The Term 'Eudaimonia': 'Flourishing' or 'Happiness'? I have a number of very roughly-formulated things to say about eudaimonia in this essay. I hope that focusing later on other specific aspects of NE will help me to pull all this together better. I think the problems my sources discuss are the products of contrived readings; all of those sources recognized this fact, and cleared up the confusions accordingly. At the level at which I have so far studied, the Nicomachean Ethics seems unproblematic

Eudaimonia and Human Flourishing Aristotle describes three types of life in his search for human flourishing: lives of gratification, politics, and contemplation. He contends that there is a single Idea of Good that all men seek, and he finds that happiness, or eudaimonia, best fits his criteria. Aristotle investigates the human purpose to find how happiness is best achieved, and finds that a life of activity and contemplation satisfies our purpose, achieving the most complete happiness in

interest to be virtuous . I will do this by first describing Aristotle’s notion on both eudaimonia and virtue , as well as highlighting the intimate relationship between the two . Secondly I will talk about the human role in society. Thirdly I will describe the intrinsic tie between human actions . Finally I will share the importance of performing activities virtuously . The central notion of Aristotle is eudaimonia or “happiness” which is best translated as a flourishing human life . Happiness is a

2004: 51). Although the Greek word commonly translated as “happiness” is eudaimonia, it is a far more intricate concept than physical pleasure. Barnes describes Aristotle’s highest human good, eudaimonia, as ‘the activity of the soul in accordance with excellence’ (Barnes, 1982: 78). However, it begs the question as to how one becomes virtuous or excellent. In this way, there are disagreements as to what constitutes eudaimonia and the role of the political participation in order to attain it (Duvall

illustrate high moral standards. These tendencies are directly related to engineering and define if an engineer is considered virtuous. Aristotle, the founder of virtue ethics, defined how an individual is considered virtuous based on the concepts of eudaimonia, arête, and telos. Secondly, Aristotle explained that virtues can be broken into character and thought virtues. These two categories of virtues help organize the different types of virtue characteristics. For example, some virtues of engineering

Engineers have an ethical responsibility to do their service to protect the public. An engineer needs to poses certain virtues and be of good character in order do what is best not for him/her but for the public, which he/she is serving. Virtue ethics allows for the judgment of an engineer’s professionalism and character. For this reason these virtues are necessary in engineers. An engineer needs to be honest, needs to be accountable, and have a positive attitude. Virtues can be described as tendencies

exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms. The meaning of eudaimonia, etymologically, is ‘good spirit’ and it is generally translated as ‘happiness’; in Aristotelian terms, ‘happiness’ represents the highest human good and it is also the representation of the soul’s

According to Aristotle, the good life is the happy life, as he believes happiness is an end in itself. In the Nichomachean Ethics, Aristotle develops a theory of the good life, also known as eudaimonia, for humans. Eudaimonia is perhaps best translated as flourishing or living well and doing well. Therefore, when Aristotle addresses the good life as the happy life, he does not mean that the good life is simply one of feeling happy or amused. Rather, the good life for a person is the active life

According to Aristotle the finest condition that a person can live in is that of eudaimonia. Eudaimonia is described by Aristotle as human flourishing. In order to achieve eudaimonia, one must live a life of complete virtue. Virtues are the median of the situation which would result in the preeminent good, and ultimately, the greatest outcome of what is at hand. In order to be considered virtuous, people’s actions must be done for righteous reasons. In other words, Aristotle would argue that the

the road to the ultimate goal of life could change or become completely new. Works Cited Aristotle. "Nicomachean Ethics." Classics of Western Philosophy. By Steven M. Cahn. N.p.: n.p., n.d. N. 279. Print. Nagel, Thomas. "Aristotle on Eudaimonia." JSTOR. BRILL, n.d. Web. 18 Mar. 2014.