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Aristotle theory on ethics
Kant vs Aristotle ethics
Aristotle theory on ethics
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Recommended: Aristotle theory on ethics
Philosophical analysis of Aristotle
Many theorists consider Aristotle to be the first person to use the term “ethics” in naming the field of study that had already been subject to develop by his predecessors Socrates and Plato. Philosophical ethics attempts in offering the rational response to the questions regarding how the human beings live. Aristotle used to be regarding politics and ethics as two related but very separate field of study because ethics examines the good concerning an individual, while politics is about examining the good of the city-state. Aristotle was very persuasive while providing his discussion on virtue and excellences. To his argument, he considers that virtue is, in the moral sense, the product of habit. The intellectual excellence is subject to derive mainly from the teaching. Virtue is thus the habit of choosing the mean that exists between the extremes with respect to some form of action or some emotions attached. In Aristotle’s conception, the all good are based on a median aim with the same passions and deliberations. The virtuous person must be continent person. Yet the virtuous person in Kantian ethics is defined as goodwill person who act from duty. Kantian ethics defines a universal standard of manner for all beings. Human has to follow the standard and complete duties to achieve the goodness following the standard. Unlike Kantian, Aristotle states that there are many ways for a man to utilize virtue within his life to achieve the highest good. There are various happiness but duty and standard are the same for all thing. Thus, Kant’s ethical theory is more compelling than Aristotle’s ethics.
Kant is implying that one has to treat someone different as a...
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...rtuously basing on the plethora ways. Kant was a believer that only through utilizing the good will has the capacity of completing the categorical duties that make man to be good. Although Kant’s conception of the good will fought well against that of Aristotle conception of the virtuous person, Aristotle was clearly victorious. Such thoughts in regards to the highest good had to exclude the need of attaching human emotions and revealing man's inherent duty. Although happiness varies, duty always remains constant.
Works Cited
Kant, Immanuel, and James W. Ellington. Grounding for the metaphysics of morals. Indianapolis, Ind.: Hackett Pub. Co., 1981. Print.
Mill, John Stuart. Utilitarianism. Raleigh, N.C.: Alex Catalogue, 199. Print.
Thomson, J. A. K., and Hugh Tredennick. The ethics of Aristotle: the Nicomachean ethics. Rev. ed. Harmondsworth: Penguin, 1976. Print.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
Aristotle further divided his thought on ethics into two categories, intellectual virtue and moral/social/political virtue. With respect to his views on moral virtue, Aristotle developed a doctrine that showed that virtue is staying in the mean, the doctrine of the mean. “The moral virtue is a mean…” (Aristotle 109). This doctrine claimed that having the right amount of a characteristic would be virtuous and most often is in between having too much or too little of ...
Korsgaard CM 2008, From duty and for the sake of the noble: Kant and Aristotle on morally good action. In The Constitution of Agency, 174-206. Oxford: Oxford University Press. Originally published in Aristotle, Kant, and the Stoics, eds. Stephen Engstrom and Jennifer Whiting. New York: Cambridge University Press, 1996.
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
One of Aristotle’s most influential works, Nicomachean Ethics, lays claim that there is an actual, material definition of what happiness is and ways one may possibly attain the greatest good in life, which is ultimately to be happy. Furthermore, Aristotle distinguishes that there is a difference between higher and lower pleasures that one ought to seek in life. He believed that the highest good one has the possibility of achieving is grasping true virtue. In Aristotle’s eyes, there are different types of virtue; intellectual virtue is learned from the teachings of society, whereas moral virtue is discovered as result of our habits.
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Interest is sparked in this area that Aristotle writes of because there is a natural need for Ethics in human life. John K. Roth states, “Aristotle assumes that all things, human beings included, have a good, a purpose or end, which it is their nature to fulfill”. This helps one understand Aristotle’s way of thinking, and provides insight to the basis of his theories. A common theory explored by Aristotle is the Ethics of Virtues, and how to practice them. A theory included in Aristotle’s Virtue Ethics is the unity of all the virtues, and in order to be virtuous, one must exhibit all the virtues. One of these virtues being practical wisdom, or Phronesis.
Morality has been a subject of many philosophical discussions that has prompted varied responses from different philosophers. One of the most famous approaches to morality is that of Immanuel Kant in his writing Groundwork of Metaphysics of Morals. Kant in this work argues that the reason for doing a particular action or the drive to do good things is a fundamental basis of defining moral quality in a person. To him, an action could be considered morally right only if the motivation behind doing that action was out of ‘goodwill’. When he defines these moral rules, he characterizes them in the form of imperatives – the hypothetical imperative and categorical imperative. While hypothetical imperatives deal with motivations and actions that lead to a particular end, categorical imperatives are a product of rational behavior in human beings. Kant considers such categorical imperatives to be the moral basis for life.
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.