William Golding's The Kite Runner And Lord Of The Flies

However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch

Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your

Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so

Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against

Amir’s character continues to change after he has escaped war ridden Afghanistan and has arrived in America. He becomes stronger and shows will power, even standing up to his father’s insults towards his wish to follow his dreams and to become a writer of fiction. Another example of Amir’s character changing is when he shows guts and is persistent in pursuing a relationship with Soraya. At the flea market, Amir is caught scandalously talking to and giving Soraya a story he had written when General Taheri appears and warns that “everyone here is a storyteller” (Hosseini 153). Amir has changed and becomes bolder, evolving into a more likeable character as the novel goes on. He realizes that he cannot erase his past and he will be haunted with guilt for the rest of his life if does not do something to right the wrongs he committed during his childhood. He envies Soraya when she comes clean about her marked past, wishing he could come to terms with his faults. He narrates that “I suspected there were many ways in which Soraya Taheri was a better person that me. Courage was just one of them” (Hosseini 165). Though Amir may still feel like a coward, he is able to recognize that he has made mistakes, which I believe is a huge step in the direction of gaining honor and redeeming

The main character described in the novel is Amir. Amir is the narrator and the protagonist in the story. Although an impressionable and intelligent son of a well-to-do businessman, he grows up with a sense of entitlement. Hassan is Amir’s half-brother, best friend, and a servant of Baba’s. Although considered an inferior in Afghan society, Hassan repeatedly proves himself to be a loyal friend to Amir. Baba is the wealthy, well- respected father of Amir and Hassan. He is willing to risk his life for what he believes in, but is ashamed of having a child with a Hazara woman, leading him to hide the fact that Hassan is his son. Ali is another modest man, who is a fatherly figure to Hassan and a servant to Baba.

Think of two twins who are not physically alike but have reflecting and opposite personalities. These two people are shadows of one another and resemble the duality of good vs. evil. These types of counterpart characters are known as doppelgangers. A doppelganger is an alter ego of one's charisma. In William Golding’s Lord of the Flies and John Knowles’ A Separate Peace, the characters Ralph/Jack and Gene/Finny represent doppelgangers, explaining how they complement each other and maintain supremacy.

The book’s opening chapter focuses on Amir's conversation with Rahim and Amir’s "way to be good again” (Hosseini 1). The reason Amir flies all the way to Pakistan leaving behind his wife and life in America is Rahim Khan. Amir desires to make up for what he did to Hassan, so he answers Rahim's quest to “be good again” (Hosseini 1). This meeting allows Rahim to tell Amir what he must do to make up for his past. Rahim tells him he must put his own life in danger to save Hassan’s son, Sohrab. At first, Amir wants to refuse Rahim Khan’s wish, thinking of his life back home. He also thinks about how Hassan’s life may have been different if Hassan had the same opportunities he had. Then he realizes, “ But how can I pack up and go home when my actions may have cost Hassan a chance at those very same things?” (Hosseini 226). Rahim Khan warns Amir that it cannot be anyone else; Amir must make up for his own sins. Although he knows it's dangerous, Amir agrees to get Hassan’s son for Rahim as his dying wish. Amir believes that saving Sohrab is “A way to end the cycle” (Hosseini 227). Amir’s commitment in the face of danger proves his determination to be better and finally atone for his sins. Amir realizes his mistake and knows he can't change what he’d done. Eventually, with Rahim's help, he begins to see saving Sohrab as a “way to be

Because of this, Hassan is almost constantly bullied when he steps outside. Amir usually refuses to help Hassan, fearing he will get bullied for helping a minority. This type of thing built guilt up inside of him because he was then viewed as weak by his father’s friend. He overheard them talking and he was called weak because he would not even stand up for his best friend that he essentially lives with. He continues not to back Hassan up and starts being mean to Hassan, just like the other boys because he does not want to be viewed as weak.. During the kite runner festival, Hassan went to get the winning kite that Amir had knocked out of the sky. When he does, he is cornered by one of his bullies, Assef, and some of his friends. They take the kite and then rape Hassan. Amir stands nearby, watching the event take place and does nothing about it. Eventually he runs away trying to get the thought out of his head. Gradually over time, guilt builds up inside of Amir and it starts to become hard to even be around Hassan. This then leads him to frame Hassan for stealing his watch. After Amir does that, Amir finds out he forced his father to kick his brother out of the only housing he had. His father starts crying a lot and Amir feels that it is all his fault. Guilt impacts him very much even when he moves to America, he still

The youth of both boys is meaningless without one another. From the beginning, they have been solely dependent on each other unceasingly. Having even “Fed from the same breast” Amir and Hassan share a metaphorical brotherhood that “not even time could break” (11). Amir admits that his entire childhood seemed like one long lazy day with Hassan where they engaged in normal juvenile behavior of “chasing each other between tangles of trees in [his] father’s yard, playing hide-and-seek, cops and robbers” (25), viewing film, and reading the story of Rostam and Sohrab. While many would describe this relationship as typical, the friendship is very much one sided. Hassan is the perfect example of a true and dependable friend who is willing to do anything for Amir. Amir exploits his friend, realizing that “Hassan never denied (him) anything” (4), all the while, Hassan viewed Amir as a literal celebrity, often showing affection towards him and acting as his highest admirer. Amir is a tactical boy who uses Hassan to lift his own selfdom. Cowardice is seen when Amir almost does not accept their friendship, simply because of the fact Hassan is a Hazara and by definition is his servant. Moreover, Amir is mean when he uses his high amounts of education against Hassan (who himself has little to none), by defining an imbecile as someone who is smart and intelligent. The highest level to that of which Amir uses Hassan is during the kite fighting tournament. In order to gain esteem from his own father, Amir believes he must not only win the tournament, but present Baba with the kite of the final opponent. Hassan, the best kite runner of the neighborhood, promises Amir with the most beautiful words in the novel, “for you a thousand times over” (67) that he will return with the kite. To Amir, the kite symbolizes the love