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Educational attainment and social class
How social class affects educational attainment
How social class affects educational attainment
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In a TED talk given by Harvard Psychologist Dan Gilbert, it is addressed that we humans are under the constant “illusion that our. . . personal history has just come to an end, and that we have just become the people that we were always meant to be and will be for the rest of our lives.” Gilbert backs this statement through research he conducted that shows that “people vastly underestimated how much change they would experience over the next 10 years.” It is true that rate of change in personality, values, and basic preferences decrease with age, but it is not as great a drop as one might think. In fact, people change at a rate of twice what we think which means ne 'er-do-wells can transform into Good Samaritans and vice versa. This constant …show more content…
For Amir, his mistakes reveal his character and the flaws he must overcome in order to be honorable. Amir is affected by other people’s opinions as he gets older. He is no longer oblivious to the racism against Hazaras and becomes aware of his socially unacceptable friendship with Hassan when Assef remarks that Hazaras “pollute our homeland, our watan. They dirty our blood" (Hosseini 44). Amir’s eyes have now been opened to the racism, and he begins to treat Hassan poorly, which eventually leads him to stand by, doing nothing while Hassan is raped. Even when he is given the opportunity to tell Baba what happened to Hassan, he keeps his mouth closed, fearing Baba likes Hassan better. Amir has the thought that “maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Ali, Hassan’s father asks what might be wrong with Hassan, and Amir lies and asks “how should I know what’s wrong with him?” (Hosseini 81). Amir’s reason for being unkind may have deep roots, starting with the fact that Baba has never been a warm, loving father to him. They are very different; Amir is more like his mother, interested in books and history and writing, while Baba is more like Hassan, courageous and quick acting. Perhaps another reason why Baba is cold to him, is that his wife died while giving birth to Amir. After overhearing a conversation where his father talks about how Amir is weak and …show more content…
Amir’s character continues to change after he has escaped war ridden Afghanistan and has arrived in America. He becomes stronger and shows will power, even standing up to his father’s insults towards his wish to follow his dreams and to become a writer of fiction. Another example of Amir’s character changing is when he shows guts and is persistent in pursuing a relationship with Soraya. At the flea market, Amir is caught scandalously talking to and giving Soraya a story he had written when General Taheri appears and warns that “everyone here is a storyteller” (Hosseini 153). Amir has changed and becomes bolder, evolving into a more likeable character as the novel goes on. He realizes that he cannot erase his past and he will be haunted with guilt for the rest of his life if does not do something to right the wrongs he committed during his childhood. He envies Soraya when she comes clean about her marked past, wishing he could come to terms with his faults. He narrates that “I suspected there were many ways in which Soraya Taheri was a better person that me. Courage was just one of them” (Hosseini 165). Though Amir may still feel like a coward, he is able to recognize that he has made mistakes, which I believe is a huge step in the direction of gaining honor and redeeming
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Because of Amir’s extreme desire to receive the attention and affection from Baba, he begins to subconsciously sacrifice his relationship with Hassan in order to fulfill his interests. However, as Amir continuously matures and begins to recognize his initial ignorant, detrimental actions towards Hassan, he no longer “worship” his father like he did in the past. This causes him to ensure a sense of independence because of his ability to quickly adapt to a completely new, unfamiliar environment and remain adamant on pursuing their own aspirations.
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
But I didn’t. I suspected there were many ways in which Soraya Taheri was a better person than me. Courage was just one of them.”(165) When Amir decides that he is not going to share his long held secret with his wife to be after she just shared a very personal part of her life with him he digs his hole deeper. At this point is another time in the book where you can feel the hope for Amir’s redemption becoming lost. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.” Giving up on himself slightly he admits that what he did was worse than being a coward, it was betrayal; betrayal to himself, Hassan, his father, etc. In a way it loops back to the ultimate sin “stealing” in
Amir had mistreated Hassan in some ways, for example, when he threw pomegranates at the latter, in hopes to receive the same treatment back. He had always thought that since Hassan was a Hazara, he should be looked down upon because he is of a lower class. After the kite running event and when Hassan was raped, Amir spoke to Ali about Hassan’s condition. He did not mention how Hassan was raped, but rather said that he was sick instead. From the way he spoke to Ali, it was noticeable that he was pushing the blame onto Hassan, freeing himself from all castigations he would receive. ““Like I said, how should I know what’s wrong with him?” I snapped. “Maybe he’s sick. People get sick all the time, Ali. Now, am I going to freeze to death or are you planning on lighting the stove today?”” (Hosseini 86) This line displays how Amir used excuses to maneuver his way from the topic of Hassan that day, in order to keep his image and mind clean. In addition to this idea of keeping the image clean towards society and believing in delusions, Baba had taught himself to think that he was a good man. When Amir and Baba were on the truck ride from Kabul, there was a part where a Russian soldier had threatened to kill Baba for protecting the woman. ““Tell him I’ll take a thousand of his bullets before I let this indecency take place,” Baba said” (Hosseini 122). It was apparent from this line, and
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
Since Hassan was Baba’s child, he was also Amir’s step-brother and that makes Sohrab Amir’s nephew. This makes it Amir’s duty to help out his nephew as they are related by blood. In Afghan tradition, blood relations serve great importance and Rahim Khan carefully plays this card to ignite motivation within Amir. Even after informing Amir that he knew about Hassan’s rape and the fact that Amir witnessed it, the watch incident and even telling him that he is aspiring to cowardice just like his father always said, Amir did not agree. Since Amir’s guilt did not encourage him to help out Sohrab, Rahim Khan revealed this secret with the hope that for once Amir’s selfishness will
At the beginning he did not posses any heroic qualities, but by taking and accepting the first step of the passage he was able to rediscover his true potential. I believe that Amir came looking to redeem his past mistakes belated, however, he found an alternative way to put himself to peace with his past. I learned that we should stand up for who we are and what we believe to be true. It also learned that the past is unforgettable and immutable. It made me realize that we are all capable of becoming our own hero’s, by simply accepting the call to action and transforming ourselves to return as the best version of who we are. While giving us the chance to explore the
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To