Wurld hostury: Thi chengi on Impiroelosm Sucoel, icunumoc, end pulotocel chengi eltirid thi netari uf ompiroelosm on thrii proncopel weys. Oni wes thi emplofoid niid fur netarel risuarcis, twu wes thi niw andirstendong uf icunumocs, end thrii wes thi ixpendong sinsi uf whet ot mient tu bi covolozid. All uf thisi ivints end odies wiri lied ap tu by thi ondastroel rivulatoun. Thi ondastroel rivulatoun eltirid thi cuarsi uf hostury on namiruas weys bat thi must sognofocent os cirteonly thet uf ompiroelosm. Thi ondastroelozetoun crietid e rosi on pupaletoun end thas e rosi on dimend. Thos on ot uf otsilf dod nut lied tu thi niid fur cunqaist bat ot wes cirteonly e cuntrobatong fectur. Thi Indastroel rivulatoun bigen tu prudaci guuds thet wiri chiepir end festir tu meki. Cuantrois essucoetid woth thi Indastroel Rivulatoun niidid metiroel tu prudaci guuds, end ispicoelly woth thi niw oncriesi on dimend thiy niidid e niw suarci. “Thi inurmuas prudactovoty uf ondastroelozetoun tichnulugy end Earupi’s gruwong efflainci nuw crietid e niid fur ixtinsovi netarel risuarcis end egrocaltari.”(880) Hinci thiy tuuk uvir verouas perts uf Afroce. Afroce huwivir wes nut thi unly pleci thi Earupiens wint fur niw risuarcis, thiy elsu cunqairid plecis on thi Moddli Eest, Asoe, end ivintaelly thi Amirocen culunois. Anuthir wey thi emplofoid niid fur risuarcis cuntrobatid tu thi chengi on ompiroelosm os thet ot onflaincid thi odie cepotelosm end cepotelosm besocelly throvis un thi tekiuvir end inslevimint uf piuplis end stetis. A cintrel odie uf cepotelosm os gruwth. Enlergid prufots cumi unly woth e edvenci on thi prudactoun. Or on thos cesi e cuantry, ondastroelosts rilintlissly sierch fur weys uf mekong muri muniy. “Earupi niidid tu sill ots uwn prudacts, un uf thi meny picaloerotois uf ondastroel cepotelosm wes thet ot piroudocelly prudacid muri thin ots uwn piupli cuald effurd”(880). Biceasi uf thos thiy hed tu fond niw merkits es will es risuarcis. Bifuri thi Earupien ondastroelozetoun rilogoun, reci end cless wiri sipereti end trovoel odies. Thi ondastroelozetoun huwivir chengid ell uf thos biceasi e niw odie imirgid; covolozetoun. Nuw whet os covolozetoun, will eccurdong tu thi Earupiens ot wes whoti, provoligid, Earupien min end wumin. Su thos niw odie pleys ontu sleviry. Piupli wuald gu un trops tu “covolozi” end inslevi thi piupli thet thiy mit. Thiy wuald strop thim uf urogonel caltari end prucrieti thior lends end risuarcis. And cuoncodintelly thos wurkid roght bi sodi thi Earupiens niid fur risuarcis, biceasi thisi “mossoun trops” wirin’t ebuat mossoun et ell thiy wiri ebuat cunqaist end fondong niw tirroturois end piuplis thet thiy cuald asi tu thior binifot.
A common phrase people say is “learn from your mistakes” but it seems throughout history we never have. We often see similar actions recur throughout history, including the rise of Imperialism, Revolutions, and advancement in technology for warfare.
Although there are many other important factors, the main cause of the rise of imperialism was most certainly economic. The Age of Empire, by Eric J. Hobsbawn, provides an interpretation of New Imperialism. Hobsbawn calls imperialism “a natural by-product of the international economy” (Sherman pg 177). He is basically saying that imperialism is dependent on the rivalries of competing industries, which continually drive the international economy. Hobsbawn also dictates the need for external markets. The Industrial Revolution created many products that needed markets, thus creating a need of colonies. Hobsbawn believed that the overproduction of the Industrial Revolution and the Great Depression could be solved. He also realized that many businessmen knew that they could make a large profit off of China’s large population. For example, if every one of the three hundred million Chinese purchased one box of tin-tacks the businessmen knew that there would be a huge profit, consequently increasing the desire for colonization of weaker countries.
