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Religious and cultural identity
Violence and its forms
Globalization on identity formation
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The violence is in the illusion. However, the identity is also a dark side. The identity can kill and engender hatred artistically. This is because a strong sense of belonging to a group simultaneously creates a gap compared to other groups. This gap can become antagonism and conflict very easily driven by individuals instigators. Thus, "the internal solidarity of a group can help to fuel the discord between groups." How to understand the identity Regarding the idea of identity are often committed two types of reductionist approaches. The first is to be indifferent to the idea itself. Much of the economic theories do considering individuals as islands that do not pay attention to anything other than themselves. Thus, in our courses in Economics I was unaware of the idea that the decisions of an individual are subject to the decisions of others. The second is the singular affiliation. Much of the thinkers and political theorists use these arguments. Even those who seek to employ instigating violence during riots. A particular classification may generate a reasonable sense of identity according to specific social circumstances. Thus, the existence of some identities can be very ephemeral and contingent. For example, often result in a Peruvian identity curious about football, food, or when there is a problem with Chile. However, it is a bit strong identity and often does not last more than a few days. Michael Sandel said: "The community describes not only what its members have, but what they are. Do not choose a relationship but who discover an attachment. Not simply an attribute, but what is their identity. " However, in Peru the problem is not only discover an identity as the identity of any community must, above all, sought and won. In sum, we have substantial freedom with respect to what priority to give them the identities of which are a part. However, there are strong components such as nationality, sex or religion that this conditional release without eliminating it. Confinement in civilization Globalization and voice The author of a statement of reality: the expectation of creating unaidentidad global moral force is perceived by many as a failure because of the enormous inequalities observed in globalization in terms of asymmetry resources around the world. Thus, in our country inequality is not only quite widespread, but also state policies are not aimed at changing this situation. It is well that the disadvantaged population is receiving fewer benefits from public spending.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
1. Explaining Indigenous and Afro-Latino Disparities in Collective Rights. Hooker explores countries of indigenous resistance and ability to organize and speculates on why Afro-Latinos are not as successful in organized and becoming recognized by their government. She suggests why formal multicultural recognition is important and what has been gained for successful groups. She claims Afro-Latinos are much less likely to gain formal recognition as only seven the fifteen Latin American countries to implement multicultural reform give collective rights to Afro-Latinos and only three give Afro-Latinos the same rights as indigenous groups.
them. A logical explanation can be granted through the mixture of Peru’s society and the
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
Kwame Appiah, author of Racial Identities, explores the complexity between individual and collective identity. Throughout the text, Appiah attempts to define these complicated notions, noting their similarities and differences. He calls upon the ideas of other philosophers and authors to help formulate his own. Essentially, individual and collective identity are very much intertwined. Appiah argues that collective identities are very much related to behavior. There is not one particular way a certain ethnic group acts, but instead “modes of behavior (Appiah 127).” These behavioral acts provide loose norms or models. However, Appiah also notes that it is how individuals essentially make or allow these collective identities to become central
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
One of the benefits of globalization on a social level is an increased Human Development Index. The Human Development Index is a measurement of a country's social, political, and economical growth in comparison to other countries in the world. The Human Development Index rates each country with a score between 0 and 1, with 1 being the most advanced, globalized country. Factors that are involved in determining a country's HDI are gross domestic production per capita, life expectancy at birth, adult literary, and the number of persons enrolled in educational institutions. In 1975, Peru's Human Development Index was a 0.643. By 2003, the Human Development Index had risen more than one tenth to 0.762. The substantial increase of Peru's HDI is a clear indication that globalization has made a positive impact. From 1975 until 2003, globalization has caused a 2% increase in the adult literacy rate. During the same time period, the poverty rate to dropped 6%. Women's fertility rates have also dropped. In 1975, women had an average of 6 children each. In 2003, that average dropped to less than 3 children per woman. (Genovese 457-8) When fertility rates drop in developing countries, such as Peru, it is usually an indication that there is an increase in women's liberation. Women are no longer facing as much social pressure to have lots of children and stay home to raise them. By having fewer children, women are exposed to more opportunities for employment. The role of women as housewives and domestic servants is rapidly changing. Women in Peru have begun to experience liberation and equality, mostly due to the spread of globalization. (Bowman 551-59)
