Why Is Civil Disobedience Morally Justified

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Several people have argued that civil disobedience is never morally justified because it violates the law. Here, I explain why these people believe civil disobedience is never morally justified, give reasons why civil disobedience is considered morally justified, and explain Rawls conditions under which civil disobedience is morally justified. Civil disobedience, as defined by John Rawls, is “a public, nonviolent, and conscientious act contrary to law usually done with the intent to bring about a change in the policies or laws of the government (SAS, pg. 250).” Rawls, however, has a very narrow definition of civil disobedience and it is pretty common for it to be defined with some of its restrictions dropped (SAS, pg. 251). Some people, such
This is John Rawls approach and according to his theory all four of the following conditions must be met in order for an act of civil disobedience to be considered justified and not morally wrong. First, the act must be a last resort, meaning all reasonable legal means were tried in good faith and rejected before resorting to civil disobedience and the standard means of redress have been tried. Often times the minority are ignored by political parties and their attempts to repeal the law are often met with more repression. Second is substance, the act must oppose an injustice that is substantial and clear and to those of which, if rectified, will establish a basis for doing away with the remaining injustices (SAS, pg. 252). Third, fairness, the protester must be willing to give everyone the same chance to commit a similar act under similar circumstances, everyone must have that equal right. This also means you must be willing to accept the consequences of their doing so. This condition of civil disobedience is a tricky one in that if there are so many people or groups with a sound case for resorting to civil disobedience, there is a chance that disorder would follow. You must ask yourselves the question of who among these people and/or groups may exercise their right, which falls under the problem of fairness. Finally, the fourth condition is that, the act must be likely to succeed, it is not worth committing the act if it is likely to fail because it will not further the needs of the group committing the act. What if your protest invokes a harsh backlash from the majority, which is likely if the majority does not have a sense of justice, the action is poorly timed, or not well designed to appeal to their sense of justice effectively. The exercise of civil disobedience should be rational and reasonably designed to advance the protesters

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