Candide Taboos

1799 Words4 Pages

When we discuss taboo subjects, we often are disgusted by it because it’s unnatural and shouldn’t exist; “taboo has a lot of hidden meanings. We’re going to leave that up to your imagination.” Many of the taboos that we come to know about are good for society but people still think of them as bad. There are many books written on the subject of taboo, which means that it’s something we don’t want to talk about. There are taboo subjects that we refrain from discussing or even learning about because it’s something we’ve been taught or known all along. On the other hand, we also have many comedies that make fun of taboo subjects because it gets people to think of about them and then reconsider their opinion of whether the subject is normal or not. …show more content…

As it is illustrated in the books: Candide by Voltaire and American-Born Chinese by Gene Luen Yang. Both of the authors make fun of taboo subjects to get people’s attention and bring a different set of ideas to them. In “Candide,” Voltaire makes fun of several taboos. One of the prominent taboo he makes fun of is the history of syphilis; before he makes fun of that taboo, Voltaire makes fun of Candide’s birth in the form of sex, religion, and sexual exploitation. In the beginning of “Candide,” Voltaire starts with explaining how Candide came about. Voltaire states, “the older servants of the house suspected him to be the son of the Baron’s sister by a kindly and honest gentleman of the neighbourhood…” (3). Voltaire isn’t bothered by the idea to include the fact that Candide mother is a whore and slept with a stranger because she wanted to. He makes fun of Candide’s birth in a way to say that he’s an illegitimate child that was born out of wedlock. One of the biggest taboo he makes fun of is religion. Voltaire deeply criticized many religions except Hinduism, which he was in favor of but he criticized Christianity the most. When telling Cunegonde’s story, Voltaire states, “the Grand Inquisitor noticed me one day …show more content…

He makes fun of the Chinese heritage, the stereotypes of being Chinese, culture, and sense of separation. Firstly, the book starts with the story of Monkey, who wants to be like humans so forces his subjects to wear shoes. In the beginning of the story, we see that Monkey arrives to meet the Dragon King of the Western Sea, “yes, yes, I apologize profusely sir, but I cannot let you in” (Wang 13). The guard won’t let Monkey in to see the Dragon King since he doesn’t have shoes, this pisses Monkey off because even though he is a monkey, he can do everything like a human but is rejected. As soon as he got back to the mountain, he sat in his chair and decided to make his subject behave like humans. After Monkey’s story, we are introduced to Jin, a kid who moves from San Francisco. When he goes to the herbal shop with his mother, he talks with the old lady and she asks him what he wants to be when he grows up, he replies and then she says to him in Chinese “it’s easy to become anything you wish…so long as you’re willing to forfeit your soul” (Wang 29). This makes fun of sense of separation because we see that he is growing up with both cultures: Chinese and American. We often don’t discuss cultures because many kids get made fun of for theirs or they are too Americanized to assimilate into theirs. When he first enters elementary school, “when the class finally figured out that

Open Document