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Therefore, the final expression of each band, with regard to experience, is equivalent to the others.
So there is no hierarchy.
Matter and mind are equally important.
All bands are in balance and identically significant.
Pronouncedly vibrating levels, which constitute farther existential planes, are beyond our levels of desire.
Links between whichever plane we are and the next occur through the band of desire.
Immortality and the experience of material life in other planes mean desire for us now.
The sequence of bands might be considered similar to the image of layers of electrons around the nucleus of an atom.
The most vibrating limit of a layer exceeds the basis of the next layer.
Thus, the highest levels of energy are filtered by the basis of perception: radiations are invisible to us.
Regarding the more intense mental bands, the outcome is not noteworthy. Vibrations of desire filter some intuition and thought but this is almost irrelevant.
Organisms resemble each other and differ. But no organisms are alike or completely different.
Since we all here experience the same plane, and we are formed by the levels of the plane, poetically it might be said that all of us are the same flesh and the same mind.
From an extreme perspective, there are no differences. We all share the same existential limit and nothing beyond it can occur to us consciously.
Nobody among us knows consciously why we exist and why the Universe exists. Nobody knows consciously why and how there is existence.
All experiences are in fact mental.
For our convenience, we shall call physical the experiences turned in the direction of the material band and mental the ones turned in the direction of desire.
We shall identify an experience as memory o...
... middle of paper ...
...ce, but graphically there are material facts and mental facts.
Perception, though affected by other bands, is assertively linear. A landscape will yield different meanings for each person but in the physical sense it is basically the same to all.
Feeling is more subjective.
If feelings are focused on an intense symbolic area, objects might yield remarkably different or even contrary emotional experiences. The same ideal may elicit fascination or aversion.
Transcendence is not a subject for science. It is a subject for metaphysics and poetry.
Matter, owing to its thoroughgoing determinism, is a field for scientific knowledge.
As we proceed along the bands, science lessens its possibility to comprehend reality.
Science is focused on matter.
Philosophy is focused on thought.
Mysticism is focused on intuition.
Art is focused on desire.
That is very schematic.
...uare Temple at Eshnunna; both very different mediums of art. Although the mediums are different, both are greatly significant in understanding the cultures of the past. Within each of these works of art the theme of immortality is prevalent. One states the theme very plainly, whereas the other has acquired this theme as time has passed. Never-the-less the theme of immortality is important in understanding each of these works of art. It is this theme of immortality which connects these works of art to our modern day and the dream a lot of us have of living forever. Although many hold this dream, I think the artist Freddie Mercury said it best in his song “Who Wants to Live Forever” when he said “This world has only one sweet moment set aside for us.” Our life is very fleeting in the grand scheme of things, it’s this same fact that gives our life such great importance.
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
1 Is there life after death? In Kate Chopin’s “The Story of an Hour,” Mrs. Mallard “is drinking the elixir of life through her open window.” It is possible that this very elixir provides Mrs. Mallard with her freedom through eternal life. Through Chopin’s use of characterization, conflict, and symbols, the author reveals the theme that like Mrs. Mallard, some people can achieve freedom through eternal life. [Does "eternal life" here mean life after death, or, as in "Dr. Heidegger's Experiment," life without death? The basic problem with this essay is that it overlooks the primary point of the story -- Louise glimpses freedom as a result of the death of her husband, and then loses that freedom with the realization that he is still alive. It is a story of "an hour" because Louise has only an hour of freedom. Although the writer of this essay makes a valiant attempt to support the thesis, there really is not enough religious (or moral) symbolism, etc. to support it.]
the same basic materials, including the same beliefs and the same values, the same EVERYTHING. And together it all appears to be one "reality" (Barry Alfonso, 6)."
Longevity is a foreign word when it comes to the love lives of young socialites. Family obligations, careers, and scandals often get in the way of long lasting relationships. It is almost a rule. The good thing for Olivia Palermo and Johannes Huebl is that every rule has at least one exception. They met in St. Bart’s in 2008 and have been going strong every since. The location became so special that they return there every year, and even became the spot of a very important part of their relationship. More on that in a little bit.
Transcendentalism was an American philosophical movement of the first half of the 19th century, for which there is a reality beyond the senses and reason. (Ralph Waldo Emerson) (Poetic author) by making use of the transcendental Foundation in his essay “Nature” tells us that the true independence of the individual is achieved with intuition and direct observation of the laws of nature. For this conception when a human is in contact with nature, making use of intuition and observation, is able to make contact with the cosmic energy, the creative source of life.
we are still of unsure where to take questions of our existence, we still feel that our life
I have been a firm believer of the anti-Cartesian argument that in order to join together one mind with one body Cartesians and anti-Cartesians are consider vital principles by Strawson, so one must think the mind as something dependent on someone, and not a separate entity altogether, as Descartes would argue.
During the 19th and 20th century, a lot of people lived a really long life, some of them lived for one hundred, two hundred and even three hundred years. However, now in the 21st century, if a person lives for a hundred years, he is considered a living legend during these times. Moreover, the synthesis of new medications have also been researched but none of them work at all to increase a person's life expectancy. Do you want to live your life for a hundred years or even more? Although many new diseases have recently showed up, we can not blame those diseases. The choices we make affect the longevity of our lives.
The way we see and understand things is a combination of how we perceive emotion and how we perceive the perception of emotion itself.
“It is death that gives urgency to life. It drives us to discovery, to cross oceans and reach into the emptiness of space” says the Herald Tribune columnist Rich Brooks (Thompson). The thought of being immortal is extremely alluring. To live in an ageless body, have all the time in the world to basically do whatever is something that every person has thought of. Immortality has always been a myth, but with technology continuing to advance everyday with alarming speed, it might soon be possible. Scientist Ray Kurzweil and many others have even predicted that this goal could be reach in the next twenty years. However, if sometime in the future scientists do discover a way to enable humans to live forever, behind all of the sugar coating, they will discover that immortality is actually a curse.
But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human life, such as human dignity and personal identity. The mind-body problem entails two theories, dualism and physicalism. Dualism contends that distinct mental and physical realms exist, and they both must be taken into account. Its counterpart (weak) physicalism views the human as being completely bodily and physical, encompassing no non-physical, or spiritual, substances.
Would you want to live forever ? My position on this topic is equal upon
...e all the same. All governed by selfishness, all looking out for ourselves, all, inevitably, monsters.