Plato’s Apology
The Apology was written by Plato, and relates Socrates’ defense at his trial on charges of corrupting the youth and impiety. Socrates argues that he is innocent of both charges. His defense is ultimately unsuccessful, and he is convicted and sentenced to death. Socrates concludes the Apology by arguing that a just man should have no fear of death.
Socrates defends himself against the charges brought against him by his prosecutor Meletus in two ways. One way consists of a description of Socrates’ motivation and method, which he hopes will explain to the jury why some people, including his prosecutors, dislike him. The second defense consists of Socrates responding directly to the two charges brought against him: “corrupting the young” and impiety, or more specifically, “not believing in the gods in whom the city believes” (p. 28). I’ll address these two lines of defense in turn.
Socrates begins his defense by acknowledging that many people have accused him of “studying things in the sky and below the earth” and of “making the worse into the stronger argument” and teaching these things to others (p. 26). He replies that such accusations are “slanders”; the truth, he continues, is that he does not claim to have any special knowledge of anything in the sky or elsewhere. In support of this, Socrates relates the story of the Oracle at Delphi. The Oracle, who was thought to give voice to the Greek god Apollo, had told Socrates’ friend Chirephon that no man was wiser than Socrates. Surprised by this, Socrates surmises that the only reason the god said this is that Socrates seems to know only that he does not know very much. This, Socrates explains, makes him unlike most other people he meets, who “think [they] kno...
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...ng, or it is, as we are told, a change a relocation of the soul” (p. 34). If the dead have no perception, he says, this would be an advantage, for he thinks that the “most pleasant night of sleep” is the one that is sound and completely dreamless, as death would be. On the other hand, if death is a change of place, then this too would be a blessing. After all, Socrates claims, if one goes where the dead are, then one can, he assumes, speak with them. And what could be more enjoyable than speaking with Hesiod, Homer, and other great Greek poets, statesmen, and heroes? Socrates concludes his defense (p. 35) by remarking that his death penalty may actually be a blessing for him, both for the reasons he has just given and because his “divine sign” has not opposed him at any time during his defense, suggesting to Socrates that he has done no wrong in his own defense.
Socrates begins to argue with Meletus about his previous statement and, what seems to become, more and more agitated with the fact that Meletus goes back and forth with his argument for the simple fact that he wants Socrates to face the death penalty, which is evident on several occasions throughout Plato’s apology. Also, throughout Plato’s version of The Apology, he also makes sure that it is known that his first charges arose from general prejudices that surrounded him over the years.
Plato's The Apology is an account of the speech. Socrates makes at the trial in which he is charged with not recognizing the gods recognized by the state, inventing new gods, and corrupting the youth of Athens. For the most part, Socrates speaks in a very plain, conversational manner. He explains that he has no experience with the law courts and that he will instead speak in the manner to which he is accustomed with honesty and directness. Socrates then proceeds to interrogate Meletus, the man primarily responsible for bringing Socrates before the jury. He strongly attacks Meletus for wasting the court¡¦s time on such absurd charges. He then argues that if he corrupted the young he did so unknowingly since Socrates believes that one never deliberately acts wrongly. If Socrates neither did not corrupt the young nor did so unknowingly, then in both cases he should not be brought to trial. The other charge is the charge of impiety. This is when Socrates finds an inconsistency in Meletus¡¦ belief that Socrates is impious. If he didn¡¦t believe in any gods then it would be inconsistent to say that he believed in spiritual things, as gods are a form of a spiritual thing. He continues to argue against the charges, often asking and answering his own questions as if he were speaking in a conversation with one of his friends. He says that once a man has found his passion in life it would be wrong of him to take into account the risk of life or death that such a passion might involve.
Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted.
In Plato’s Apology, Socrates uses religious appeals, proof by contradictions and various examples to argue for his innocence in court. Socrates is forced to argue for the sake of his life to prove that he is not guilty. In Socrates’ speech, however, he is not apologizing for anything instead, the word comes from the Greek word “apologia,” that translates to a speech made in defense. In this paper, I will argue that Socrates’ decision to stay in Athens and to accept suicide was unethical, because he purposefully antagonized the people who control his fate and this ultimately led to the death penalty.
The author of “The Apology,” Benjamin Jowett, supports his ideas of Socrates by explaining the judgmental views that were made towards Socrates. Socrates is forced to face the jury of Athens due to his gadfly role on the streets on Athens. The citizens of Athens were willing to tolerate persons who could give persuasive speeches and make great shows of rhetoric, but they had no room for Socrates, who was questioning and investigations threatened to undermine a public culture of conformity to traditional authority. Eventually, the practice of philosophy cost Socrates his life. “I would have you know, if you kill such a one as I am, you will injure yourselves more than you will injure me,” Socrates states. Socrates thought that no good man could be harmed; as long as you are doing good then harm cannot affect you. Socrates was told he was the smartest man in Athens, which motivated him to go on the streets to prove he was not. The author proves this point by stating what Socrates says to the jury, “Here is a man who is wiser than I am but you said that I was the wisest.” Socrates went...
