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The progression of women’s rights (1900 – present)
The development of women's rights
The progression of women’s rights (1900 – present)
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“We can no longer ignore that voice within that says: ‘I want something more than my husband and my children and my name.’”- Betty Friedan. The quote is a remembrance of the time when women struggled to go to work without being seen invaluable. Betty’s was a feminist leader who wrote a book that was said to have “started it all”, making women question what they truly wanted. The fight for women’s rights was a struggle through the years that lead to how women are portrayed today. From fighting for the right to vote, all the way to struggling to get the rights of men, women pushed the subject until they gained the rights they so desired. As women strived for their place in America in the 1960s, the rights in the workplace grew to be a momentous …show more content…
The men of society believed women were fulfilled only through motherhood and housekeeping; therefore, they preach women should be stay-at- home mothers (Harrington 19). The “perfect” life was living in the suburbs with it all held together by a wife (Senker 7). If the women wasn’t a housewife, she lost her femininity and was not seen as a “proper” women. For men, on the other hand, if childcare and housework were shared, it was seen as fatal to their ego and unnatural (Shulman 294). Men were the providers and protectors of the home, the women on the other hand were the servers (Collins 5). The men in the society didn’t “see or think women were political”, but didn’t really give women a chance to prove otherwise (Freeman 172). The traditional housewife was married at twenty and have 3 kids (Collins 55). If a women was not married, she was pitied and sometimes even looked at suspiciously (Harrington 20). Everywhere women looked, they found some source that talked about how to attain “women’s happiness”- a men, children, and a house. Magazines were one of the most popular, teaching women how to keep a man and that housekeeping was their natural destiny (Harrington 19). Magazines, edited by men, duped the women into believing all of this to be true (Collins 59). Women were “happy” with their lives in the eyes of
Social movements refer to informal groups of people who focus on either political or social issues. The goal of the social movement is to change things in society, to refuse to go along with the norm, and to undo a social change. For example, the Women’s Rights Movement that began in the 1840s was geared towards getting women more equality in relation to political, social, and economic status in society (Foner). Along with this, women gained a louder voice to speak out about what they wanted to change and implemented the change. Prior to the Women’s Rights Movement, women were often timid, compliant, obedient, and mistreated. After the 1920s, a movement towards more equality was shifted in society views, however not all were convinced or changed by the new ideas of women. Although women began to get increased rights, the typical gender roles, which they were expected to follow did not loosely lesson. Women still found themselves doing the same gender roles, house roles, and family roles even after the 1920s. It was not until the 1960s when the Feminist movement began (Foner). The literary piece is “Why I Want a Wife” by Judy Brady and the goal of the Feminist Movement was to create new meanings and realities for women in terms of education, empowerment, occupation, sexual identity, art, and societal roles. In short, the Feminist Movement was aimed to gain women freedom, equal opportunity and be in control over their own life.
The Cult of Domesticity is an offensive gesture; however in the 1950s’ there was validity this gesture. The rise of feminism has created a society in which there are more single mothers than ever before, long side more children born out of wedlock. The United States Census Bureau states, “During the 1960-2016 period, the percentage of children living with only their mother nearly tripled from 8 to 23 percent and the percentage of children…” (1). The article the Cult of Domesticity indeed points out the valid flaws of Ideal duties/expectations of domesticity in the 1950s’; however, I would like to state that anything man-made idea or material mechanism is not without faults. The agreeable points of the list were that there should be a genuine respect and act of service shown to our husbands each day. However, the list made a hard-left turn in suggesting that women are not to question the motives of their husband, and/or the location of their husbands if they chose to be late after work. Lastly, if husbands choose to
In the article, “American Marriage in Transition”, Andrew Cherlin, a specialist in the sociology of families and public policy, writes about the changing division of labor in the latter part of the 20th century when he mentions “The distinct roles of homemaker and breadwinner were fading as more married women entered the paid labor force. Looking into the future, I thought that perhaps and equitable division of household labor might become institutionalized” (46). Cherlin puts it perfectly when he describes previous roles of a married couple and being the homemaker and the breadwinner. While women took care of their homes and made sure everything ran smoothly, men went out to earn money in order to put food on the table. These were the ways of the early 1900s. Cherlin goes on to mention how these roles were beginning to fade over time as more women left their homes to pursue jobs. As this trend has been present for nearly 100 years, Cherlin believes that it will continue on until the workforce is split as close to 50/50 as it can get. Cherlin goes on the speak about how designated roles are no longer relevant as when he states “Men do somewhat more housework than they used to do, but there is wide variation, and each couple must work out their own arrangement without clear guidelines” (46). In the early 20th century, men were expected to work and women were expected to take care of the home. These expectations were the basic guidelines that society had set for married couple. As Cherlin observes, these guidelines have slowly began to fade as men and women are no longer thought to have designated roles. Families have become more diverse in the sense that they can arrange their family roles without societal expectations and pressures getting in the way. This giant shift that took place throughout the
Most traditional societies and until recent times, women generally were at a disadvantage. Their education sometimes was limited to domestic skills (“Women’s rights” n.p.). After, there was revolutions, and working women in the former soviet union intended to hold low paying jobs. They were also represented in party and government councils (“Women’s rights” n.p.). The late 1960s and early 70s active feminists organized numerous women’s rights group (“Women’s rights”n.p.). Women encountered discrimination in many forms. In 1960 equal opportunities were given to women (“Women’s rights” n.p.). During the women’s movement certain social institutions and traditional values, were questioned (“Women’s rights” n.p.). Else where in the world the women’s rights movement has also made progress in achieving its goals. In nearly every nation, women have the right to vote and hold public office (“Women’s rights” n.p.). Women’s rights movement made progress in achieving goals in nearly every nation after that (“Women’s rights” n.p.). Major unsponsored conferences on women were held in 1975, 1980, 1985, and 1995 (“Women’s rights” n.p.).
