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My brother deserves to die. My grandmother should have died sooner than she did. My brother is autistic, cannot speak, and cannot even completely dress himself-he makes no visible contribution to society-therefore he should not be allowed to live. My grandmother had Alzheimer's disease, slipped into a coma after Valentine's Day, and was placed on a feeding tube until she finally passed on two days before my 16th birthday-but she should not have been allowed to waste my family's money and stay in the hospital for weeks. My family should have just let her die and get over with it.
Well, that is what I would think if I were a utilitarian bioethicist. This breed of bioethicists believes in "ethical distribution" of medical resources. They believe that medical resources are limited and certain standards should be created to determine who should receive treatment and who should not. Utilitarian bioethicists do not consider human life to be sacred; they argue that "some human lives are have greater moral and social value than others and that the authority to set these comparative values belongs rightfully to their elite group. They also believe in denying medical care to the elderly if their illness would impact the quality of their lives, even if patients believed their lives were still worth living or in fact enjoyable." (Koontz 354)
Utilitarian bioethicists also believe that if a person is sick, either physically or mentally, and if their life is being a "burden" to their family members, then they have a duty to die and release the family. A burden can be defined as "emotional, extensive care giving, destruction of life's plans, and/or financial hardship." (Smith 153)
Many doctors today are willing to violate the Hippocratic Oath that all doctors are supposed to adhere to because they are in agreement with the utilitarian bioethicists. I must be in the minority because I refuse to "jump on the bandwagon" of that inhumane type of bioethics. I believe that this kind of ethics is dangerous, dehumanizing, and very unethical. Nobody has the right to decide whose life is more important than others or whose life contributes more to society. Many people with disabilities are able to function very well and greatly contribute to society. There are many famous athletes, actors, and even politicians who have disabilities and yet play an important role in the world.
There is an understated, subversive theme in the utilitarian bioethicists way of thinking: our love for each other as humans should be conditional.
The term bioethics refers to the moral principles used when one is making a decision while in the healthcare field. It is the moral compass that humans use to decide what is the right thing to do versus the wrong thing to do when faced with an ethical dilemma. These decisions may be based on principles, reasoning, personal beliefs, emotions, natural science, or other influential factors.
At first, I believed that a patient should have the say so and get what they demand. I didn’t feel sympathetic for the health care provider one bit. I was able to look through the eyes of a physician and see the trials that they have to go through. It is not easy making the decisions that they have to make. There job is based on decisions, and most of it is the patient’s. “There will certainly be times when I will be faced with a request from a patient or patient’s representative that I will personally find morally difficult, but one that is still legally and ethically acceptable. must be very difficult to work in an area with little control over what you want to do.” (Bradley 1). Even though I do not fully understand a health care providers everyday role, I do know that they are faced with painful options. I personally feel that I can not work in this field for that exact reason. Health care providers play an extremely important role in our society, and others need to look upon
Principles of Biomedical Ethics, by Tom Beauchamp and James F. Childress, has for many critics in medical ethics exemplified the worse sins of "principlism." From its first edition, the authors have argued for the importance and usefulness of general principles for justifying ethical judgments about policies and cases in medical ethics. The organization of their book reflects this conviction, dividing discussion of particular ethical problems under the rubrics of the key ethical principles which the authors believe should govern our moral judgments: principles of autonomy, nonmaleficence, beneficence and justice.
In the book The Right to Die by Elaine Landau a story is shared of a young boy. The kids name is Juan and he was seventeen years of age, he had a terrible tumor that had to be operated on. The first surgery he had went well, but dismally the tumor came back again. Subsequently after the first surgery Juan was weak and almost died. The doctor and parents decided that he needed another surgery, however, Juan disagreed. He wanted to live the last few months of his life without pain, he wanted to go enjoy time at school and with friends. Instead his parents forced him into surgery and sadly died three weeks after surgery. The fact of the matter is that minors have a voice too, and it needs to be understood. Exactly like the Right to Die, some want the option to use it and others do not, but as long as it is available terminally ill patients feel more welcoming to the thought of death (Landau
There are several important ethical issues related to euthanasia. One is allowing people who are terminally ill and suffering the right to choose death. Should these people continue to suffer even though they really are ba...
It has been shown that the topic is and still remains to be controversial. In one instance, and from the view of the retributivists, the death penalty is seen as the appropriate course of action. In another it is seen as immorally wrong and a complete disregard for human life and human rights, with the latter forming the key basis of this argument, which will now be further discussed and analysed using the ethical theory of utilitarianism.
