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The interpretation of dream
Psychodynamic theory of dream analysis
The interpretation of dreams
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Based on Schultz and Schultz (2004), Jung saw psychic energy as a life energy, libido, for which he had two meanings, another one being a divided generalized life energy, and another one being a narrow energy that fuels the psyche. The psychic energy operates in three ways following the principles of opposites, equivalence, and entropy. The principle of opposites means that each aspect of the psyche has its opposite that creates energy. The principle of equivalence means that the energy, which opposite creates is shifted from one part to another to have balance. The principle of entropy means that an equal distribution of energy creates balance in personality. According to Friedman and Schustack (2012), Jung called the mind for psyche, and divided it into three different parts that are the conscious ego, the personal unconscious, and the collective unconscious. The conscious ego is the part of the psyche that is concerned with perceiving, thinking, feeling, and remembering, and it’s responsible for running the usual activities of waking life (Schultz & Schultz, 2004). It is also responsible for our continuing sense of identity so that we feel ourselves the same person regardless of age (Anthony, 2001). The personal unconscious contains thoughts and feelings that are forgotten or repressed, because they were random or bothersome (Schultz & Schultz, 2004). It also contains future material and balances attitudes and ideas that the conscious ego presents (Friedman & Schustack, 2012). The conscious ego and the personal unconscious communicate with each other in a way that the latter provides a storage, where from the conscious ego can take out and put back information (Schultz & Schultz, 2004). The collective unconscious is the deepe... ... middle of paper ... ...efined synchronicity as “the simultaneous occurrence of a certain psychic state with one or more external events which appear as meaningful parallels to the momentary subjective state” (Main, 2000, par. 6). As stated in Nikula (n. d.), Jung got so excited about the synchronicity that he thought it may explain many mystical, parapsychological, and astrological phenomena that were his interests until his death, in addition to alchemy and Gnosticism. Based on Schultz and Schultz (2004), Jung used symbols, myths, and rituals from ancient cultures in his therapies that included the word-association test, which he used to reveal complexes, free-association to analyse symptoms, and dream analysis. Jung believed that dreams tells something that is likely to happen and that they help us to reach equilibrium between opposites energies in the psyche (Schultz & Schultz, 2004).
Theorists such as Carl Jung and Karen Horney, adapted and built on Freud’s ideas and formed new theories of personality. Carl Jung viewed the unconscious as the ego’s source of strength and energy. Karen Horney believed that both conscious and unconscious factors influence personality and that anxiety was a powerful force on personality outcomes. Like Freud, Jung and Horney’s theories support and provide reasoning for mental disorders and specific behavior. Overall, the psychoanalytic approach digs into a person’s past and life experiences to provide reasons for current behavior and allows them to overcome their issues. They argued that understanding and confrontation conflicts of one’s past would positively influence their
Carl Jung was a disciple of Sigmund Freud, despite the two having conflicting ideas. One of Jung’s most well known and accepted theories was the existence of different types of archetypes in the brain. These include the ego, which is where our conscious awareness and sense of identity reside, and the shadow, which is the part of the unconscious mind consisting of repressed weaknesses, shortcomings, and instincts. In the novel A Separate Peace, by John Knowles, the protagonist Gene exemplifies the shadow, while his friend, Finny, personifies the ego. The author narrates through the shadow, though he clearly supports the ego. However, he also makes it apparent that it is wrong to be dominated by either archetype.
These theoretical concepts developed by Dr. Jung are what caused the hypothesis and negativity of my original consideration of him to be replaced by a deep respect and, in fact, an almost gleeful fascination with his work. I am discovering that quite a few people find that Jung has a great deal to say to them. This tends to include writers, artists, musicians, film makers, theologians, clergy of all denominations, students of mythology, and of course, and many psychologists
Jung, Carl. “Approaching the Unconscious.” Man and his Symbols. Ed. Carl Jung. New York: Doubleday & Company Inc., 1964. 1-104.
Sigmund Freud’s theories on the construction of the mind are simple, but fundamentally changed the field of psychology. He proposed, among other things, that the human mind is composed of three parts: the conscious, preconscious, and unconscious. The preconscious consists of information, such as a telephone number, that is “accessible to consciousness without emotional resistance” (Schellenberg 21). In Freud’s estimation, the unconscious is the most important area of the mind. The information stored within it has “very strong resistances” to becoming conscious (Freud 32). Residing in the unconscious is the id, which “contains everything…that is present at birth… – above all, therefore, the instincts which originate from somatic organization” (14). From birth, all action is instinctual, from the id. The id recognizes and entertains no desires but its own and is impatient to have its needs met. This phase lasts until a part of the id changes “under the influence of the real external world” (14). This changed portion b...
