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The demise of the black panther party
The demise of the black panther party
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Black women are the strongest, loudest, and most relentless in any social movement; from the feminist movement to the civil rights movement. The Black Panther Party (BPP) was a very active social justice movement within the black community. But women were denied many leadership roles in the forefront, instead they held roles in food, housing, and education. And even though women played an instrumental role in shaping the black power movement, there was rampant sexism in the party. For this reason, I choose Kathleen Cleaver as the woman in history I would converse with for an hour. “What was it that attracted you to the BPP?”. After reading about the harassment and sexist treatment women went through, I wouldn’t enthusiastically sign up. I have
Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black Panther Party, Huey P. Newton and Bobby Seale saw links between the Chinese peasants and the oppression of blacks in America and used Mao’s “little red book” as a guideline for social revolution (Baggins, Brian).
Anne Moody had thought about joining the National Association for the Advancement of Colored People (NAACP), but she never did until she found out one of her roommates at Tougaloo college was the secretary. Her roommate asked, “why don’t you become a member” (248), so Anne did. Once she went to a meeting, she became actively involved. She was always participating in various freedom marches, would go out into the community to get black people to register to vote. She always seemed to be working on getting support from the black community, sometimes to the point of exhaustion. Son after she joined the NAACP, she met a girl that was the secretary to the ...
In the examination of the roots of the Party she emphasizes the importance that the Southern migrants had on the future movement; though they did not play as large a role in the Party as the youth did, the ideals and social structures of the old generation greatly inspired the Party and its rise to prominence. Murch uses this to approach why the Party was successful in maintaining itself on the local level but often failed on the national level. One can not argue that the Black Panther Party wasn’t a socially driven movement but Murch argues that the movement itself was driven by the social structures of the Bay Area African American community. Murch approaches the success of the Black Panther Party at an angle that examines how the Party’s positions and it’s course was driven by the public it was centered within. Murch details that the African American community of Oakland was deeply rooted in family values as well as social organizations, such as churches. The Black Panther Party’s initial success came about without having to address these roots but, as the Party expanded and wished to move ahead, the Party’s shifts in policy can be directly attributed to the wishes and needs of the community. Murch profiles the Oakland Community School and the People’s Free Food Program, which were social institutions created by the Black Panther Party to address the needs
On February 7th during Super Bowl 50, Beyoncé took the field during the halftime show and shocked the world. She performed her new song “Formation”, which addressed all the criticism she received throughout her career, praised her African features, and paid tribute to Black History Month symbolizing The Black Panthers, Malcolm X, and Black Lives Matter Movement. This shocked everyone because they never thought out of all people Beyoncé would perform such a “racist” song. This performance received a lot of negative feedback which caused people to protest the NFL headquarters and say that she is promoting violent attacks against the police. Beyoncé’s super bowl performance was her way of stating she is unapologetically
Without the civil rights movement, the women’s movement likely would never have taken off on its own. The civil rights movement and the activists involved gave women a model for success. The method the civil rights movement used demonstrated the power of solving social problems through collective action. By using lunch counter sit-ins, organizing into national networks like the Student Nonviolent Coordinating Committee (SNCC), and reaching into college campuses through the Students for a Democratic Society (SDS), the civil rights movement was able to bring together northerners and southerners, older and younger citizens and men and women to work for a single cause. Women took inspiration from this in the creation of the National Organization for Women (NOW) and other feminist groups – NOW even states in its Statement of Purpose that “there is no civil rights movement to speak for women, as there has been for Negroes and other victims of discrimination” and that NOW must take on that responsibility.
Between 1965 and 1970 African American gangs united and became a political force against racism. Several major organizations were created to promote unity amongst the black community and keep track of social injustice against them, primarily police brutality. The Black Panther Party (BPP) opened a chapter in Los Angeles, just after they began in Oakland in 1966. A former member of the Slausons, Ron Wilkins, created the Community Action Patrol (CA...
Overarching research on women of color (African American, Native American, Latina/Hispanic, Pacific Islander American, and Asian American) and the impact of racism and sexism as interrelated constructs on their academic aspirations is limited. A few scholarly pieces that explore racism and sexism as intersecting constructs, primarily focus on understanding the relationship between these isms and the mental health of women of color (DeBlaere & Bertsch, 2013; DeBlaere, Brewster, Bertsch, DeCarlo, Kegel, & Presseau, 2013;Martin, Boadi, Fernandes,Watt, & Robinson-Wood, 2013).More specifically, extant literature suggests one of the major consequences women of color experience in relation to racist and sexist events is psychological distress, which can be understood as concerns including depression, low self-esteem, and self-hatred, among others (King, 2003; Hipolito-Delgado, 2010).
