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Cherokee nation during American expansion
An essay on women leaders today
Cherokee native american history
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Wilma Pearl Mankiller began her journey on this Earth on November 18, 1945 in Tahlequah, Oklahoma. She would go on to become the first female deputy chief of the Cherokee Nation in 1983 and the first female principal chief in 1987, until her retirement in 1995. In a speech she gave at Sweet Briar College on April 2, 1993 she sufficiently summed up the magnitude of being the first female chief of the second-largest tribe in the United States when she concluded by saying “Finally, I guess I'd like to say I hope my being here and spending a little time with you will help to erase any stereotypes you might have had about what a Chief looks like.” More than a political figure, Wilma Mankiller was a wife to Hugo Olaya from the time she was eighteen …show more content…
She was born the sixth of eleven children to Charley and Irene Mankiller, who were Cherokee and Dutch-English, respectively (Janda, “Beloved Women” 80). When she was eleven years old her family moved to San Francisco voluntarily, but still as part of the federal government relocation program (Janda, “Beloved Women” 81). Mankiller found a place of solace from the cruelty of other children towards her for her clothes, name, accent, etc. and other forms of culture shock in the San Francisco Indian Center (Edmunds 211). At the center she met a man by the name of Richard Oakes, who would, eventually, become a great influence in her activism (Janda, “The Intersection” 104). Her time at the center helped her maintain a strong bond with her heritage in the unfamiliar urban …show more content…
Wilma didn’t live on Alcatraz, but did support the movement fully and worked indirectly to assist—even voting for the first time (Janda, “The Intersection” 106). This, along with volunteer work at the Pit River Tribe, sparked the everlasting interest in activism for Wilma. Pit River was in the midst of trying to regain their land from the Pacific Gas and Electric Company and through her volunteerism with the tribe Wilma learned about treaty rights and sovereignty issues, along with developing research skills while aiding the Pit River Legal Defense (Janda, “Beloved Women” 85-86). Her love for activism spurred a divorce between her and her first husband in 1974 because her budding feminism was redefining her thought process and she was no longer satisfied being a housewife (Janda, “The Intersection” 109). In her autobiography, Mankiller: A Chief and Her People, she said, “I wanted to set my own limits and control my destiny.” in regards to her divorce.
After her divorce, she moved back to Oklahoma and began working with the Cherokee Nation first as an economic stimulus coordinator, then within the central planning department, then oversaw the Bell Community Revitalization Project to build and remodel homes as well as
In the words of Ross, her focus and goal for writing this book was to write “…about the racialized and gendered experiences of incarceration, with a focus on Native American women and the loss of sovereignty as it is implicitly tied to Native criminality…” because there was little information on this subject. This means that Ross studied wo...
Billie Holiday was born in Baltimore in 1915 on the 7th of April. Her real name is Eleanora Fagan Gough. Her mother was named Sadie Julia Fagan and had Eleanor as a teenager. Her dad name is Clarence Holiday who became a successful jazz musician as well. When Eleanor was a child she often skipped school, leading her mother to court because of truancy. When holiday was younger she said, "I never had a chance to play with dolls like other kids. I started working when I was 6 years old." She was sent to a school for troubled girls when she was 9 years old. Before her teen years, Billy and her mother moved to Harlem, N.Y. because her mother was searching for a job. Her mother was arrested after that. Billie married and remarried a couple
Wilma Mankiller was born in 1945 in Tahlequah, Oklahoma where she lived with her father Charlie, a full-blooded Cherokee, her mother Irene, of mixed Irish and Dutch ancestry, as well as her four sisters and six brothers. Their surname is a traditional Cherokee military rank. Wilma was a fifth generation Mankiller, with ancestry traced back to the Cherokee forced to move west along the Trail of Tears (Mankiller 3-4). She grew up in Oklahoma on land granted to her family by the federal government. In 1956, the Bureau of Indian Affairs, a federal agency responsible for the land held in trust by the United States for Native Americans, relocated her family to San Francisco with their consent (Mankiller 60). Her family’s relocation by the government had a great affect...
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within himself.
