The origination of Black Theology was only cracked open by the idea of slave theology. The origination of Black Theology first began when churches began to become segregated. Many could not understand how Whites could continue to behave this way in the Lords house. It was soon realized that this was because according to them their God allowed segregation. The Whites even went on to say that biblical figures had slaves. Many, such as Nat Turner, Marcus Garvey, who is regarded as “the apostle of Black Theology” in the United States, Howard Thurman, and Martin Luther King all contributed to the cause of Black liberation and theology throughout black history. Due to these men Black Theology emerged as a formal discipline. Many black clergy were apart of the “Black Power” movement in 1966. Black Theology began to originate when it was realized that a new staring point was needed in theology. It was realized that just as everything else had been taught incorrect so had Biblical history. James Cone is accredited as the most prolific and sophisticated write of the new Black Theology. Black Theology was developed by early theologians because Black people needed something to believe in and give them help in times of need. The idea of Black Th...
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...her and to God. Much of the dualism described by Kelly sounds universal. Is there some figment of basic human tendency that divides one’s self from within or without?
DeOtis Roberts, "Black Theology in the Making," Review and Expositor 70 (Summer 1973):328
Emmanuel McCall, "Black Liberation Theology: A Politics of Freedom," Review and Expositor 73 (Summer 1976):330; cf. C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990), 352.
Lindsay A. Arscott, "Black Theology," Evangelical Review of Theology 10 (April-June 1986):137.
James H. Cone, "Black Theology in American Religion," Theology Today 43 (April 1986):13.
James H. Cone, "Black Theology and Black Liberation," in Black Theology: The South African Voice, ed. Basil Moore (London: C. Hurst & Co., 1973), 92, 96.
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