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A rose but by any other name
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There are many symbols in every work of literature, some of which are much more notable than others. The more obvious ones are those present in Nathaniel Hawthorne’s The Scarlet Letter such as the rose-colored “A” on Hester’s chest, those present in Beowulf such as Heorot Hall, and those present in Francis Scott Fitzgerald’s The Great Gatsby such as the light fixated upon by Gatsby at the end of the dock. All of these pale in comparison, however, to Shakespeare’s use of symbolism in his many plays. Like many things during Shakespeare’s time, the aptly name Renaissance, the use of symbolism saw what can only be described as a rebirth through his plays. One key example, as seen in Othello, is the handkerchief, which changes hands many times throughout …show more content…
The handkerchief, although appearing to the audience as a simple square piece of cloth, is, in reality, a symbol of love in the eyes of Othello, the jealousy that plagues Othello’s heart as the play progresses, and even Othello himself. As Stephen Hannaford puts it, “the handkerchief points to some more profound and less materially definable world outside the limits of the play… …something as indefinable as love” (Hannaford 474). In particular, the handkerchief symbolizes Othello’s view of love. The handkerchief was originally given by Othello’s father to Othello’s mother. This is evidenced by Othello referring to it as “an antique token my father gave my mother” (5.2.228-9). This, through the careful use of the words such as “token,” which means something that serves as a representation of a quality or feeling, establishes the handkerchief as a symbol of love in Othello’s eyes. Othello’s mother then, on her deathbed, gave the handkerchief to Othello with her final act on this earthly plane. With each exchange of hands, it can be seen that Othello’s handkerchief, and therefore his idea of what love is, becomes slowly, but surely, perverted. Othello’s first experience of love would …show more content…
Something that the handkerchief does that very few symbols can even begin to fathom is evolve throughout the course of the play. As mentioned previously, the handkerchief symbolizes love both in a general sense as well as in the eyes of Othello. Iago becomes a cancerous growth in the body that is Othello’s well-being, affecting all that he cares for, including his love for Desdemona as is symbolized by Othello’s handkerchief. Because of this, the handkerchief inevitably becomes a symbol of the jealousy that consumes Othello. Andrew Sofer states that “Othello’s jealousy, once aroused, infects his interpretation of all subsequent events” (Sofer 369-370). This jealousy would ultimately consume Othello, culminating into his telling Desdemona “thou dost stone my heart, and mak’st me call what I intend to do a murder, which I thought a sacrifice” (5.2.71-3). In reality, it is not Desdemona’s betrayal that causes this great distress for Othello and those around him, but it is instead caused by the seed of jealousy that took root in Othello’s heart. It has now grown into this atrocious and man-eating floret that destroys everything in its path. This is what has become of this jealousy symbolized by the handkerchief. In addition to this, Othello’s handkerchief not only evolves throughout the duration of the play, but its evolution mirrors that of Othello and his relationship with
Colors can be a symbol that many people overlook. In The Great Gatsby, F. Scott Fitzgerald uses color imagery to describe the characters. Nick's neighbor, Jay Gatsby, is a mysterious man that lived in the past. Gatsby and Daisy have always loved each other, but Daisy also loves her brutal husband Tom. In a twist of events three people die and some you never hear from again. The Main character, Gatsby, is described using various colors including gold, pink, and blue.
Iago finished his argument with the declaration; “But I will wear my heart upon my sleeve, for daws to peck at,” I am not what I am” (I.I.66-67). Iago metaphorically personifies that “wearing your heart on your sleeve” is a precarious move because if your true intentions are visible, it weakens you to allow you to be the target of attack. However, in literal meanings, humans are metaphorically symbolised as ‘birds’ to contrast the nature of human behaviour to animals. Iago’s metaphorical statement “I am not what I am” alludes to the biblical connotations in the bible, chapter Exodus 4:14 when Moses asks for God’s name in which God strongly responded back “I AM WHAT I AM” which opposes to Iago’s open declaration, to reference him to be the devil for acquiring villainous traits and motives. The dominant implementation of the handkerchief was the most significant motif of the play as it rapidly endured different meanings, from a love token to represent Desdemona’s and Othello’s marriage bond to Desdemona’s sudden fatality. The handkerchief was a vital element for Iago manipulative schemes because he knew the importance of the sentimental value, to which he used it to manipulate it to symbolise Desdemona’s chastity and fidelity. Iago’s purpose of the handkerchief was to be a mere suspicion and a circumstantial evidence strong enough to feed Othello’s
...demona’s handkerchief was the main object and symbol that was known for betrayal. In result, Iago had been the primary reason why we experience betrayal in the play. Due to Othello giving away the handkerchief was a sign for his affection to his beloved wife. In addition, it then moves from person onto the next person which was caused by Iago. Once Othello becomes jealous it makes it act on as an illusion since Desdemona. She had been faithful the entire time during their marriage and thinks that she has been cheating on him. The people Iago had betrayed with this handkerchief were: Othello, Emila, Cassio, and Desdemona. Furthermore, it was intended to have significance as a symbol of sacred trust. It was known as the “pledge of love” to Desdemona.
Iago talks about jealousy and deception in this same scene, but never gives any proof or direct descriptions of Desdemona's betrayal. Yet we know that Othello's perception has been sufficiently influenced to make him angry and sick by the end of this conversation. He tells Desdemona he has a headache, but he refuses any help from her. When she puts her handkerchief to his head, he pushes it away saying, "your napkin is too little" (3.3.285). This takes on more significance later on in the play when we find out that this handkerchief is the first token of love Othello ever gave to Desdemona.