Joy Foster was born in Tulsa, Oklahoma on May 9th, 1951 to Wynema Baker and Allen W. Foster. She is an enrolled member of the Creek tribe, and is also of Cherokee, French, and Irish descent. Descended from a long line of tribal leaders on her father’s side, including Monahwee, leader of the Red Stick War against Andrew Jackson, she often incorporates into her poetry themes of Indian survival amidst contemporary American life. In 1970, at the age of 19, with the blessings of her parents, Foster took the last name of her maternal grandmother, Naomi Harjo. As she often credits her great aunt, Lois Harjo, with teaching her about her Indian identity, this name change may have helped her to solidify her public link with this heritage.
The small community of Hallowell, Maine was no different than any other community in any part of the new nation – the goals were the same – to survive and prosper. Life in the frontier was hard, and the settlement near the Kennebec Valley was no different than what the pioneers in the west faced. We hear many stories about the forefathers of our country and the roles they played in the early days but we don’t hear much about the accomplishments of the women behind those men and how they contributed to the success of the communities they settled in. Thanks to Martha Ballard and the diary that she kept for 27 years from 1785-1812, we get a glimpse into...
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
...nd survive. By leaving her first husband and making a life for herself, Sacagawea set an example for the Suffragettes and many other American women. Not only did Sacagawea make the Lewis and Clark expedition possible but she also became a symbol for what a women could be.
Wallace L., McKeehan. “Susannah Wilkerson Dickinson 1814-1883 Alamo Widow and Survivor.” Tamu.edu (http://www.tamu.edu/faculty/ccbn/dewitt/sdickinson.htm ) 20 Feb. 2014
In “Tecumseh and the Quest for Indian Leadership”, Tecumseh and the many Indian tribes in west America spent years fighting for their land and trying to keep their culture alive. The story illustrates cultural aspects of the period through elucidating the important figure The Shawnees were a patrilineal tribe meaning they are traced through the males of the family. Although men were a main part of the culture, each village had an informal group of women who governed certain tribal rituals and set dates for many activities. Women were also allowed to save captives and prisoners.
Kugel, Rebecca, and Lucy Eldersveld Murphy. Native women's history in eastern North America before 1900: a guide to research and writing. Lincoln: University of Nebraska Press, 2007.
As Mother’s Day approaches, writer Penny Rudge salutes “Matriarchs [who] come in different guises but are instantly recognizable: forceful women, some well-intentioned, others less so, but all exerting an unstoppable authority over their clan” (Penny Rudge), thereby revealing the immense presence of women in the American family unit. A powerful example of a mother’s influence is illustrated in Native American society whereby women are called upon to confront daily problems associated with reservation life. The instinct for survival occurs almost at birth resulting in the development of women who transcend a culture predicated on gender bias. In Love Medicine, a twentieth century novel about two families who reside on the Indian reservation, Louise Erdrich tells the story of Marie Lazarre and Lulu Lamartine, two female characters quite different in nature, who are connected by their love and lust for Nector Kashpaw, head of the Chippewa tribe. Marie is a member of a family shunned by the residents of the reservation, and copes with the problems that arise as a result of a “childhood, / the antithesis of a Norman Rockwell-style Anglo-American idyll”(Susan Castillo), prompting her to search for stability and adopt a life of piety. Marie marries Nector Kashpaw, a one-time love interest of Lulu Lamartine, who relies on her sexual prowess to persevere, resulting in many liaisons with tribal council members that lead to the birth of her sons. Although each female character possibly hates and resents the other, Erdrich avoids the inevitable storyline by focusing on the different attributes of these characters, who unite and form a force that evidences the significance of survival, and the power of the feminine bond in Native Americ...
Joy Harjo is an American poet, musician, and teacher. She was born My 9th ,1951 in Tulsa Oklahoma to Wynema Baker and Allen Foster. Her name was not Joy Harjo yet though, it was Joy Foster. Joy’s father and subsequently her, are decedents of a long line of tribal leaders including a famous Native American chief that fought in the Red Stick War. At the young age of 19, Joy made a decision that changed her life, she changed her last name to Harjo and enrolled as a member of the Muscogee (Creek) Nation. Harjo is her grandmothers last name, and she credits her great aunt, Lois Harjo with teaching her more about her Native American heritage and blood line. After working many odd jobs and having her two children, Dill Dayne and Rainy Dawn, Harjo
Terrell, John Upton, and Terrell, Donna M. Indian Women of the Western Morning. New York: The Dial Press, 1974.