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What is the nature of happiness to aristotle
Aristotle's views on virtue
Aristotle's views on virtue
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Virtue and Chance
How do virtue and chance contribute to happiness?
Happiness has been subject to debate for centuries. What is happiness? What does happiness consist of? What contributes to happiness? Among many others, Aristotle, Epicurus, and the school of Cyrenaics, prominent ancient Greek philosophers, have greatly contributed that virtue, which is excellence of a certain part, and chance, which consists of any event outside of human control and prediction, may play a role in happiness. After analyzing the works of these philosophers, it has been concluded that virtue greatly contributes to happiness. On the other hand, although chance can either contribute to or hinder one’s happiness, the influence is often not as significant as virtue and can often be overcome by virtuous actions. During the course of this essay, the viewpoints of Aristotle, Epicurus, and the school of Cyrenaics will be utilized to determine the extent to which virtue and chance contribute to happiness.
However, before progressing further, for the basis of this argument, a clearly defined vision of happiness is required, as individuals may perceive and, thus, define happiness in slightly or vastly different ways. As a result, for the purpose of advancing this discussion, happiness will be defined primarily by Epicurus and Aristotle’s definition of happiness, which consists of fulfilling the primary purpose of a human being, which is to reason well and to act in accord with reason, which is to possess and utilize prudence, intellectual virtue, and moral virtue in every action and choice.
In Aristotle’s Nicomachean Ethics, Aristotle discusses the notion that virtuous actions, in moderation, lead to a virtuous life and, in consequence, a happy ...
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... pleasure and enjoyment from it, which leads to a virtuous and happy life, as acting virtuously is acting with reason and fulfilling the purposes of a human being. On the other hand, although it is important to understand that the influence of chance can almost never be removed completely, the influence that chance has on happiness can be limited, as it can be overcome with truly virtuous action.
Works Cited
Aristotle. Aristotle's Nicomachean Ethics. Trans. Robert C. Bartlett and Susan D. Collins. Chicago: University of Chicago, 2011. Print.
Epicurus. "Letter to Menoeceus by Epicurus." The Internet Classics Archive | Letter to Menoeceus by Epicurus. Trans. Robert D. Hicks. N.p., n.d. Web. 25 Jan. 2014.
Laertius, Diogenes. "Life of Aristippus." Lives of Eminent Philosophers. Trans. Robert D. Hicks. Vol. 1. Cambridge: Loeb-Harvard UP, 1972. Print.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Baird, Forrest E., and Walter Kaufman. "Aristotle." Ancient Philosophy. 3rd ed. Philosophic Classics, vols. 1. Upper Saddle River: Prentice Hall, 2000. 304 - 444.
The. The "Aristotle". Home Page English 112 VCCS Litonline. Web. The Web.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
In Nicomachean Ethics, Aristotle says that virtue and happiness come from achieving the moral mean. The moral mean is the midpoint between deficiency and excess in any particular behavior. For example, the moral mean of recklessness and cowardice is courage. In matters of ple...
There is much debate over the right path to happiness in life dating back to early civilization in the Roman Empire. Majority of people believe that happiness can only be achieved by material things such as; wealth, political power, fancy cars and so forth, whereas others believe that striving for pleasure and success ultimately yields happiness. Liberal education tends to take a conceptual approach to teaching the importance of virtues, whereas vocational studies tend to have a more practical approach. In “On Liberal and Vocational Studies,” Roman philosopher Seneca gives his own view of happiness and the importance of liberal studies in virtuous character of men. As a champion for living a virtuous life as opposed to materialism, Seneca’s remarks explain his arguments for virtue. Essentially, Seneca argues that men should not place emphasis on the things of this world arguing that happiness is not achieved by the possessions in one’s life, but by the way one lives their life.
Kraut, R., (2014). Aristotle’s Ethics. The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.) Available online at URL .
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Aristotle once stated that, “But if happiness be the exercise of virtue, it is reasonable to suppose that it will be the exercise of the highest virtue; and that will be the virtue or excellence of the best part of us.” (481) It is through Aristotle’s Nicomachean Ethics that we are able to gain insight into ancient Greece’s moral and ethical thoughts. Aristotle argues his theory on what happiness and virtue are and how man should achieve them.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...
McManaman, D. (n.d.). Aristotle and the Good Life. lifeissues.net. Retrieved March 15, 2014, from http://www.lifeissues.net/writers/mcm/ph/ph_01philosophyyouth14.html