Every citizen of the United State was grant the right to vote since their birth in the United State or when they passed
The evangelical movement largely contributed to this idea that women were “suited to serve as dispensers of love, comfort, and and moral instruction to husbands and children” (U.S.: A Narrative History, 230). Previously, women were seen as very sinful, but this new womanhood ideal saw women as more religious and morally stronger than men (230). Because of this, the woman’s sphere shifted to be solely focused on domestic duties to ensure the household was as prosperous as possible. Middle class and elite women began devoting more time to these domestic duties as their homes were seen as “havens of moral virtue” while lower class women were still attempting to break into the workforce (231). Furthermore, the development of a new structure and attitude regarding home life gave way to the foundation of the modern family, with delaying marriage to ensure that a husband could financially support his wife and decreasing family size to focus on the success of each child more closely (231). The cult of domesticity, in conjunction with the rise of factories and decline of household manufacturing, changed the meaning of womanhood and further separated the workplace and the home, which created a rift between men and
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
In 1986, two-thirds of all mothers were in the workforce, two-thirds of which worked full-time. Beyond the job, however, women spent an entire month a year on average devoted to housework (Hochschild 1989). Hochschild compared mothers to their male counterparts to display their difference in time spent beyond work. While women were often responsible for daily task such as cooking and getting the children ready for school, men were responsible for less daunting tasks. Men were often responsible for chores unconstrained by time--repairing appliances, changing the car oil, gardening--as they could be put off until tomorrow if need be. Similarly, Hochschild pointed out the inequality in the desirability of parent responsibilities. While mothers were often responsible for housework in general, fathers were able to invest the majority of their time into childrearing. With their cyclical routine of tiresome housework, it was no wonder that women in the 1980s felt they were working a second
“The history of the past is but one long struggle upward to equality,” this was stated by Elizabeth Cady Stanton, a very crucial women’s suffragist. Over time, women’s history has evolved due to the fact that women were pushing for equal rights. Women were treated as less than men. They had little to no rights. The Women’s Rights Movement in the 1800’s lead up to the change in women’s rights today. This movement began in 1848 with the Seneca Falls Convention. For the next 72 years, women continually fought for equal rights. In 1920, they gained the right to vote which ended the movement and opened the opportunity for more change in women’s lives. Because of the Women’s Rights Movement, women today are able to vote, receive
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
From the year 1848 to the 1920s, women fought the belief that they were inferior to gain equal rights in the Women’s Suffrage Movement. Before the twentieth century, women were not allowed to own property, vote or work most jobs , but the longer they fought for equality, women gain more rights and the beliefs of many people started to change. With the more rights women gained, they gained more power in society, government, and over themselves. Before the start of America, American women were responsible for raising the family and running the household while the men were out working and making money for the family (Marisco 9-10). Before the 1830s, teaching, nursing, or clerical or domestic positions were careers meant for women.
In the 1960’s women were still seen as trophies and were beginning to be accepted into the work industry. They were still homemakers, raised the family, and made sure their husbands were happy. That was the social norms for women during that time period. They were not held to high work expectations like men were. But something amazing happened that would change women 's lives for centuries; it was the 1970’s. The 60’s put the equality movement in motion but 70’s was a time of reform where women were finally able to control their own paths. Not only was the 70’s a historical marker for the fiftieth anniversary for women suffrage, it was also a marker for the drastic change of different social norms, the changes of the American Dream, and the
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.