Archbishop Emeritus of Cercelli. "Doctrinal Note on Some Questions regarding the Participation of Catholics in Political Life." Doctrinal Note on Some Questions regarding the Participation of Catholics in Political Life. N.p., n.d. Web. 24 Feb. 2013. .
Feldman, Noah. "A Church-State Solution." Newsgroup. The New York Times. The New York Times Company, 3 July 2005. Web. 21 Nov. 2013.
Since the genesis of the Catholic Church it has been arguably the most powerful and feared organization in human history, withstanding any that opposed it. After 2,000 years of history it has become one of the most dominant religions on Earth, leading the western world. After the time of Martin Luther, the Catholic Church never thought that it would see another era of opposition until the Boston Globe’s investigative Spotlight Team uncovered one of the churches greatest scandals, bringing it into the light of the world. The uncovering of this scandal will become one the landmarks of modern journalism, after a group of reporters took on one of the strongest organizations known to man without fear of reprisal from this great titan.
Democratic transitions recently became a topic of great discussion among political scholars as a domino effect of democratization began in Latin America in the 1970s and continued through Eastern Europe in the late 1980s. In many of these transitions, the Catholic Church[1] played a crucial role as the protector of civil society during periods of communist and right-wing authoritarian rule, as well as taking an active role to promote the establishment of democracy (Bruneau 1994, Levine 1980, Stepan and Linz 1996, Peréz-Díaz 1993, Ramet 1987). While the Church’s political role in transition is important, significantly fewer scholars have explored how democracy affected the Catholic Church within the national context (Eberts 1998, Ramet 1999, Vilarino and Tizon 1998). Even fewer have attempted cross-national comparisons of the Church, thus permitting generalizations to be made about the political influence of the Church since the institution of democratic governance (Casanova 1993, Gill et al.1998).