Garrett, Thomas, Baillie, Harold, and Garrett, Rosellen. Health Care Ethics; Principles and Problems. 4th Ed. Upper Saddle River, New Jersey. Prentice Hall,
Ethical principles in healthcare are significant to the building blocks of mortality. The principles are beneficence, autonomy, justice, and nonmaleficence. Although these principles can be certainly followed they can also be disregarded. Beneficence is a theory that assures each procedure given is entirely beneficial to that patient to help them advance within their own good. For example, There was a young girl, the age of 17. She had been being treated at a small private practice since she was born. She was recently diagnosed with lymphoma and was only given a few more years to live. Her doctors at the private practice who had been seeing her for years were very attached to her and wanted to grant this dying girl her every wish. They promised
“If you truly believe in the value of life, you care about all of the weakest and most vulnerable members of society.” This thought-provoking quote by Joni Eareckson Tada conveys a sense of obligation held by society to take up the roles of caretakers for the ones that cannot aid their own health. In the relativity of physician-assisted suicide, the word “care” in the previous statement is defined by helping those in need, in this case, pertaining to health issues with a potentially terminal outcome. When analyzing this controversial subject, one must consider all aspects of the medical context as well as the ethical conviction that pairs with it. Should terminally ill patients have the right to a physician-assisted suicide simply to protect their civil liberties? Or is this option just a devised method opposing the purpose of doctors and physicians and the morals of civilization playing the role of a scapegoat and devaluing human life? Although on the surface, physician-assisted suicide for patients in critical condition appears to be a plausible remedy, when further inspected, a practical perspective arises saying this so-called final solution is morally and ethically wrong considering the responsibility of medics, society, and law makers.
Medical ethics could be so many different thing mostly bad.There's so many stories about medical ethics this this story about this girl. At the age of 13 she was diagnosed with a rare and fated type of cancer.The survived and was cleaned that didn't have cancer. Then 10 years later she fought for her life again, she had sergey. After the Surgery there was no where no sign of the cancer. There years later she married and she became pregnant because of her health history she went to a clinic so they could watch her pregnancy.She had to go back to the clinic for having a lung tumor. She want to be in the best health, surgery was not an option. Her baby was too small to be born yet ,” meaning too premature.” (Thornton )She wanted to keep treating her cancer but, the doctors said that should wait until 28 weeks.She waited and the doctors she it was too dangerous and they wouldn’t help.So they want to cort.The court made it distion and at time is was very ill. The court order a surguy but the doctor said that if she goes into surgery she might not make it. She refused, but the doctors could not refused the courts orders. She was rolled into the surgery room. she made it into through the surgery, but two days later she died. She ...
Our modern world is full of diseases that are often incurable, making people’s life a living torment, stealing the sense of living and encouraging a person to give up on everything. Even though the medical advances that are offered today are being developed to save a patient’s life or relieve their pain they fail to do so. There is a controversy between two groups those who believe euthanasia should be allowed and those who strongly believe it should be prohibited. Those against euthanasia see a doctor who performs it as a murderer, their believe’s foundation is that there is nobody else other than god who should end a life. ““eu” means good and “thanathous” means death” (Boudreau, et al. 2) Physicians should be allowed by law to prescribe
Steinbock, Bonnie, Alex J. London, and John D. Arras. "Rule-Utilitarianism versus Act-Utilitarianism." Ethical Issues in Modern Medicine. Contemporary Readings in Bioethics. 8th ed. New York: McGraw-Hill, 2013. 12. Print.
Ethics refers to the values and customs of a community at a particular point in time. At present, the term ethics is guided by the moral principles that guide our everyday actions. These moral principles guide the researcher into deciding what is ‘right’ or ‘wrong’. The foundation of medical ethics is governed by two philosophical frameworks that are deontology, and utilitarianism. However ultimately the ethics committees need to balance the risks, and benefits for the participants and the community associated with the particular research proposal. This balance is quite important as the well being of participants is at risk.7
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
In this diverse society we are confronted everyday with so many ethical choices in provision of healthcare for individuals. It becomes very difficult to find a guideline that would include a border perspective which might include individual’s beliefs and preference across the world. Due to these controversies, the four principles in biomedical ethic which includes autonomy, beneficence, non-maleficence and justice help us understand and explain which medical practices are ethical and acceptable. These principles are not only used to protect the rights of a patient but also the physician from being violated.