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Comparative essay between christianity and islam
Comparing Christianity and Islam
Islam vs. christianity comparison whap
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In Hermann Häring’s, Religion as a Source of Violence: Overcoming Violence in the Name of Religion (Christianity and Islam) and Working Hard to Overcome Violence in the Name of Religion, he focuses on the notion of violence in the name of religion and the role of religion in the name of peace. All religions know violence and killing are unacceptable, but when religion is questioned or disputed, violence is used as a means to protect ones authenticity or credibility. Violence is no longer an acceptable means to reconcile conflict. The use of non-violent tactics, communication, and formal steps to settle conflicts should be enforced to overcome violence and show reconciliation for past conflicts to create solidarity and trust amongst different religions.
Hermann Häring’s argues that religion only leads to violence when it is combined with other factors. In relation to the articles, when religion is combined with power it can lead to violence. Häring shows this relationship of violence and power with the Catholic and Islamic religions. Both have gained power over time with the use of violence. They are guilty of provoking and practicing violence to gain power and political action. The legacy of violence and religion begun at the beginning of Christianity and Islam. Both religions have showed an unwillingness to accept views other than their own and have shown inconsistent behavior with their own beliefs. The Christian religion is a religion of peace, love of one’s neighbor and one’s enemy (93). Islam is the belief of devoting oneself to the Will of God. Islam is concerned with the active shaping of a just world (95). Historically it was once a crime to commit heresy against the common belief of the community. Individuals who oppose...
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...d religion be taught in schools to help promote understanding of religion and to eliminate regions hatreds and myth that could lead to future animosity and genocide activity?
If the notion of Christianity is to love one’s neighbor and enemy, and history shows that Christianity is a religion deeply imbedded in violence, then why has nothing been done to stop war in the name of Christianity? If this violence and hatred has dated this far back, why hasn’t the church become more involved in restoring the churches image?
Works Cited
Beuken, Wim, and Karl-Josef Kuschel. "Overcoming Violence in the Name of Religion (Christianity and Islam)" Religion as a Source of Violence. London: SCM, 1997. 81-91. Print.
Beuken, Wim, and Karl-Josef Kuschel. "Working Hard to Overcome Violence in the Name of Religion." Religion as a Source of Violence. London: SCM, 1997. 93-109. Print.
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Violent Jihad as a struggle against one’s enemies has its root in [these] situations. When the Islamic religion spread over the region, Jihad became a religious tenet and assumed the form of a peaceful, internal struggle to strive for the good and reject the evil in one’s action. Violent, external conflict was never r...
"Center Update: Case Studies on Religion and Conflict." The Berkley Center. Georgetown University, n.d. Web. 20 Oct. 2012.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Wood, Connor. “Religious terrorism: an evolutionary explanation.” Patheos.com. Patheos, 3 Apr 2012. Web. 15 Oct 2013.
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
...gion” developed by socialism of religion. She warns of “the global upsurge of religiously inspired violence” caused by “National Socialism” (Kurtz). Kurtz questions whether collective faith is beneficial to nations as a whole.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
DuNann Winter, D., & Leighton, D. C. (2001 ). Structural Violence . Peace, conflict, and violence: Peace psychology in the 21st. New York : Prentice-Hall.
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
Throughout history, violence and religion were always related, however, how this violence is formed and for how it is used differs in every religion and also on one’s view. Even the most serene religions are capable of supporting violence since all religions incorporate a violent nature along with the dedication and belief. In “Understanding Islam”, Kenneth Jost poses a question: Is Islam a religion that promotes violence? His answer is no but he does not answer it directly. He does bring up possible arguments from the opposite side and rebuts it. He “A CBS poll in April 2006 found that 46 percent of those surveyed believe Islam encourages violence more than other religions. A comparable poll four years earlier registered a lower figure: 32 percent. These perceptions are sometimes inflamed by U.S. evangelical leaders... [Franklin] Graham called Islam ‘a very evil and wicked religion’ and [Jerry] Vines, called Muhammed, Islam’s founder and prophet, a “demon-pos...