This paper seeks to discuss the kind of similarities and differences that are prevalent in the primary teachings of the Lao Zi and Zhuang Zi. This is in relation to the types of doctrines on Dao, Ziran that promoted spontaneity and naturalness, wu wei which promoted non action, human society and some other philosophical issues. The aspect of Daoism is explained in great detail and how the doctrines were connected to each other. It seeks to explain just how religion was really practiced as advanced by Lao Zi and Zhuang Zi.
Daoism generally characterizes a basic premise that actually grew over a time period of 200-300 years. The term Dao is used to mean the way in Chinese. Daoism is all about the correct ways in life. There are people that were associated with it in the earlier days. They are; Yang Zhu (c.400 B.C), Lao Zi (c.6th c. B.C or 4th c. B.C.), and Zhuang Zi (c. 369-286 B.C.). Daoism equally bore a resemblance and disagreed with the Confucian teachings. In addition it acknowledged the candid being of the world and stuck to an affirmative outlook towards this universe. They also eschewed active worldly wise pursuits and totally opposed the Confucians objectives to reinstate old social order. This was not because they hated the ancient order. It was because they were against any artificially made social order.
Wu wei is a doctrine that factually promotes non- action. It is a vital concept of the Lao Zi. The conception of wu wei is also very multi faceted and replicated in the expressions, “multiple meanings. Even in English rendition; it can connote “not doing anything”, “not forcing”, “not acting” in the melodramatic sense, “generating nothingness”, acting impulsively”, and moving in the moment.
It is a conception that i...
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...s the point of deliberately forgetting all knowledge and distinctions in things. This varied from lack of knowledge or lacking information to start with, since it was a mind full progressive decision, a step towards purposely aligning with the rest of the universe. Zhuang Zi’s major involvement in Daoism was with his prominence on self transcendence and relativistic explanation of all other things in the universe. This also includes death.
Finally, according to cryptic aficionados, there is information concerning particular directives for all the Daoist adepts concerning to the gigong meditations. This is also prevalent in oblique preaching on how to regress to the primordial state. This is a construal that supports the idea that Daoism is a religious conviction concentrating on the pursuit of immortality.
Works Cited
http://www.iun.edu/~hisdcl/h425/Daoism.htm
Throughout the centuries, this world has maintained various leaders that have ruled far and wide, or a small domain. All of which had various roles, morals, goals, etc.; some infamous, some admired, and some truly despised. There is a vast amount of written works pertaining to become a great leader. Lao-Tzu and Niccoló Machiavelli are prime examples of people who have written works about the topic, yet their views and ideas differ greatly. Yet, despite their opposite views, their intake and thoughts about leadership, both Lao-Tzu and Machiavelli’s indulge logically and carefully on a more personal and human level.
By the beginning of the common era, another philosophy emerges and gains wide acceptance among the commoners. Daoism, just like the predecessor and also as the name implies, puts emphasis on "the way," that a certain individual is to abide by. Even though the two systems had different concepts about the way, the common denominator of both schools was to achieve total harmony in the society.... ... middle of paper ... ...
As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another. Confucianism involves the concern for worldly affairs and order within a rigid social hierarchy, with importance placed on filial piety and family relations. Daoism is a way of thought that encompasses ideas of transcendental worlds of spirit through observation of simplicity, a comprehension of natural law and order, and a desire to lead with compassion, rather than force.
During the Warring States period China was going through chaos. The teachings of Confucianism and Daoism were welcomed by society to bring order, stability and liberate people from the misery and oppression. The rulers were greedy and desirous of political power and their own agendas; however they were looking for a new way to unite their people. It is often said that Confucianism and Daoism are the yang and yin, respectively, of Chinese religion. That is, they are not rivals so much as complementary traditions, working together to produce an overall balance in the lives of the Chinese. This is not true because the two religious philosophies were different from one another. Confucius believed that the traditions and virtues that were studied and taught in the old days by the Ancients was the best way to organize society (trickle-down approach). Also followers of Confucius believed in education, a moral force and human goodness to advance and progress within society. Daoism on the other hand relies on human nature and a balance of good and evil (Yin-Yang) to bring about social order. It neglects education, virtue and cultural norms because it is said that people are born faultless.
Daoism was founded by Laozi, and it is said that he wrote Dao DeJing (The Classic of the Way and It’s Power). Daoism is based on Dao (the way), the force that gives order to the natural universe. It taught that if you lived in harmony with natures to Dao, nature is full of opposites and balancing those is called yin (shaded) and yang (sun lit). Daoism taught rulers to be weak and less harsh. Their main influence was on writing, art, and Chinese thought. Rulers that ruled the least were the best. Daoism believed that the greater the number of laws and enactments, the more thieves and robbers there will be. In “The Sayings of Lao Tzu”, Daoism stated that “so long as I do nothing, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to
During the history of ancient China, around 500 B.S.Ec., the Chinese begin to go through a crisis. The original order established in the civilization was long gone, and a change was needed. Something had to be done, in order to get the order restored in china. Chinese thinkers looked for ways to change their empire in order to reestablish order to their empire. In the chaotic China civilization, several different answers arouse to solve the problem, which ultimately changed China for the better. The three primary solutions were the concepts Legalist, Confucianism, Daoism.
