Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Compare Real Identity Versus Online Identity
Online identity vs real life identity Essay
Online and offline identities
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Compare Real Identity Versus Online Identity
Blogging can be defined as the process of creating, maintaining, and updating a web journal (web log) and the consequences of the process. It involves reading, writing, more reading, commenting, and other technical aspects of maintaining a blog. Individuals blog for several reasons. One of the most popular reasons is to easily publish and get readers for the his/her writings. There is no pestering editor, and there is no screening process. Anything (s)he needs to convey can be published into the blogosphere with the click of a button, and could reach out to millions of readers. A few other people say that they blog because they "just love to blog/write".
An estimated 70% of the blogosphere consists of personal blogs. Personal blogs are where bloggers write about their personal lives, as opposed to niche blogs. Such personal blogs induce a kind of voyeuristic pleasure in the reader, and an exhibitionistic pleasure in the blogger. Blogging analysts had recently come up with a proposition, where in they compared blogging to pornography. According to them, a personal blogger shed privacy, layer by layer, much like a stripper. From my personal experience, I’ve found this statement to be true. First the blogger blogs under an alias, usually revealing only his/her country of origin. Then, as commentators increase, (s)he reveals his/her first name. Followed by what he/she is doing, his/her second name, his/her interests and so on. After about 6-7 months (unaccounted estimate - from my experience in the blogosphere) (s)he starts blogging about extremely personal moments. (S)he feels good that someone is reading his/her blog, which is exhibitionism in its true sense. Indeed, this exhibitionism may not be purely textual, since blogging supp...
... middle of paper ...
... like the identity we attribute to a person who reads a particular newspaper. The identity of the blog, and the blogger, rubs off on the reader.
Thus, blogging online and offline identities are shaped through the process of blogging. These identities include the blogger, the reader, the commentor, and the blog.
References
1. “…blogging has much to do with ego.” – D’Souza, Dilip. “Blog In, Blog Out” in “Digital Culture Unplugged : probing the native Cyborg’s multiple locations”. Edited by Rajan, Nalini. Routledge, 2007. England. Page 153.
Bibliography
1. “Digital Culture Unplugged : probing the native Cyborg’s multiple locations”. Edited by Nalini Rajan. Routledge, 2007. England.
2. “The Cyber Cultures Reader”. Edited by Bell, David and M. Kennedy, Barbara. Routledge, 2007. England.
3. Mr Anil Joseph Pinto, lecturer, Media Studies Department, Christ College.
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
In Urs Gassers and Jon Palfreys, Born Digital, both authors take a sociological approach on analyzing and interpreting the new phenomenon known as the emergence of Digital Natives, or the part of society born after 1980. The main thesis for Born Digital that Urs Gassers and Jon Palfrey were trying to transcend, was how individuals who are Born Digital are transforming the world we live in. Digital Natives are transforming our world because of their interactions and intuit with technology and the web. Those born after 1980 have grown up in a networked world and are different, in sometimes enigmatic ways, from those born before them. In Palfrey and Gasser's view, the digital natives promise to make astonishing contributions to society, but also face daunting problems. It is the authors' view that as a society we must do all we can to enable the progress, of Digital Natives, while trying to create the organizations and values necessary to protect them from the threats that they face. In addition, self-perception of self is becoming slightly effected in either a positive or detrimental way, depending on the individual. These self-perception changes are in turn changing the way we react with society in the reality. These individuals known as digital native’s have a strong knowledge for technology and the working of the internet because they were born into it. We are now living in an era where people who grew up without technology are being forced to learn and adapt to a world where technology is becoming very prevalent in everyday life. Being born into a world where technology is emerging, assuming they were born in an industrial economy, they have the benefit of not being too far behind the digital immigrants. In many homes ...
"Finding One's Own in Cyberspace." Composing Cyberspace. Richard Holeton. United States: McGraw-Hill, 1998. 171-178. SafeSurf. Press Release.
Bodies have instead become cyborgs. We, as humans, are a mix of organic and technological/scientific enhancement. She argues that “The cyborg is text, machine, body, and metaphor, all theorized and engaged in practice in terms of communications.” (212) Joseph Schneider, a professor of sociology at Drake University and a writer of many books about Donna Haraway, argues in his article that indeed, Haraway’s ideas were a radical redefinition of humanity, especially our relationships with other living beings. He does, however, reemphasis the limitations of the human body, and its susceptibleness to disease. His viral analysis calls into question the use of this manifesto to further the idea of human exceptionalism based on the improvement of technology. He warns that Haraway’s ideals were to keep the human “in the game” as an important being, even if not the most important or the most capable. (Schneider 300) The idea of the cyborg is profound, and has the potential to the change the construction of identity in a divided and inconsistent world. Our relations with new technologies and living beings are deviations from original expectations, jobs, and cultural needs. We should instead be aiming to change for the new requirements emerging in
Donna Haraway’s essay, ‘A Cyborg Manifesto’ is an analysis of women and advanced technology in a postmodern world. Haraway uses various illustrations to focus on women’s relation to the technologically scientific world, she uses the metaphor of a cyborg to challenge feminists and engage in a politics beyond naturalism and essentialisms. She also uses the idea of the cyborg to offer a political strategy for the dissimilar interests of socialism and feminism. In her manifesto, Haraway describes a cyborg as a hybrid of machine and organism or a cybernetic organism, created by the advances in technology.
