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Themes in cry the beloved country
Effects of colonization on indigenous peoples
Themes in cry the beloved country
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Use of Title in Cry the Beloved Country by Alan Paton
Cry, the Beloved Country, by Alan Paton, takes place in1946 near the small rural town of Ixopo in the smaller village of Ndotsheni. The main character is Stephen Kumalo, a native priest who sets out on a mission to find his family. He receives a letter from a fellow priest, Msimangu, telling him his younger sister is ill. Kumalo decides he must go to Johannesburg to help his sister. He also hopes to find his only son and see if his brother is well because they too have gone away to Johannesburg. He arrives and with his new friend, Msimangu, searches for his sister and his son. He finds his sister and decides to take her and her son with him to Ndotsheni. He then speaks to his brother who has changed and forgotten his family. His brother helps get them started on their mission to find his son, Absalom. He eventually finds his son, but finds him in prison. Absalom murdered the only son of James Jarvis, a white man. A trial is held and Absalom is sentenced to death. Kumalo returns to his village and has suffered great pain but is welcomed. Through the tragedy he has made a connection with James Jarvis despite the fact his son murdered his. Jarvis is understanding and the two begin to rebuild the Ndotsheni community.
In Cry, the Beloved Country, by Alan Paton, one of the major themes is white destruction of South African's native tribes. In the novel, whites come to South Africa in search of gold and use natives as their source of labor. They break apart the tribe and offer nothing to replace the broken homes. The title of the novel supports the pain that the white man's destruction of the tribe is causing to the beloved country of Africa.
The title of ...
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The natives of South Africa are crying for their beloved country. They see it is in trouble and they cry out to help it. They continue working and praying for the dawn of a new Africa. They hope for a dawn of "emancipation, from the fear of bondage and the bondage of fear" (312).
This novel should be included in a list of works of high literary merit because of the impact it had on its readers. Paton wrote this book for enjoyment but also to prove a point. Through his novel, he told the story of South African natives that were in need of help. He has moving characters that give the reader a sense of compassion toward the natives. The events that unfold were important during the time that the novel was written, but will always apply to issues that unfold in our world today.
Bibliography:
Paton, Alan. Cry, the Beloved Country
The history of this tragic story begins a little before the actual beginning of “Little Africa”. This story begins after slavery has supposedly ended, but a whole new era of cruelty, inhuman, and unfair events have taken place, after the awful institution of slavery when many of my people were taken from their home, beaten, raped, slaughter and dehumanized and were treated no better than livestock, than with the respect they deserved as fellow man. This story begins when the Jim Crow laws were put into place to segregate the whites from the blacks.
In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole.
Cry, the Beloved Country by Alan Paton and Things Fall Apart by Chinua Achebe both encompass many different aspects of the effects political unrest conveys on society. An entire society does not change easily, and uprooting customs all at once, and replacing them with something unlike customs previously established, does not resonate well with the members of that society. Although an individual can willingly change with little hesitancy, that one person does not represent the whole. On the other hand, when others are introduced to new customs, the transition overwhelms them. The tensions of societal change that the characters of Cry, the Beloved Country and Things Fall Apart confront consist of so-called crimes committed, the environmental circumstances, and their willingness and unwillingness to abide by the new rules.
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
In 1930’s and 1940’s South Africa, many people suffered through traumatic events, whether it be a robbery, a loss of livelihood, a beating, or the ultimate tragedy, the loss of a loved one. In his novel Cry, the Beloved Country, Alan Paton makes sure that this is not left out of his true-to-life, albeit fictional, account of life in South Africa. James Jarvis is the recipient of this tragedy in the novel. His son, Arthur Jarvis, is murdered in his home by Absalom Kumalo during a botched robbery attempt. This sudden loss breaks Jarvis’ heart and sends him reeling. He goes to Johannesburg for the trial and ends up realizing that he really didn’t know his son at all. Reading his son’s writings causes him to have a moral conversion, and he begins his new life when he returns to Ndotsheni. Even though James Jarvis is a man of few words, he has much to say after his son’s death and he speaks through his actions.
One great paradox of human life is the balance between security and independence. Many people would say that they are self-sustaining, that they can make it on their own. The question is not always whether or not they can make it, but what the cost of their security is. Some value their personal freedom more than their security, for others it is the opposite. In “Cry, the Beloved Country” characters often wrestle with this issue. Every character responds uniquely according to their situation. The results are meaningful and give information about who they really are and what they value.
