The article Reasonable Doubt by Alice Camille presents reasons for defending the actions of Thomas, the apostle of Jesus Christ, and relates the factors that not only made Thomas doubt his faith, but the testimonies of the resurrection witnessed by Thomas himself. The article also discusses evidence demanded by Thomas to prove that Jesus had risen from the dead.
The article begins with a simple question: “IF SOMEONE TOLD YOU TODAY that she had seen Jesus with her own eyes, would you believe it” (Camille 45)? Camille goes on to list a number of people from which this testimony could have come from. With that being said, she comes to her first point by saying that she is impressed by people’s strong faith and sorry for their vulnerability for she is afraid for them. The author states these people are likely to believe anything they hear without question or doubt.
Camille continues to discuss how she is weary when it comes to having faith in things and how the era in which she grew up was accountable for her skepticism. She states that people who make her especially suspicious are those who are set to “gain something by persuading me to accept their position” (Camille 45). The more adamant a person is about making their point, the more Camille wants to block their point of view out.
Religion is not exempt from this skepticism. A fair hearing should be given to everyone, but one must still earn the confidence of being heard. Camille states that having doubt is normal these days and that it is time for the church and society to change the way they operate.
To make her final point, Camille discusses “doubting” Thomas the apostle. She begins with the end of Thomas’ journey with Jesus at the Last Supper. Jesus ...
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... however, she doubted His concern for the lives of sparrows, meaning people. Campbell compared Didion’s views to C.S. Lewis’ A Grief Observed, which discussed his struggle to cope with the tragic death of his wife. In his book, Lewis’ views varied slightly from Didion’s in which he believed that he would never be with his wife again in the same way that they were before. While Didion believed that there was nothing after death.
Campbell concluded his article by stating that reviewers focused too much on the nihilistic views of Didion rather than her emotional flow of ideas. He also pointed out that unlike C.S. Lewis, Didion never offered solace to the grief stricken readers of The Year of Magical Thinking. The reason behind this could be that Didion’s story ended before Lewis’ did and she didn’t have the opportunity to come to the same conclusions as C.S. Lewis.
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