There have been many great books that have been based on the growing relationship of technology and human beings. Today, technology is continuously changing and evolving along with the way people adapt to these technological advances. Technology has completely changed our way of living, it has entwined with our humanity, by being able to replace limbs and organs that we once thought could not be replaced. One of the most crucial things that technology has changed is the way people in society interact with one another. A story written by William Gibson titled “Burning Chrome”, portrays that very idea. In his text, Gibson presents that the reader lives within a world where there is no boundaries or limitations between technology and humans. They become a part of each other and have evolved side by side into a society where a person can turn their conscious mind into data and upload it to non-physical, virtual world. In this research paper I will discuss how our society’s culture and interaction with one another has changed and adapted with the advancements of technology over the years.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
Dretzin, Rachel, prod. Digital Nation: Life on the Virtual Fron. Dir. Rachel Dretzin. 2010. PBS. Web. 6 Nov. 2013.
“Technology is supposed to make our lives easier, allowing us to do things more quickly and efficiently. But too often it seems to make things harder, leaving us with fifty-button remote controls, digital cameras with hundreds of mysterious features.” (James Surowiecki) Whether or not is known, technology has become too heavily relied on. It is replacing important social factors such as, life skills and communication skills. While technology is created to be beneficial, there must be a point in time where we draw the line. Once face-to-face conversations begin to extinguish, this means that there is too much focus on the “screen culture”. In her writing, “Alone Together”, Sherry Turkle talks
When it comes to our identities everyone has a different one offline and online. As in for social media’s everyone expresses themselves differently on their profiles not everything said can be a 100% true but then again it can be. That’s the tricky part about reading into someone online versus face to face. Someone can make themselves seem perfect online; but in reality nothing in their life is how they describe it online.
Multiple identities have been increased by the creation of cyberspace communications according to "Cyberspace and Identity" by Sherry Turkle. Turkle uses four main points to establish this argument. Her first point is that online identity is a textual construction. Secondly she states that online identity is a consequence-free moratorium. Turkle's third point is online identity expands real identity. Finally, her last point states that online identity illustrates a cultural concept of multiplicity. I disagree with many aspects of her argument and I have found flaws in her argument. Technology is an area that does not stand still and consequently outpaced Turkle's argument.
Online identity is a term that is used for all that there is found about a person or company in the online environment. Not only a website or a social media profile creates this environment, it’s a compilation of those things that when combined make the online identity. In our current information society the importance of a good online identity has become bigger then ever. How you look online, has influence on how people perceive you in real life. 86 percent of the recruiters will look online for a profile or other information found in search engines before even inviting you on a job interview .
The global industrialization in twentieth century rapidly shaped the human society in political, economical, cultural and other aspect. The idea of machine replacing human beings has been concerned by many scholars and scientists themselves. The definition of human being and the definition of machine ha s been challenged as they gradually become into a non-separated integration. We now have artificial limbs, man-made blood vessels and even micro-chips in our brains. In A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century, a well-known essay published in the late twentieth century, Donna Haraway developed the notion of Cyborg. She states that there is no actual boundary among “human”, “animal”, and “machine”. She defines cyborg as “a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction” (Weiss 117). Indeed, machine changed people’ life and it becomes a built-in object in human beings practically and ideologically. To Haraway, we are all cyborgs. On top of that, I consider that cyborg is the collaboration or replacement of one common ideology to the next one. As machine helps human to act and think faster and better, its replacement in our life causes physical, biological and ideological degeneration of human activities. We do not live with machine anymore, we live upon them. In other words, the artificial part in human’s body and mind becomes overwhelming to the natural/organic part. A lizard can still survive after it cuts its tail under special circumstance, just like a man can easily have a transplant of a limb, a lung even a heart. Brain death is considered to be the legal indicator of death in common . A man can live wit...
To begin with, we technically are not born with identity; it is a socially constructed attribute. Identity is a transient thing, which changes over time as we grow and mature. The self-concept, which is our own personal understanding of who we are, combines with self awareness to cultivate a cognitive representation of the self, called identity (Aronson, Wilson, & Akert, 2010, p.118). In other words, who we are is controlled by internal and external factors that combine to make us who we become. Bring new media outlets into the equation, such as the internet, and media is now regarded as an "extension of everyday life and a tool of cultural change" (Singh, 2010). Thus, identity formation, as a social concept, is being transformed in new and even more global ways.
Blogs first began on the World Wide Web in 1994 and were developed for people to use a simple and free publishing tool to create their own personal writing space. It wasn’t until 1997 that the term “weblog” was coined. The term was created to reflect the process of “logging the web” as he browsed. (Chapman, 2011) “Weblog” was shortened to “blog” in 1999, by programmer Peter Merholz. Blogs were developed as a way for users to publish their ideas and views to other people over the internet and even promote or advertise products (Shelly, Gunter & Gunter, 2010). A key element of blogging is that it allows people to create, share, collaborate & communicate with people all over the world. Whilst using it with Web 2.0, it differ...