Jung’s subjective nature as well his speculative beliefs in his experiences attempts to discover the relation between objective truth (real), psychology, and spirituality (supernatural). He placed tremendous value on the meaning of personal and collective dreams. Jung considered them prophetic and visionary for the collective nature. Conclusively, Jung’s understood the self as the principle and archetype of orientation and meaning. Jung’s development of self is a concept quite similar to Fromm, Eliade, Frankl and other humanistic driven ideas discussed prior to reach completion, wholeness, absoluteness, in essence to be harmonious with nature (fate).
Discovering the meaning and significance of the archetypes in one’s dreams and the dreams themselves were a sort of process that helped lead the individual towards a God. The suffering and process of analyzing the dreams and manifestations of the archetypes was crucial to resolving one’s entire unconscious and thus being at peace with oneself. When this peace was achieved, it allowed the individual to further their religious experience. Jung believed that all humans had a natural religious function and the expression of their unconscious through archetypes and dreams was crucial.
Psychoanalysis is a theory that explores personality traits on the conscious and unconscious level. According to TheFreeDictionary.com, “Psychoanalysis is the most intensive form of an approach to treatment called psychodynamic therapy. Psychodynamic refers to a view of human personality that results from interactions between conscious and unconscious factors. The purpose of all forms of psychodynamic treatment is to bring unconscious mental material and processes into full consciousness so that the patient can gain more control over his or her life” (Psychoanalytic Treatment). Sigmund Freud is the founder of the Psychoanalysis Theory. He had many followers. One of those followers was Jung. As time went on, Jung’s perspective on personality
Jung’s theories of personality are closely related to the Freudian theories. He divided the human psyche into three categories; the ego, or the conscious mind, the personal unconscious which holds memories and such, and the collective unconscious which is the connection that all humans share. According to Jung, the collective unconscious is made up of archetypes. An archetype is the “unlearned tendency to experience things in a certain way”#. There are an innumerable amount of archetypes, which all organize experiences or materialize thoughts in their own way.
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
In order to understand Jung's theory of archetypes, the reader must first have an understanding of the reasoning behind them. Carl G. Jung explains the conscious mind by dividing it into three different psyches: the ego, the personal unconscious, and the collective unconscious. The ego is simply Jung's interpretation of the conscious mind. The personal unconscious is anything that is not presently conscious, but can be. The collective unconscious is a reservoir of human experiences that is passed from generation to generation. It includes the archetypes of self, which are archetypes for different kinds of people or characters in literature (Jung 67). They can be described as things such as déjà vu, or love at first sight. It is the feeling that what is being felt or experienced has been felt or experienced before.
The psychodynamic theory focuses on the unconscious mind. Freud’s credence is that different mental forces operate in the mind. The unconscious mind can be described as being like an iceberg. The tip of the iceberg represents the part of the mind that is conscious, everyday thoughts. The iceberg just below the water’s surface represents the pre conscious, thoughts and information that can be retrieved easily. And finally the base of the iceberg is the unconscious part of the mind where fears, traumas and bad experiences are contained, almost impossible to retrieve.
Sigmund Freud and Carl Jung started out their relationship as mentor and mentee, respectively. Jung diverted from Freudian thought to create his own theories after discovering how many ways he did not agree with Freud. The differences between these two psychologists are extremely visible with the use of application and comparison. Numerous examples of Freudian practice and analysis are found in A.A. Brill’s The Basic Writings of Sigmund Freud. Freud’s no-holds-barred form of therapy, commonly known as free association, is radical in its own right; let alone when compared to Jung’s analytical approach. Robertson Davies’s The Manticore provides a storyline that exemplifies Jung’s analytical therapy. Although both schools of psychology provide a belief or practice of therapy, projection, and religion, they are extremely unique, and can shed light on the core differences between Freud and Jung.
Through research and collection of dreams from different cultures and people, Jung was able to note that dreams have common themes and are of two types: Big and Little. The former is characterized by universal prototypes, while the latter by human’s own thoughts and experiences. According to him, dreams are symbolisms of one’s aspirations and history that are beyond our consciousness. He believed that we must carefully think about our dreams from our subconscious minds as it sends messages on how we can live a meaningful
Carl Jung referred to a person's dormant personality of perceptions, thoughts, feelings and memories as the personal unconscious. Similar to Freud, he believed that many of an individual's thoughts and experiences are repressed and forgotten. However, very often those thoughts and emotions seek to expel from the memory bank and may thus present through