Also in the scene is Iago, who receives Desdemona’s stolen handkerchief from Emilia. Emilia does not have very strong feelings of love for Iago, and her desire to please Iago may be simply to appease him, or perhaps to gain his approval. Compared to the perfect, “ideal” relationship that Desdemona and Othello display in beginning of the play, Emilia and Iago’s marriage is very much flawed and bland. He constantly degrades her, and that is what causes Emilia to seek for his approval.
This item represented Desdemona’s love for Othello, but also all of the scandal that happened in the play. It was traditional in this time for women to give their handkerchiefs to the one they loved. In this play, however, while Desdemona did give Othello her handkerchief to represent her love, Iago used this item to manipulate Othello so that he could take Cassio’s place. In a way, the handkerchief is the second most important part of the conflict. Iago had a copy of the handkerchief made identical to Desdemona’s, and placed in on Cassio. This ended up causing the main uproar of the
When Othello says this, he means how he is indebted to Iago, but the hidden, ironic meaning is that Othello is now the property of Iago, and will not escape his evil grip until death. These sorts of ironies again bring out the idea of the villains talking in a riddle, which gets passed on to Othello. This whole idea I think is showing how evil is so powerful that once it has you, there is no escape.
He suspects that Othello and Emilia have been together intimately. He then seeks revenge on the Moor; in the process, he uses his own wife as an accomplice. This leads to, the case of the missing handkerchief! Emilia is completely naive and without any suspicion she never suspects that Iago envies the Moor and will use the handkerchief to deceive him. When Emilia says: I am glad I have found this napkin!
Continuing Act three, Scene three, Othello feels the beginning of a headache. Desdemona offers Othello a handkerchief to ease the pain upon Othello’s forehead. The handkerchief is a gift from Othello to Desdemona as a symbol of the love shared by Othello and Desdemona. In Othello’s pain the handkerchief falls from Othello’s hand and Emilia steals the handkerchief. Iago uses the characters of the play as pawns, including wife Emilia. Jealousy is the fuel and the handkerchief is the spark. With the handkerchief in Iago’s possession, Iago can continue to spin the web of lies and deceit. Iago plans to leave the handkerchief in Cassio’s lodgings to further support the suspicion of Desdemona’s infidelity.
In many literary works, Symbolism is used to reveal themes and messaged. Shakespeare's Hamlet is not an exception to this, as we see many themes and messages revealed through various symbols in the play. Most of the symbols in the play, such as poison and the skull of Yorick, seem to be intentionally placed; although, others, like Ophelia's flowers and the ghost of King Hamlet in armor, are inferred by the reader. A major symbol in Hamlet is poison.
From this point on, Othello insecurity manifests into a seemingly irrational fear of being cuckolded, and his self-perceived worth diminishes exponentially. Othello comments on the likelihood of Desdemona cheating, by explaining how it may be “for [he is] black / And have not those soft parts of conversation / That chamberers have…” (3.3.280-282) Othello’s frustration with the threat of being cuckolded puts strain on his relationship with Desdemona, and she quickly becomes a victim of domestic abuse. For example, Othello acts as an interrogator, demanding to see the handkerchief which he gave her that symbolizes faithfulness and commitment towards Othello. (Quotation) When she is unable to produce their symbol of trust, Othello’s anger manifests inside him. The audience is shown a stark contrast to Othello’s typically cool, collected and composted nature. This abrupt and irrational change in behaviour is emphasized when Othello strikes Desdemona in front of Lordovico, (4.1.245) Othello’s
Already there is a high importance to the handkerchief in the start of the story. This being due to the fact that it originally came from Othello’s mother. The reason it is also seem to be placed on a pedestal is because it is believed by Othello to possess magical powers. He had been told that it was woven by a 200-year-old sibyl also known as an Egyptian charmer. The process was done by using the silk from sacred worms, and the dye from mummified virgin hearts. Later being given to his mother; who he claims used it to keep his father from being unfaithful to her. This further illustrates Othello’s fixed perspective of the handkerchief, and the value of fidelity that it holds within it. When he presents Desdemona with the handkerchief, he expects nothing but love and faithfulness in return. The handkerchief, as mentioned, does give a variety of meanings to each of the characters as it falls into each of their hands throughout the entire story. So for Desdemona, the strawberry embroidered handkerchief, means nothing but Oth...
'” (III,3,2092) This psychological strategy angers Othello to no end. Othello has been jealous of Cassio (who is everything that Othello is not: white, Christian, young). This shows that Iago is very clever: he first uses psychological plants before he moves to physical evidence. When Othello demands ocular proof, Iago brings out the handkerchief, the magical symbol of Othello 's manhood and source of his jealousy: “I know not that; but such a handkerchief I am sure it was your wife 's--did I to-day
For Othello, the handkerchief has two different meanings. In the beginning of the play, it is a sign of the past. The handkerchief was given to Othello by his mother and it was given to his mother by an Egyptian and has a mystical meaning to it. It would keep his father faithful and his mother knew of this. Othello’s mother gave it to him and told him as long as his woman had it, she would be faithful too (Andrews 1) . Othello values it to an
The handkerchief was first mentioned in the play in act 3. Othello complains from a headache. Desdemona gets the handkerchief and offers to put it on his head, but Othello refuses "The napkin is too little:" (III.iii.287). The handkerchief is dropped and lost, getting into Emilia possession. Emilia knows that her husband wants Othello's handkerchief. Emilia gives the handkerchief to Iago who uses it as a weapon for his plan. With the handkerchief Iago plants further lies into Othello's mind when he claims that he saw that Cassio's had it. Because of the importance of the handkerchief holds for Othello, Iago's lie that Cassio had wiped Iago's beard with the handkerchief serves to further multiply Othello's jealousy. This...