Many of us know the Ku Klux Klan as a group who used violence and cruelty to daunt former slaves. What people often do not know is that the Ku Klux Klan made its comeback in the early 1920’s. This version of the Ku Klux Klan focused on the moral and ethical wrong doing. Although the terror was still brought on the minorities. Many of the three-million members of the Klan took part in rallies, parades, and they even advocated for republican candidates during elections. Women also played a bigger role in the Klan, considering they began receiving the right to vote. They even went as far as to create the Women’s Ku Klux Klan (WKKK). Their views matched the men of the Klan at most times, but they also sought to fix things in the sphere of education and children. Some parts of the Women’s Ku Klux Klan found homes for youth and raised money for less fortunate families in the Klan. These women mostly took ideas of the men of the Klan and did their own work on that
All three figures that are talked about above are some of the greatest leaders in the fight for African-American rights. Booker T. Washington was a fine leader in (towards starting) the movement to push black equality, however he lacked the courage to be a true leader because he only wanted to keep whites pleased. The "Agitator" as Thomas T. Fortune was a great editor of black newspaper, next to Du Bois. Fortune is not all that and a bag of chips. He is a man that lived on hiding behind Washington and his ideas, was just a toy of Washington. "Joan of Arc", Ida B. Wells was the anti-lynching spokeswomen and the true heart and soul behind the fight for black equality in America. She is the only true independent leader out of the above. Wells spoke her mind, which was the truth, and she never looked back even when it was her life that mattered.
Nearly all of the problems the Black Panther Party attacked are the direct descendants of the system which enslaved Blacks for hundreds of years. Although they were given freedom roughly one hundred years before the arrival of the Party, Blacks remain victims of White racism in much the same way. They are still the target of White violence, regulated to indecent housing, remain highly uneducated and hold the lowest position of the economic ladder. The continuance of these problems has had a nearly catastrophic effect on Blacks and Black families. Brown remembers that she “had heard of Black men-men who were loving fathers and caring husbands and strong protectors.. but had not known any” until she was grown (105). The problems which disproportionatly affect Blacks were combatted by the Party in ways the White system had not. The Party “organized rallies around police brutality against Blacks, made speeches and circulated leaflets about every social and political issue affecting Black and poor people, locally, nationally, and internationally, organized support among Whites, opened a free clinic, started a busing-to prisons program which provided transport and expenses to Black families” (181). The Party’s goals were to strengthen Black communities through organization and education.
The Black Panthers aren’t talked about much. The Panthers had made a huge difference in the civil rights movement. They were not just a Black KKK. They helped revolutionize the thought of African Americans in the U.S.
Every member of the Black Panther Party throughout this country of racist America must abide by these rules as functional members of this party. Central Committee members, Central Staffs, and Local Staffs, including all captains subordinated to either national, state, and local leadership of the Black Panther Party will enforce these rules. Length of suspension or other disciplinary action necessary for violation of these rules will depend on national decisions by national, state or state area, and local committees and staffs where said rule or rules of the Black Panther Party were violated. Every member of the party must know these verbatim by heart. And apply them daily. Each member must report any violation of these rules to their leadership or they are counter-revolutionary and are also subjected to suspension by the Black Panther Party. The rules are:
Between 1501 and 1865, millions of men, women, and children were victims of the horrors of slavery. They belonged to the lowest ranks of society and endured grueling labor that often led to their deaths. Many argued that these conditions were necessary for the success of America. However, these romantic critics were too rooted in their ideologies and resulted in women 's contribution to the abolitionist movement towards the end of the 17th century. The motivation of women for joining the movement effort are religious duty, opportunity to exert their leadership, and to benefit society. The public saw women 's interference in a male dominant business as a disgrace and unlady like.
The Black Panther Party was founded on October, 15, 1966 by Bobby Seale and Huey Newton in Oakland, California. This organization was a black revolutionary socialist party that was created to primarily protect African American neighborhoods from violent police brutality. In 1967, the party released and circulated its first newspaper, The Black Panther. Within the same year the organization also protested a ban on weapons in Sacramento on the California State Capitol. After becoming an icon of the 1960's counterculture, the Party was see in numerous cities throughout the nation, with record membership at 10,000 in 1969. Editor of The Black Panther, Eldridge Cleaver and his editorial committee created a document called the Ten-Point Program. This document was comprised of desired wants and needs for the black community, such as; freedom, employment, bread, housing, education, clothing, justice and peace. The Black Panthers expressed their injustices with their saying of, "What we Want, What we Believe". Not only did this document demand specific wants for the panthers, it was also a sign of hope and inspiration for the underprivileged blacks that lived in ghettos across the nation. With a strong passion to turn around the poor black communities, the Panthers installed a variety of community social programs that were made to improve several aspects of the inner city ghettos. Two of their most commonly known programs were its Free Breakfast for children program and its armed citizens patrol that made sure police officers behaved within their limit of power and to protect blacks who became victims of racist police brutality abuse. They also instituted a free medical care program and fought the common problem of young blacks using narco...
Standley, Anne. "The Role of Black Women in the Civil Rights Movement." Women in the Civil Rights Movement: Trailblazers and Torchbearers, 1941-1965. By Vicki L. Crawford, Jacqueline Anne. Rouse, and Barbara Woods. Brooklyn, NY: Carlson Pub., 1990. 183-202. Print.