In the Apology, Socrates is on trial for his so called, “corruption of the youth,” because of his philosophies. He is straightforward and confused about the chargers brought up against him. Socrates raises an argument in his defense and believes he has no reason to be sorry. Socrates believes if he is punished and killed, no one would around to enlighten the people. This view draws a connection to the question posed, “Are we
The accuser believes that Socrates corrupted the minds of the children by introducing new concepts. Socrates is trying to teach and involve the minds of the youth by getting them to ask questions. It is very important that people are always asking questions about why things are happening. The next question that needs to be addressed is what does not believe in the gods mean? Socrates believes in God, but that is one God that rules the world, not multiple gods who together rule.
Plato was the author of the Apology of Socrates, which was one of the four major works of ancient Greek literature. Though the title was the Apology of Socrates, the text referred to the defense speeches of Socrates against the Athenian council. At the end, Socrates was found to be guilty and was sentenced to death. However, the Athenian council was not acting justly because Socrates did nothing wrong as he had successfully developed a reasonable logic against the charges. I will address this notion through the analysis of the arguments and the logic that Socrates used to conduct his defense.
The apology is a form of speech that was addressed to a jury of some 500 Athenians by Socrates in his defense. He was accused with the charge of corrupting the youth and refused in believing in the gods of the state. He starts his speech by addressing the old accuser first. He claims that many before Meletus over the years had accused him. He says that while Meletus is the reason why he is there today, it is the multitude of the voice of old accusers that will get him convicted. People say that he makes outlandish claims and that he corrupts the youth. Also, that he refuses to believe in the gods of the state. He claimed that he knew nothing and that he lacks the ability to instruct the youth on how to make a weak argument stronger. Socrates
In Socrates’ Apology, he is forced to argue charges made against him by a man named Meletus backed up by the Athenian government, claims such as, corrupting the youth, disbelief in the gods of the state, and attempting to spread ‘corrupt’ ideas about society. Socrates defends his claims by bringing out the prosecutors unreliability through asking questions focused on showing how each claim made by Meletus is in itself, contradictory. In this essay, I will assess each statement Socrates made when trying to discredit Meletus, as well as, the specific ways of which Socrates defends himself in front of the jury. Socrates’ core argument relies on his accusers lack of basis and evidence for accusations. First, I will address Socrates’ strategy for
Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the blasphemous charges outside the courthouse to a priest Euthyphro. Socrates looks to the priest to tell him what exactly is pious so that he may educate himself as to why he would be perceived as impious. Found in the Apology, another of Plato’s Five Dialogues, Socrates aims to defend his principles to the five hundred and one person jury. Finally, the Crito, an account of Socrates’ final discussion with his good friend Crito, Socrates is offered an opportunity to escape the prison and his death sentence. As is known, Socrates rejected the suggestion. It is in the Euthyphro and the Apology that it can be deduced that Socrates is not guilty as charged, he had done nothing wrong and he properly defended himself. However, in the Crito, it is shown that Socrates is guilty only in the interpretation and enforcement of Athens’ laws through the court system and its jurors. Socrates’ accusations of being blasphemous are also seen as being treasonous.
In Plato’s Apology, when Socrates is pleading his defence, he makes a good argument against the charges of corrupting the youth of Athens. This is evident when he states that, firstly, Meletus, the man who is trying to get Socrates executed, has never cared about the youth of Athens and has no real knowledge on the subject. Secondly, Socrates states that if he was in some way corrupting the youth, then he was doing it unintentionally or unwillingly, in which case he was brought to court for no reason. Finally, Socrates brings to light the fact that Meletus doesn’t have a single witness to attest to Socrates’ corruption. This is how Socrates proves his argument that he isn’t responsible for corrupting the youth of Athens.
In his examination of Meletus, Socrates makes three main points: 1) Meletus has accused Socrates of being the only corrupter, while everyone else improves the youth. Socrates then uses an analogy: a horse trainer is to horses as an improver is to the youth. The point is that there is only one improver, not many. 2) If Socrates corrupts the youth, either it is intentional or unintentional. No one would corrupt his neighbor intentionally, because he would harm himself in the process. If the corruption was unintentional, then the court is not the place to resolve the problem. The other possibility is that he does not corrupt them at all. 3) In frustration, Meletus accuses Socrates of being "a complete atheist," at the same time he claims Socrates teaches new gods. Thus, Meletus contradicts himself. Socrates argues that fear of death is foolish, because it is not known if death is a good or an evil, thus there is no reason to fear death.
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
... when he is discussing the unexamined life. When Socrates mentions the oracle, he is explaining how one can believe he knows all but still can question life. Although he believes that a smarter man will not be found, Socrates still questions and examines the life he leads. This is the basic concept of philosophy, to try to examine and understand what is going on in life. Socrates understands that without this questioning, there would be no philosophy or a worthwhile life. (Plato 25)