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the issue of religion in schools
why religion has a place in schools
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This country is comprised of individuals from various ethnic backgrounds, socioeconomic groups, sexual orientations, and faith traditions. Whether it relates to race, class, religion or any other category where one resides in the dominant group, it is tempting not to become oppressive and fail to show mutual respect to the diverse cultures and beliefs of other groups. Furthermore, as educational leaders, we must be equipped with knowledge around policies related to the above mentioned, so that we can enforce such and build upon those that need refining.
In reflecting on religious expression and school prayer, it is important to realize the current legal issues and policies that should inform the regulation of such within the context of the school. Organized prayer in the public school setting, whether in the classroom or at a school-sponsored event, is unconstitutional. The only type of prayer that is constitutionally permissible is private, voluntary student prayer that does not interfere with the school's educational mission. Students have the right to engage in voluntary individual prayer that is not coercive and does not substantially disrupt the school's educational mission and activities. For example, all students have the right to say a blessing before eating a meal. However, school officials must not promote or encourage a student's personal prayer. Students may engage with other students in religious activity during non-curricular periods as long as the activity is not coercive or disruptive. In addition, while students may speak about religious topics with their peers, school officials should intercede if such discussions become religious harassment. It is essential that private religious activity not materially disrupt ...
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...e of the tools mentioned above. Once the teaching staff develops such and understand the need of promoting such, it will be easier to collectively find ways to integrate small activities into the academic programs and overall school day. Many acts of injustice are sometimes rooted in ignorance, thus one of key ways to eradicate ignorance is to educate.
Works Cited
School Dist. of Abington Township, Pa. v. Schempp, 374 U. S. 203 (1963);Engel v. Vitale, 370 U. S. 421 (1962).
Wallace v. Jaffree, 472 U. S. 38 (1985).
Everson v. Board of Educ, 330 U.S. 1 (1947)
Sante Fe Indep. Sch. Dist v. Doe, 530 U.S. 290, 302 (2000)
Guidance on Constitutionally Protected Prayer in Public Elementary and Secondary Schools. U.S. Department of Education, 2003.
Zinn, Howard (2005). A People's History of the United States: 1492-present. Harper Perennial Modern Classics.
Zinn, Howard. A People's History of the United States: 1492-present. New York: HarperCollins, 2003. Print.
Zinn, H. (1980). A people's history of the united states. (2003 ed.). New York, NY: HarperCollins.
Zinn, Howard. A People's History of the United States Volume 1: American Beginnings to Reconstruction. New York: The New Press, 2003. Book.
Zinn, Howard. A People's History of the United State. Fifth. New York, New York: Harper Collins, 2010. Print.
This paper deals with the stance of our schools and government on prayer in school. In this paper I will show how our government is hypocritical in its dealings of the prayer in school issue and how some of us as citizens are hypocritical as well. I will discuss the freedom of religion rights and how its interpretation affects prayer in school. Also, I will address the popular phrase, “separation of church and state”, that is often used to argue against prayer in school.
Stefoff, Rebecca, and Howard Zinn. A Young People's History of the United States. New York: Seven Stories, 2007. Print.
In 1958 five parents of the Long Island community brought suit to stop the prayers use in schools. Two parents were Jewish; one parent was a Unitarian, One a member of The Ethical Culture Society and One Self-Professed Atheist. At first the lawsuit failed. Justice Bernard S. Meyer found the prayer religious but not in violation. Instead, Justice Meyer ordered the schools to set up safe guards against “embarrassing and pressures” towards children who did not wish to participate. The New York Appellate Division upheld this decision along with the state’s Court of Appeals, by a vote of 5-2.
Education Week talks about the freedom and practice of religion stated in the United States Constitution and how the government has altered that in their article, “Religion in Schools”. They touch base on how “under God” was taken out of the Pledge of Allegiance and elaborate how students can participate in religious clubs outside of school because of the placement of the federal Equal Access Act of 1984.
In 1971 in Mobile County Alabama the School Board created a state statute that set aside time at the beginning of each day for silent ’meditation’ (statute 6-1-20), and in 1981 they added another statute 16-1-20.1 which set aside a minute for ‘silent prayer’ as well. In addition to these, in 1982 the Mobile County School Board enacted statute 16-1-20.2, which specified a prayer that teachers could lead ‘willing’ students in “From henceforth, any teacher or professor in any public educational institution within the State of Alabama, recognizing that the Lord God is one, at the beginning of any homeroom or any class, may pray, may lead willing students in prayer, or may lead the willing students in the following prayer to God… “ (Jaffree By and Through Jaffree v. James). Ishmael Jaffree was the father of three students, Jamael Aakki Jaffree, Makeba Green, and Chioke Saleem Jaffree, who attended a school in Mobile County Alabama. Jaffree complained that his children had been pressured into participating in religious activities by their teachers and their peers, and that he had requested that these activities stopped. When the school did nothing about Jaffree’s complaints he filed an official complaint with the Mobile County School Board through the United States District Courts. The original complaint never mentioned the three state statutes that involved school prayer. However, on June 4, 1982 Jaffree changed his complaint. He now wanted to challenge the constitutionality of statutes 16-1-20, 16-1-20.1 and 16-1-20.2, and motioned for a preliminary injunction. The argument against these state laws was that they were an infringement of the Establishment Clause within the First Amendment of the Constitution, which states that Congr...
"God help, I'm so lost!" If you listen carefully, this is a common thought that is heard throughout many schools in the nation. Is this thought appropriate? The following statement clearly shows that the law allows students and adults to practice religion, but at the same time be respective of others and their beliefs even if they do believe or if they don't. "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, or to petition the government for a redress of grievances." (First Amendment, The Constitution of the United States). Prayer is not normally permitted as a scheduled part of classroom activities, because it would result in the violation of the principle of church-state separation, which has been defined by court interpretations of the 1st Amendment to the U.S, Constitution. The separation principle is extended to Public school as an arm of the government, with an exception which can be permitted if, during the school year, a mixture of prayers, statements, etc are delivered, using material derived from a number of different religions and secular sources. So far, this has never been tried in a school or ruled upon by a court (Religion in Public).
"I do not believe that any type of religion should ever be introduced into the public schools of the United States." -Thomas Edison. Religion and prayer in public schools is a big controversy for schools in the United States. School officials cannot take sides on religion since it will violate the first amendment which states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Establishing a specific religion in public school violates the first amendment, therefore public schools have to remain neutral when it comes to the matter of religion. Some people believe that teaching about religion should not be allowed considering it violates the separation of church and state, but that is not true. There are many issues regarding religion in public schools, however exercising your personal religion independently is not one of them. (Leitch, 1)
Prohibiting School Prayer Threatens Religious Liberty. Civil Liberties. Ed. James D. Torr. -. San Diego: Greenhaven Press, 2003.
Zinn, Howard. A Peoples History of the United States. New York: HaperCollins Publisher Inc., 1999. 25-33.
Prayer in School: Good or Bad? As secular humanists and groups like the Christian Coalition are at war with each other regarding prayer in high schools behind closed doors in Washington DC, the average high school kid is the one that gets caught in the middle. For years now there has been a heated debate about whether or not prayer should be allowed in school. Every time the argument is rekindled, it ends in a stalemate, and is a topic that campaigning politicians tend to stay away from.
To have prayer in the public school system is against the idea of separation of church and state. The state should not institute school prayer because the public schools are for education, not a place where religion should be taught (Gaylor, 1995, p. 1). The state should not force every child to say a prayer in the classroom because not everyone believes...