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Spanish colonization in Latin America
Spanish and English colonization of America
Spanish and English colonization of America
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Research shows that due to the U.S. colonization in the Philippines, not only did cultural awareness spread, but also the association of the term “white”, with being “American”. Therefore marginalizing themselves inadvertently from the greater population. Yen notes that her first generation respondents rarely self identified as being American, and clung onto their Filipino ethnic identity, particularly those who had kept an accent, and identified very strongly with their background (Espiritu, 1994). All of Esperitu’s works that I have used for literary research on this topic has contributed a lot of helpful and indicative information regarding Filipino Americans, helping to understand the various dimensions of their culture within the U.S. …show more content…
One of my interviewees, Judy Lime is of mixed race and said that in regards to feeling a part of Filipino culture, there was only a certain extent to which she could identify primarily because of her appearance. In addition to research which had attributed problems with identifying as Filipino, and identifying as “white” from inequalities that were perpetuated by Americans themselves. Differences in skin color, dress and even appearances associating some Filipino Americans as being more American, or westernized than others due to having mixed backgrounds from times of Spanish colonization, and U.S. inhabitation. Judy recalled a time when she had visited the Philippines, “EVERYONE stared whenever …show more content…
Based on trends of Filipino immigration to the Unites States can be classified into four different time periods that begin in the mid 1700’s all the way until the present day (Herrera page 1). These immigration trends are essential for understanding the nature of which immigrants came to the U.S. The first wave of Filipino American immigrants was from 1763-1906. This group consisted of young workingmen from Manila, who hoped to escape the watch of Spanish colonists as they were treated poorly, and often injured. In their escape to the U.S., they sought better and more exciting lives working as crewmembers, mariners and domestic helpers. The second wave, from 1906-1934 were made up of Filipino’s who were uneducated, and single men from more rural areas of the Philippines who worked as farmers, laborers, as housekeepers and servicemen and janitors. The last wave of immigrants was from 1945-1965 and this group was comprised of war veterans, retired military members, families, and students who were easily accepted into the middle class society in the U.S. due to their ability to communicate, and civically engage with their community earning them status (Herrera, page
Miller, Stuart C. “Letter from New York-Born Soldier.” Benevolent Assimilation: The American Conquest of the Philippines, 1899-1903. New Haven, CT: Yale University, 1982. 88. Print.
The debate on Puerto Rican Identity is a hot bed of controversy, especially in today’s society where American colonialism dominates most of the island’s governmental and economic policies. The country wrestles with the strong influence of its present day colonizers, while it adamantly tries to retain aspects of the legacy of Spanish colonialism. Despite America’s presence, Puerto Ricans maintain what is arguably their own cultural identity which seems largely based on the influence of Spain mixed with customs that might have developed locally.
In the years from 1860 through 1890, the prospect of a better life attracted nearly ten million immigrants who settled in cities around the United States. The growing number of industries produced demands for thousands of new workers and immigrants were seeking more economic opportunities. Most immigrants settled near each other’s own nationality and/or original village when in America.
Upon continuing the discussion of what it means to be Puerto Rican, it is clear that the early US colonial rule fundamentally shaped the character of this definition. At the conclusion of the Spanish-American War, Puerto Rico became a possession of the United States subject only to the privileges that the US was willing to grant it. The dichotomy between Puerto Rico’s expectations and what it actually became after 1898, helped to formulate elite definitions of what it meant to be Puerto Rican. This new Puerto Rican identity, which was in large part based upon historical myths, served as defense mechanisms to combat the elite’s dissatisfaction with the new political, social and economic relationships under US rule. Although Puerto Rico under early US colonial rule never met the elites’ expectations, this new emerging nationalist identity never served as an effective challenge to US capitalist hegemony.
...he ‘Cesar Chavez’ film will, with any luck, influence Hollywood to create more movies that reflect our diverse American stories. Filipino Americans are California’s biggest Asian American group, California’s third largest minority group, and the second biggest Asian ethnicity group in the United States of America. Chicanos/as and Filipinos are the two of the fastest rising ethnic collections in the nation. With more documentaries like ‘Delano Manongs, literature, and more ethnic studies discourse set on the promotion of accurate representation of history that bring the experiences of Filipinos in California’s labor movement to light, an opportunity to erase the history of erasure is presenting itself. In sum, it is imperative that a substantial place for Filipino descendants in US history is not buried or elapsed, especially within a popular form of media like film.
