H.K. Shin’s Remembering Korea, 1950 describes Korea after it was liberated from Japanese occupation on August 15, 1945. Korean society was left to the people which meant society had to be rebuilt. Two groups formed, the Communists and Nationalists, which desired to rebuild Korea but had opposing ideologies and thus different policies for repairing Korea. Shin’s memoir describes the problems of early Korea leads to the formation of relationships. Relationships formed on an individual level. Individuals are subsets of families, which meant relationships also formed between individuals and families. Ultimately, these relationships aggregate to form relationships between individuals and society, in addition to families and society. Shin’s memoir …show more content…
The Republic of Korea (ROK) Army is a structure of society as soldiers are citizens defending their society. “The ROK army was badly overpowered and poorly equipped” (34). This was a result of the North Korean forces having more soldiers and better experience in combat as a result of fighting in China. As the North Korean army moved southwards, parts of South Korea were destroyed. Military aid from the U.S. forces in Japan were unable to help. South Korea was being threatened with the loss of their nation. Shin states that this was a “desperate time for the people of South Korea” (36). The desperation is a byproduct of the connection between individuals, such as Shin, and the nation. People began to flee from their homes, leading to many refugees being desperate to seek safety. This was evident by Shin’s recollection of Pusan: people facing scarcity of basic resources such as food, water, and shelter. Overall, the invasion of South Korea demonstrated the formation of relationships between individuals and society as a result of desperation to
Shin Dong-hyuk was born in a labor camp, more specifically known as Camp 14. In this camp, Shin was considered to be living “below the law” (3) because of his father’s brother’s crimes. In this camp, Shin went through things many people couldn’t even fathom. He survived on his own. His mother would beat him, his father ignored him, and he trusted no one. “Before he learned anything else, Shin learned to survive by snitching on all of them.” (3). In this camp, the word “family” did not exist. All of this sounds horrific to many people living outside of North Korea, but that’s just the beginning of it. His life became increasingly worse when his mother and brother made the decision to try and escape the camp. On April 5, 1996, Shins older brother, He Guen, came home. As He Guen was talking to Shin’s mother, he overheard that “his brother was in trouble a...
Shin Dong-Hyuk was born a prisoner in Camp 14, a long established North Korean labor camp. The author, a writer who has set up a series of interviews with Shin to reveal his life story and his incredible status as the only person born in a North Korean labor camp to escape. He grew up learning to snitch on his friends and family would earn him food in an environment where almost everyone was always starving. His parents were chosen because of their “good behavior” in the camp to get married and have children; they could only see each other five days per year. Common camp activities included: executions for those who tried to escape, beatings for anyone caught stealing food or misbehaving, and prisoners disappearing if they tried to speak out against the leaders of the camp. Shin learned quickly to keep his head down, food being his only motivation, if he was going to survive this living hell.
Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally, economically, and structurally through his growing entrepreneurship. Lee, on the other hand, devoted herself not only to her husband’s business but also to the Korean American society. By investing her time in the Korean Methodist Church and the efforts of its associated societies, such as the Methodist Ladies Aid Society and the Youngnam Puin Hoe, Lee made a worthy contribution to the emergence and existence of Hawaii’s Korean American community.
as 822nd Squadron Operation Officer and then Assistant 38th Bomb Group Operations Officer. Received a combat promotion to 1st Lieutenant 15 July 1945.
Adams Johnson’s Pulitzer Prize-winning book, The Orphan Master’s Son, amazingly depicts the disturbing lives of North Koreans and government horrors through its simplistic language with relatable characters. The Orphan Master’s Son takes place in North Korea and revolves around Jun Do, who is the son of an orphan master, but who receives the shame that Koreans place on orphans. Then he enters the military where he learns different fighting tactics and becomes a professional kidnapper for the North Koreans. For his reward, the government assigns Jun Do to a listening position on a fishing boat where he becomes a hero for fighting the Americans with a story that the fishing crew and he invented to keep from getting placed in a prison camp after to one of their crewmates defects. Jun Do then goes to Texas as a translator, where he learns about freedom and other cultures. When the mission fails the government sends him to a camp where Jun Do’s name and identity die.