...e the Congo, for all of Africa, the heart of light" (Kingsolver 184). Through the courage of such leaders to provide a voice, the oppressed blacks in these novels begin to experience liberation from the constraints placed on their rights to make their own choices.
Cry, the Beloved Country is such a controversial novel that people tend to forget the true meaning and message being presented. Paton’s aim in writing the novel was to present and create awareness of the ongoing conflict within South Africa through his unbiased and objective view. The importance of the story lies within the title, which sheds light on South Africa’s slowly crumbling society and land, for it is the citizens and the land itself which are “crying” for their beloved country as it collapses under the pressures of racism, broken tribes and native exploitation.
In Cry, the beloved country, Alan Paton tells the story of his journey across Africa, his experiences with the colonized Africa, and the destruction of the beautiful, pre-colonialism native land of Africa. Heart of Darkness also tells the story of a man and his experiences with colonialism, but a man who comes from a different time period and a very different background than Alan Paton’s Stephen Kumalo. Although, both Joseph Conrad and Alan Paton portray the colonized areas as very negative, death filled, and sinful places, it is when one analyzes the descriptions of the native lands of Africa that the authors reasons for their disapproval of colonialism are truly revealed. When comparing the writing styles of Alan Paton and Joseph Conrad, their descriptions of the land and the people in both works reveal their different attitudes and views towards colonialism. While Paton and Conrad ultimately oppose colonialism, Paton is concerned with the disappearance of African tribal tradition, whereas Conrad is concerned with the perceived corruption of the white colonists.
Cry, the Beloved Country is a moving story of the Zulu pastor Stephen Kumalo and his son Absalom. They live in an Africa torn apart by racial tensions and hate. It is based on a work of love and hope, courage, and endurance, and deals with the dignity of man. The author lived and died (1992) in South Africa and was one of the greatest writers of that country. His other works include Too Late the Phalarope, Ah, but Your Land Is Beautiful, and Tales from a Troubled Land.
One of the main themes that emerges from reading Alan Paton's, Cry, the Beloved Country, is the importance of tribal life to South Africa because of the identity it gave its people. Through the communal life of the tribe, the structure of stability and morality of the tribe, South Africa's people had a sense of accountability for their own doings, a responsibility towards other and pride in the unity of their people. Tribal life began to break up, however, with the coming of the mines as the youth set off towards Johannesburg and became lost in the crowds and the city. These youths lost their sense of tribal pride, their responsibility towards others and a feeling of accountability for their actions. As a result, many turned to a life of crime and immorality, destroying families and ignoring hundreds of years of tribal structure, ultimately turning their backs on the unity of tribal life that had long kept South Africa together.
Every society has segregations: segregations according to race, according to wealth, according to level of education, and others. Alan Paton in Cry, The Beloved Country uses tone to highlight the racial segregation in South Africa. Racial segregation leads to social inequality.
Finally, the novel, Cry, The Beloved Country, by Alan Paton, presents a key concept through the setting that develops the theme of injustice as a result of racial conflict leading to penalties including death. The village of Ndotsheni, Kumalo 's travels to Johannesburg, and Johannesburg itself has been a reinforcement to the overall theme of injustice as a result of
(Paton 310-311). The phrase “Nkosi Sikelel’ iAfrika,” which refers to a hymn, is mentioned multiple times in the novel, but is left unsung, signifying that the novel’s conclusion does not coincide with the conclusion of fear and apartheid. By heading the reflection with mention to this hymn, Kumalo makes clear that the effects of fear are long-lasting and abiding. The passage begins with an incomplete thought, which reinforces the idea that the effects of fear mentioned have not ended. The use of the word “salvation” enforces this with the impression of a miracle needing to occur prior to the end of apartheid.
Bibliography w/4 sources Cry , the Beloved Country by Alan Paton is a perfect example of post-colonial literature. South Africa is a colonized country, which is, in many ways, still living under oppression. Though no longer living under apartheid, the indigenous Africans are treated as a minority, as they were when Paton wrote the book. This novel provides the political view of the author in both subtle and evident ways. Looking at the skeleton of the novel, it is extremely evident that relationship of the colonized vs. colonizers, in this case the blacks vs. the whites, rules the plot. Every character’s race is provided and has association with his/her place in life. A black man kills a white man, therefore that black man must die. A black umfundisi lives in a valley of desolation, while a white farmer dwells above on a rich plot of land. White men are even taken to court for the simple gesture of giving a black man a ride. This is not a subtle point, the reader is immediately stricken by the diversities in the lives of the South Africans.