Confucius thought that society needed to return to the Dao while Daoism teaches that we need to follow the Dao or else we will not continue to live. Confucius was “not the one who was born with knowledge, [but is the] one who loves the past and is diligent in seeking it” (Confucius and the Analects 51). Both traditions support a following of the Dao, but their approach to living the Dao is very different. Confucianism is very explicit in what is right and wrong. A major source of information for what is right and what is wrong are the Analects, where conversations “focus on the practicalities of interpersonal relationships, personal cultivation in the context of those relationships, and the relationship of personal cultivation on the part of rulers and ministers to the conduct of government” (Confucius and the Analects 42). This is important because it shows how important Confucius thought that human and social relationships were to and how they can help society return to the old ways. In section 2.3 of the Analects, Confucius
Daoism is a Chinese philosophy that focuses on Dao, or, "the way". Daoists believe in the supernatural, nature, and hope to understand the natural principles that governed the world and how we could learn to live in harmony with them. Judge Dee relies heavily on spiritual inspiration when all else fails. When Judge Dee was having a hard time solving the Bee Hsun case, he decided to go to the city temple, and pray. Judge Dee thought that begging to the "Powers on High" (79) would show him to the way of this case. This suggests that the magistrate depends on spiritual forces in times of need. After, he tries to meditate, which is also a Daoist idea. "He sat down on the cushion, with crossed legs and his body erect. Closing his eyes, he tried to achieve a tranquil state of mind." (79) Judge Dee was using meditation, which is to reach a level of spiritual peace by becoming one with your surroundings, which is very Daoist. This shows that Judge Dee uses Daoist qualities in attempt to be a more effective
In conclusion, Daoism and Confucianism seem to have a lot more in common than one might think. The two philosophies share the same viewpoints on the notions of filial piety and education. I believe, the principles and values that are taught in those philosophies could be of great benefit to our contemporary society.
Taoism treats the whole universe as a country, and proposes to follow natural orders and without doing anything as the measure of managing a state. In conclusion, the “Dao” in Taoist is not the “Dao” of moral in Confucianism.
2. Confucianism sought to help streamline society and encourage proper participation in politics. Filial piety was said to have even mimicked a form of bureaucracy in the family unit. This stands in sharp contrast to Daoism which urged its followers to withdraw from political life and find solace in nature. Interestingly though, Daoism was seen as complementary to Confucianism, and
author of Prince. They are both philosophers but have totally different perspective on how to be a good leader. While both philosopher’s writing is instructive. Lao-tzu’s advice issues from detached view of a universal ruler; Machiavelli’s advice is very personal perhaps demanding. Both philosophers’ idea will not work for today’s world, because that modern world is not as perfect as Lao-tzu described in Tao-te Ching, and not as chaotic as Machiavelli illustrated in Prince.
As one of the greatest founding novels of Taoism, Book of Chuang Tzu serves to strengthen Lao Tzu 's arguments in Tao Te Ching and lays the foundation for Taoism 's place in Chinese philosophy. Because Confucianism and Taoism are two competing philosophy schools that share more outstanding differences than similarities, the followers of both schools often refute and evaluate the ideals of the opposite school. However, the constant appearance of Confucius as the main character in more than twenty chapters in Book of Chuang Tzu not only surprises the readers, but also calls for deep analysis of the roles played Confucius in order to understand the true meaning of this ancient literature. While Chuang Tzu criticizes many of the Confucian ideas
Even though Taoism and many other folk religions have shaped the Chinese mind, Confucianism remains, by any historical measure, its chief mentor” (Novak 113). Therefore, since the two religions grew up together, there are similarities, such as their views on humans, attempting to find harmony in life and in nature, and serve as guides for their followers through self-cultivation and improvement techniques. Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World’s Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218).
Religion itself has been around for many centuries, dictating and giving meaning to the life of mortals. With religion comes religious experiences, which has been around just as long with the experiences themselves being vast in terms of differences. There are two texts that explore religious experiences: Tao Te Ching by Lao Tzu and The Rumi Collection edited by Kabir Helminski. Being abstract and impersonal in nature, the Tao Te Ching offers the ultimate goal of finding simple oneness with the Tao. With the Tao being everything that exists and everything that doesn’t exist at the same time, finding peace both within yourself and with the Greater Being is what leads to a successful and fulfilled life. Meanwhile, Rumi takes a more personal and