Korea was “an ocean of tears.” Most of the families kept crying for hours while they were embracing each other. Even though they were not saying a word but weeping, they were still communicating with each other the pain that they went through while they were apart. They got old during fifty years of separation but they recognized one another and told each other that they still have the same look. They were overwhelmed with joy while they were talking about their lives. They were also mourning to hear some of their families had passed away while they were separated. They were in great relief and exceeding joy at the same time. Keller says “this same dynamic is at work when you lose some possession you take for granted,” he continues, “when you find it again (having thought it was gone forever) you cherish and appreciate it in a far deeper way” (Keller
In 1905, the agreement between the United States and Japan, known as the Taft- Katsura Agreement, drastically changed the Korean Peninsula’s inhabitants livelihood. This agreement
This response will focus on the key issue of fragmentation. In his book Korea’s Twentieth-Century Odyssey, Michael E. Robinson wrote “Multiple interest groups resided within the bureaucracy and even divided the royal house” (p. 16). Arguably, Korea’s sovereignty was lost in large part, due to the lack of unity among different groups and faction. It was clear from the readings that some Korean individuals and groups prioritized their self-interests above their own country’s benefit. Nowhere was this most evident then the issue of national security.
I will first begin by summarizing the plot of Family by Pa Chin and the plot of Some Prefer Nettles by Junichiro Tanizaki and summarizing the characters as I go along. I will then explain how the two authors constructed their characters on modernity and tradition and conclude this paper by explaining the themes of the novels and how I would compare the two novels.
Fukuoka, Yasunori “Koreans in Japan: Past and Present,” Saitama University Review, vol. 31, no.1, 1996.
After the Korean War, North Korea was devastated. The USA had dropped more bombs on their country than what they had during the Second World War. The capital city of Pyongyang was completely destroyed and the people’s moral was very low after the failed attempt to unite the north with the south. The leader Kim Il Sung needed a plan to give the people of North Korea a brighter picture of what the future had in store. Kim Il Sung also wanted to increase his influence in the workers’ party as well as starting a cult of personality, in order to do so he had to have the support from the people and so he set forth the Juche ideology. This essay will explore the nature of Juche ideology; its relationship to Korean society; the similarities and differences from Marxist-Leninist thought and how it helped to consolidate Kim Il Sung’s absolute power in North Korea.
Created during the Cold War, the People’s Army had abandoned their traditions to follow those of the Soviets (Tertitskiy, par. 5). After turning 17, all North Koreans who pass a health check join the military. Usually, unless an enlistee gives the military mobilization department a bribe, he or she does not have the option of where to serve (par. 16). North Korean soldiers are forced to serve a decade, so working in a desired department would be greatly appreciated (par. 10). The ten years of service can be very grueling to a soldier. Soldiers are regularly frustrated because they are often used for building city projects—not fighting for their country (par. 24). Since soldiers are not allowed to see their families for the entire decade of service-even for funerals- and junior soldiers cannot have relationships, many soldiers can vent their frustrations only through their actions (par. 23). There have been many cases of soldiers attacking officers, as well as stealing from civilians (par. 21-22). Hostile enlistees create an especially hostile area for women. A female soldier can be threatened to have sex with their commander (par. 21). Not doing so would result in not being allowed to join the party, negating her many years of training (par. 21). Mandatory military service has failed in North Korea. Although soldiers are
This book is pieced together in two different efforts, one which is to understand the latter history of the post-1945 era with its political liberalization and rapid industrialization period, while at the same time centering its entire text on the question of Korean nationalism and the struggle against the countless foreign invasions Korea had to face. The purpose of this book was composed to provide detailed treatment of how modern Korea has developed with the converged efforts of top eastern and western scholars who wanted to construct a fair overview of Korea's complicated history. Also, the writers wanted to create an updated version of Korea's history by covering the contemporary arena up to the 1990's. The ...
1945 marked the end of World War II and the end of Japan’s reign in Korea. Korea had been under Japanese rule since the Japan-Korea Annexation Treaty in 1910. During this time, Korea had been brutally treated by Japan. The Korean language was suppressed as well as traditional Korean culture. Japan forced Korean people to take Japanese surnames and took many “comfort women” otherwise known as sex slaves for the Japanese military. As a result, the diplomatic relations between Korea and Japan were strained. Japan was determined to forget the past and deny many of the things that happened while Korea was determined to not move past it. There have been disputes between the two countries about acknowledging comfort women and territories, many sprouting up from World War II and before. While there has been improvement, the relationship between Japan and Korea is strained, mainly due to Japan’s unwillingness to remember and apologize for the past and Korea’s stubbornness to not move on from the past.
Chŏng, Sang-yong, and Si-min Yu. Memories of May 1980: A Documentary History of the Kwangju Uprising in Korea. Seoul: Korea Democracy Foundation, 2003. Print.