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Religious terrorism and its effect on the world
Religion and violence
Short essay on religion based violence
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Substantive Analysis:
Introduction:
Terrorism is used around the world to create fear and influence the public on political views (Siegel, 489). There are four views of terrorism including the psychological view, socialization view, ideological view, and the alienation view. A religious terrorist would most likely fit under the ideological view. In this view the terrorist feels the need to change a wrong opinion and believes that, because they are sacrificing themselves for something they believe so strongly in, it justifies the damage and harm done to innocent people (Siegel, 490). They use terror to create fear in anyone who opposes them and attract followers to their religion. In short, terrorism is widely used for political reasons but religion has been linked to the violence as well.
Religious Terrorism in the World:
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
Most religions specify that violence is not allowed and yet extremists will cause major destruction in the name of their God. However, some people are too quick to blame religion on terrorism (Winchester, 2). In actuality, it is the nature of human beings to prove that their way is right, there way of doing that is using fear and destruction (Winchester, 3). It is not religion that causes the terr...
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Broader U.S. Policy." Rand Corporation. Rand, 15 Sep 2010. Web. 9 Oct 2013. .
Siegel, Larry. Essentials of Criminal Justice. Seventh. Belmont: Wadsworth, Cengage Learning,
2009. 488-491. Print.
Winchester, Donald. "Terror: Can We Blame Religion?" vision.org. Vision, n.d. Web. 3 Nov
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Wood, Connor. “Religious terrorism: an evolutionary explanation.” Patheos.com. Patheos, 3 Apr 2012. Web. 15 Oct 2013.
PBS. “What is Religious Militancy and its Relationship to Terrorism?” PBS.org. Global
Connections: The Middle East. 2002. Web. 3 Nov 2013
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
Seeing countless news reports about terrorist attacks or attempts throughout the years, I now believe terrorism under the name of religion is a simple gateway to having authority over someone or the greed of power, thinking it sounds justifiable if you claim “it is an order of God”. As stated in the article Terrorism in the Name of Religion, “Religious terrorist groups often become cheap and effective tools for specific states in the advancement of their foreign policy political agendas”; religious terrorism can often be interpreted is a way to assert a group into one’s beliefs however like Richard and the article mentions, it is an excuse to fulfill a political agenda or go against the government
The reason I picked this book is because I have always been curious about terrorism. Truthfully, I really didn’t expect the book to take the stance it did, which focused mainly on the religious implications of what influences people to commits acts of terror. I liked the fact that the book takes new angles in approaching the search for truth, by focusing on case studies and performing interviews with the people who have committed terrorist acts. This is like getting the insiders view of the inner workings and frame of mind people have before, during, and after they have unswervingly performed the acts of violence.
Over the past century, terrorism has advanced from random killings to enormous plans for terrorist groups. To understand terrorism, you must first define it. Terrorism as we all know it is hard to define and understand, and has many different definitions as it is used widely. The word "terrorism" stems from the word "terror", which means to instill fear in. People become terrorists when they take the actions towards instilling fear and terror upon people to prove a certain point or agenda.
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
In discussions of whether the world would be a more peaceful place without religions, one controversial issue has been placing blame on one’s own religion when wars or conflict ending in violence has occurred. The question is asked,. Does religion play a role in the violence going on around the world? On the one hand, many people may agree with this belief and argue that religion in a way has always played a role in the amount of violence in our society. On the other hand, the public contends that as humans we know what we are doing and our religion has nothing to do with the violence that we create.
The word terror dates back to the French Revolution. “A terrorist was, in its original meaning, a Jacobin who ruled France during la Terruer” (Moeller 20). Terrorism has clearly become much broader in the years since its origination. Since the concept was first birthed in France it has been used for separatist, nationalistic, political and religious ends, etc. In the book “Packaging Terrorism”, author Susan Moeller states that, “the goal of terrorism is to send a message, not to defeat the enemy”.
To start off, terrorism can create fear used to gain power in the world by intimidating masses of people through the process of killing. Whenever a terrorist group liquidates hundreds of people, citizens in that area become nervous and start to become scared of that
allow requests for change or different articulations of contradiction. What is religious terrorism? What are its essential traits? Religious terrorism is a sort of political brutality spurred by a flat out conviction that a supernatural force has endorsed and charged terrorist savagery for the more prominent eminence of the confidence. Acts submitted for the sake of the confidence will be pardoned by the supernatural force and maybe remunerated in an existence in the wake of death.
It has been three weeks since the beginning of this class and we have learned so much within those three weeks. Each week was assigned with one module with learning materials. In this paper, I am going to discuss and explain what I have learned in all three modules. In module one, I will focus on international threats from both political and religious perspectives; module two, I will focus on explaining the face of terrorism and their history, and the application of theory; then module three explains the philosophical concepts associated with the will to harm individuals in large numbers.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
Justifying innocent slaughter suggests that terrorists believe that political or religious conflicts are more prominent than a segment of typically uninvolved humans. Not only does terrorism cause deaths, but it also negatively affects a country’s economy and religion. Terrorism causes more problems than “solving” problems terrorists may have. The first reason for asserting that terrorism cannot be justified is the slaughter of innocent people, which isn’t moral. Whether people uninvolved are killed isn‘t a concern to terrorists.
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,
Early precedents of history of terrorism go back to the Sicari, an extremist Jewish faction during the Roman occupation of Palestine in 73 CE. The commander of the Sicari led the communal suicide of the mountainous fortress Masada on the shore of the Dead Sea. Instead of giving themselves up to slavery of the victorious Roman forces over 960 Jewish men, women, and children chose suicide. (1)