Identity can be described as the way we view ourselves; the way that we distinguish ourselves from others while also comparing our similarities. In other words identity is what makes someone unique and average at the same time. To start off with I was born and raised in Jamaica for 6 years with my parents, but due to the fact that my parents were offered an opportunity to attend school in America they dove for a chance of a better life. My first home was in Jefferson, Missouri where it seemed like it snowed every day. White sheets of snow would cover every inch of the city, no stone or rock was left without an inch of snow. The city was so beautiful to me because it would always light up in front of my eyes. The people there was so nice that
Some of the strengths of the social identity theory are that; throughout the years it has supported many empirical studies, it has also demonstrated the social categorization in intergroup behaviors, allowed us to differentiate between social and personal identities and has provide explanations for other areas of psychology (conformity). A weaknesses of the Social identity theory is that its application is restricted in the sense that it has very low ecological validity. Another weakness is that SIT favors situational factors rather than dispositional is not supported by evidence. The social Identity theory can be used to how to explain how we form our social and personal identities in the terms of in and out groups. SIT can also be used to explain why there is conflict between humans and different societies.
In all aspects of their lives we associate with various groups, for example demographic, cultural or peer groups. Social Identity theory developed by Henri Tajfel in 1979 explains how people develop a sense of belonging and membership in particular groups. This theory explains behaviors in terms of social groups, we form social groups and create perceptions of others and ourselves that are influenced by the various groups to which we belong. A social group is a set of individuals who hold a common social identification or view themselves as members of the same social category (Chen & Li, 2009). Individuals can have multiple, co-occurring identities which could vary. This paper aims to explain how the Social Identity theory is used to explain violence and prejudice behavior and it also looks at the advantages and disadvantages of this theory compared to other theories in explaining the same behavior.
Identity is a person’s socially and historically constructed concept. We learn and determine our own identity through the interactions of family, peers, media and also other connections that we have encounter in our life. Gender, social class, age and experience of the world are the key concepts which plays a substantial role in shaping how we are by facing obstacles in our lives. According to Mead (1934) as cited in Thulin, Miller, Secher, and Colson (2009), identity theory determines
Identity. What is identity? One will say that it is the distinct personality of an individual. Others will say that identity is the behavior of a person in response to their surrounding environment. At certain points of time, some people search for their identity in order to understand their existence in life. In regards, identity is shaped into an individual through the social trials of life that involve family and peers, the religious beliefs by the practice of certain faiths, and cultural awareness through family history and traditions. These are what shape the identity of an individual.
Salazar, J.M., 1998, ‘Social identity and national identity’, in Worchel, S., Morales, J.F., Páez, D., Deschamps, J.-C. (Eds.), Social Identity, International Perspectives. Sage, London.
Throughout history, many individuals and or communities have experienced marginalization. These individuals and or communities have been oppressed not in just one part of the world, but many different parts of the world. Oppression can vary from colonialism and imperialism to marginalization. Even though, colonialism and imperialism go hand in hand they are different. Colonialism is when one nation rules over another and exploits the resources to benefit the ruling nation. Imperialism refers to the practice of where a nation extends their power by politically or economically taking control. While the marginalization’s of minorities was unavoidable given the idea of modernization, these minorities re-asserted their self-worth to overcome oppression.
In the light of omnipresent globalization, which aims to increase interconnectedness and abolish the geographical and cultural borders, the demarcation between values, traditions and cultural identities has been severely distorted too, urging countries and communities to preserve what has left, thus, unintentionally, alienating from each other in order to be able to deliver the relics to the next generations (Green, Preston, & Sabates, 2003, p. 453). Thus, this constant division and segregation among the society aggravates the social cohesion within the populations, resulting in poverty, inequality, and conflicts (Camilleri, & Camilleri, 2015, p. 3; Green et al., 2003). So that nowadays, as Phillipson, Bernard, Phillips, and Ogg pointed out,