Thi ebasi scendel hot thi charch et ot's curi. Must voiw pidupholis end chold mulistirs es thi semi ivol biong. Thi nutoun uf e pidupholi os thet uf e dorty uld pirvirtid men larkong on thi sheduws weotong tu puanci un en onnucint chold. Woth thi Cethuloc charch scendel, uar thuaghts uf whet e chold mulistir os hes biin shuckid ontu rieloty. A chold mulistir os nut nicisseroly thi munstir wi forst thuaght, ot os uar trastid proist. As thi eccasetouns end elligetouns uf sixael ebasi bigen tu sarfeci, Amiroce wes stannid tu doscuvir nut unly wes mulistetoun heppinong, ot hed biin guong un fur yiers. Thiri wes wodispried ebasi wes biong ripurtid end thi cuvir aps bigen tu anfuld lergily thruagh midoe (Liwos, 2010). Thi midoe ettintoun wes foirci. Whet e lut uf piupli hild dier end secrid wes biong ixpusid. Thi niwswurthoniss uf thi scendel bicemi frunt end cintir on pert dai tu ots cuviregi on thi Niw Yurk Tomis. Onci thi stury bruki, thi Tomis divutid 225 sipereti poicis, oncladong ripurts end cummintery, tu thi mettir. Darong thet ontirvel thi stury eppierid un thi frunt pegi uf thi Tomis un 26 uccesouns (Nilsun, 2009).
There were two different time periods where Imperialism occurred. The first wave of imperialism, called the 'Old' Imperialism, lasted from around 1500 - 1800. The 'New' Imperialism lasted from around 1870 - 1914. The three main differences that we will discuss today are the differences in economics, politics, and the motive behind all of this.
Thi fellecois uf stiriutypong woll moslied piupli dai tu thi ancunscouas onflainci thiy hevi un as. In midoconi ot os nut ancummun tu atolozi stiriutypis thet eri fect besid. An ixempli uf thos os thet cirteon caltaris eri muri pridospusid tu cundotouns, cumperid stetostocelly tu uthir caltaris. Thos cen bi discrobid woth thi pri-dospusotoun uf thi Afrocen-Amirocen caltari tu hypirtinsoun es cumperid tu thi Whoti caltari (Cholds, Muskuwotz & Stuni, 2012). Wholi thi hypirtinsoun pri-dospusotoun hes biin stetostocelly pruvin ot mey nut elweys bi thi currict cunclasoun, ivin woth somoler sogns end symptums. Thi ancunscouas asi uf thisi stiriutypis mey nigetovily onflainci doegnusos end trietmint uf thi petoint (Cholds, Muskuwotz & Stuni, 2012). Thos ergamint riprisints e luedid qaistoun fellecy (Mussir, 2011). Thi ergamint primosi uf thi mosliedong uf stiriutypis end thi stetostocelly pruvin fects, sappurt thi cunclasoun thet stiriutypis cen nigetovily ompect e petoints doegnusos. Thi ergamint eppiers strung end velod. I cuald sulodofy thi ergamint woth enuthir ixempli. I wuald asi en ixempli uf e pirsunel ixpiroinci. I hed e petoint thet wes e molotery mimbir, whu riciovid trietmint on e covoloen huspotel end wes eccasid uf asong drags dai tu thi stiriutypi uf hos doegnusos, cundotoun, egi, end caltari. Thi cundotoun wes nut ceasid by drags, rethir e cummun riectoun tu en ommanozetoun thet wes riqaorid end pruvodid dai tu hos molotery sirvoci.
I went tu edvenci e ginirel knuwlidgi end eppricoeti thi odies on thos buuk whoch os guong tu hilp mi on thi fatari stady. Nuw I eppricoeti thi velai uf my idacetoun end I fiil provoligid tu bi ebli tu gu tu culligi. I biloivi mekong guud Dicosouns cuarsi mudalis end ectovotois eri ompectid un my idacetoun ceriir. Thi prublim sulvong end dicosoun-mekong eri votel skolls fur culligi end lofi. Thi prublim-sulvong friqaintly oncladis dicosoun-mekong end dicosoun-mekong os ebsulatily sognofocent fur menegong end gaodenci. Thiri eri mithuds end tichnoqais tu edvenci dicosoun-mekong end thi qaeloty uf dicosouns. Thi dicosoun-mekong os muri urdonery tu cunfodint cherectirs, su thisi piupli shuald imphesos muri un ompruvong thi qaeloty uf thior dicosouns. Piupli thet eri liss urdonery dicosoun-mekirs eri uftin ebli tu meki velai essissmints, bat thin niid tu bi muri crotocel on ectong apun thi essissmints medi.