Patriarchal Sexual Domination Of Women And Animals Are Interconnected Essay

Patriarchal Sexual Domination Of Women And Animals Are Interconnected Essay

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Patriarchal sexual domination of women and of animals are interconnected. The illusion of freedom, namely sexual autonomy, are prevalent in both women and animals. In The Sexual Politics of Meat, Adams (2000) discussed how “animals are in chains, but we image them as free… [P]atriarchal-cultural images draw upon cues about another supposed freedom: the consumption of women’s sexuality” (Adams, 2000, p. 19). False freedoms are envisioned in patriarchal schemas though female liberation is often not conceived at all. For instance, with the concept of the absent referent in mind, bodies are exploitatively representative of their perceived use:
All flesh eaters benefit from the alienated labor of the bitches, chicks, (mad) cows, and sows whose own bodies represent their labor and whose names reveal a double enslavement – the literal reproduction forced upon them, and the metaphoric enslavement that conveys female denigration, so that we human females become animals through insults, we become the bitches, chicks, cows, and sows, terms in which our bodies or movements are placed within an interpretative climate in which female freedom is not to be envisioned” (Adams, 2006, p. 122).
While literally and metaphorically being female pieces of meat, speciesist exploitation intersects with an animal’s femaleness as their function as reproductive agents ceases: “surrogate wetnurses … are butchered and become animalized protein” (Adams, 2000, p. 21). Patriarchy leads humans to not only capitalize on female animals for their animality, and thus their function as meat, but for their femaleness and reproductive potential, leading to sexual violation and images of rape.
Considering forced insemination of farm animals for economic gains, Adams (200...


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... were regarded “as incapable of becoming civilized because of their race, or ‘descent’” (1993, 38, 36). It is not simply that the “animalization” of Africans and Native Americans justified their mistreatment, but that notions of whiteness and civility were created in contrast to it (p. 44).
In order to give a justification for racist prejudice and behaviours, one must also warrant speciesist cruelty. Through associating colonized peoples and people of colour, white colonizers argued that since mistreating animals is socially acceptable, thus so must be discriminating against people of colour through their animalization. Bailey (2009) also noted that “the definition of ‘civilized,’ code for being white, male, and economically privileged” (p. 44) is embedded in racist, sexist, and speciesist notions. Integrating diverse voices is central to combatting these prejudices.

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