We cannot deny the fact that, as Americans, racial realism has always affected us and our way of thinking. In my personal experience, being an Asian, I have had
The Puerto Ricans’ experience of living as the "other Americans" was succinctly captured by Florencio Morales in 1965:
Theme three focuses on the Filipinos use of culture as a resistance or domination. In this context, Filipino culture and tradition is used as a method of maintain Filipino identity while resisting assimilation into the concept of ‘whiteness’. Specifically speaking, Filipino culture is used as a tool to point out the flaws they see in American culture. Additionally, it is a tool they use to steer their children away from the temptation of acting in a way that American culture is said to act; that is,
Through the Spanish colonial era briefly describe above, it is evident that Puerto Rican society was a very culturally diverse island. Despite this there has always been heavy emphasis placed on the whiteness of the society by the white elite that dominate the island. José Luis González wrote a controversial article titled Puerto Rico: The Four-Storeyed Country in which he expressed his view that Puerto Rican society was not predominately white but rather black because of the thousand of slaves that were taken to the island to work on Sugar plantations. Gonz...
This book serves as the best source of answers to those interested in questions about the origin of ethnicity and race in America. Impossible subjects is divided into seven chapters, and the first two talk about the action and practices that led to restriction, exclusion and deportation. It majorly traces back experiences of four immigrant groups which included the Filipino, Japanese, Chinese and Mexican. Ngai talks of the exclusion practices which prevented Asian entry into America and full expression of their citizenship in America. Although the American sought means of educating the Asians, they still faced the exclusion policies (Mae Ngai 18). All Asians were viewed as aliens and even those who were citizens of the USA by birth were seen as foreign due to the dominant American culture (Mae Ngai 8). Unlike the Asians, Mexicans were racially eligible to citizenship in the USA because of their language and religion. However, she argues that Mexicans still faced discrimination in the fact that entry requirements such as visa fee, tax and hygiene inspection were made so difficult for them, which prompted many Mexicans to enter into the USA illegally. Tens and thousands of Mexicans later entered into America legally and illegally to seek for employment but were seen as seasonal labor and were never encouraged to pursue American
Asian Americans are bound to the Asian homeland by family or blood but are also inevitably immersed in American culture. Regardless of how close they are to their Asian heritage, Asian Americans may be considered by white Americans to be outsiders and are thus treated differently. Shawn Wong’s “Eye Contact” exemplifies this and also suggests that the alienation of Asian Americans is not prevalent only among white Americans, but among Asian Americans as well. Although Asian Americans may often be conglomerated into one group that does not belong, they may also see each other as aliens who try to assimilate into American society through various means. Wong proposes several facets of Asian American life: alienation of Asian Americans by others, cultural diffusion of Asia and America, and separation from ethnic stereotypes.
Before I analyze how my social location has influenced my experiences, I need to talk about my family’s demographic characteristics in comparison to our community and the larger U.S. society: In my hometown, Asians make up the third largest racial group (23%). Whites make up 51.3% and H...
The Asian American community in the contemporary period face a lot of race relation issues which all interconnect within each other. Asian Americans face the basis of “Model Minority” that purportedly whitens Asians leading to the belief that there are no issues such as racism and poverty within the Asian American community. With that, they face the issue that there is no racial discrimination against Asian Americans due to the racial barrier being contextualized within a “black or white” framework. Another problem they face is mainstream America’s lack of awareness to the diversity of the Asian population, which causes a lot of misperceptions and misdirected racial hatred towards certain ethnicities within the Asian race. This causes the Pan-Asian community to not be supportive, unwilling to support each other, in order to avoid racism by avoiding being associated with that ethnicity just because they look alike. This causes the Asian American community and the ethnic groups within to be invisible to the American community as they lack organization and unification to have their voices heard.
I definitely identify most with modern American culture. Although I am half Hispanic and half white, I was raised more “white” than Hispanic (e.g. food, language, holidays, music, etc.). On the surface you can see a white American, English speaking, femininely dressed young lady, but I am much more than what is on the outside. Like I stated earlier I was raised more “white”, but I still identify a little with my Hispanic culture. In this paper I will be addressing 10 surface and 10 deep aspects of my cultural identity.
Ever since I was a young boy, I have always wondered about my heritage. I wondered why so many words in Tagalog were the same in Spanish. The mystery of my heritage drew me spurred me to try to learn more. I have always wondered where this country, “Philippines”, came from because the Philippines is so diverse with different people having different customs from others. Then in one of my social studies classes, our teacher taught us about the Philippine Revolution. I learned about how Spain had conquered Philippines for hundreds of years and the Filipino natives were growing tired of their oppressive rule. I only learned a little because it was such a short section. It was at this time that I knew I wanted to learn ...