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The fight against gender inequality is complex but necessary
Gender inequality in female oppression
What is feminism? By general definition
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Some men as well as women think that part of the feminism’s definition is that women want to be men. That is so far from the truth. Having the same rights and equalities of men is not the same as wanting a penis. Feminism has a misconception of being a movement that is anti-male. An example of this thinking is a quote from Reverend Jerry Farwell “Feminists hate man. They’re sexist. They hate men - that’s the problem” (David, 1998). Some people object to the language change in feminism that is the change of a “police officer” from a “policeman”. These thoughts are from the same people who don’t believe that women should even be allowed to vote. Unfortunately some people cannot see the big picture on how the feminist movement has improved the lives of men and children as well as women. All that Feminist want is to create a just society for women without oppression to achieve legal and economic equality between men and women as well as the rights to control over their own bodies.
By understanding oppression, you understand feminism. When you question why your path is blocked with barriers that have nothing to do with individual talent or merit, handicap or failure, but by on being in the membership in some category; that is oppression. (Frye). You have to look at how the barrier fits with others and who benefits or is harmed in its work. The barrier is constructed and maintained by men, for the benefit of men. Evelyn Cunningham states “Women are the only oppressed group in our society that lives in intimate association with their oppressors” (Rawlings, 2009). Oppression in people occurs when their options are reduced to very few and all are exposed to penalty, censure or deprivation. Women have been placed in a categ...
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...s House of Knowledge. 1998. 19 Jan. 2010. http://www.holysmoke.org/sdhok/fem.htm.
Rawlings, J.J. “Mobilising African Women for Economic Development.” Word Press. 24 Sept. 2009. 19 Jan. 2010. http://jjrawlings.wordpress.com/2009/09/24/mobilising-african-women-for-economic-development-nana-konadu-agyeman-rawlings/.
Frye, Marilyn. The Politics of Reality. Trumansburg, N.Y.: The Crossing Press, 1983.
REFERENCES:
David, Shy. “Feminism Pages.” Shy David’s House of Knowledge. 1998. 19 Jan. 2010. http://www.holysmoke.org/sdhok/fem.htm.
Rawlings, J.J. “Mobilising African Women for Economic Development.” Word Press. 24 Sept. 2009. 19 Jan. 2010. http://jjrawlings.wordpress.com/2009/09/24/mobilising-african-women-for-economic-development-nana-konadu-agyeman-rawlings/.
Frye, Marilyn. The Politics of Reality. Trumansburg, N.Y.: The Crossing Press, 1983.
There has always been inequality in society. Whether it is between genders or races it has always been a major problem and played important roles in everyday lives. As time has gone on, groups have been created in hope of ending these inequalities and creating a more peaceful society. In some ways feminism has done amazing things in creating more equal rights for women. Though there are still major problems that need to be worked on and feminism seems to not be working as well anymore. Due to the extreme gender inequality that exists we must create a feminist mindset where in society ignores labels, embrace more than just the “essential feminist”, and relieves people of societal pressures.
What would you say if I asked you to tell me what you think is causing the death of so many people in the horn of Africa? AIDS? Starvation? War? Would it surprise you if I told you that it all boils down to the women of Africa? Kofi Annan attempts to do just this in his essay “In Africa, Aids Has a Woman's Face.” Annan uses his work to tell us that women make up the “economic foundation of rural Africa” and the greatest way for Africa to thrive is through the women of Africa's freedom, power, and knowledge.
For hundreds of years, women are fighting a war of inequality in the male dominated society. Heather Savigny addressed a very important question in her article, what is Feminism? By definition, “Feminism” is a moment started by women to end inequality in all fields of society. Women in the society started this protest to gain rights that were deprived by the males in the society. A feminist can be a normal person who fights against the discrimination on based on sex, age and gender. The feminist movement is very important in our society, to protect women for sexual harassment and violence. To fight this problem, and to find a possible way to end it, many great writers wrote very influential poems and stories. A very few writers who chose to
started out as a movement for total equality for all humans, yet it has become a philosophy (largely promoted by Stanton and others) based on animosity and condemnation against men. The rise in feminism has led to (not necessarily caused) an exponential increase in discrimination against men, as many feminists blame men for the injustice against and oppression of women through out the ages, and not without cause. Women throughout the ages have been considered sub-human at best, and property as worst, little more than chattel, and while it is still true that women are still oppressed in some places of the world, in America (home of feminism, equality, and freedom) women are reversing the balance of power. Rather than moving fprward with ideals of freedom and equality, feminism has become distorted and history is repeating itself; but with a twist. Now the women are on top and men are being oppressed.
Women are given a set of expectations, roles, and limitations within institutions run by men that have long been embedded into society and feminism seeks to change the unproportionate power which would ultimately lead to a more equally represented body of people. Feminism is a tool that can aid women in abolishing all the connotations that come with gender. In One Is Not Born A Woman, Monique Wittig argues that "To refuse to be a woman...does not mean that one has to become a man," to refuse to conform to the ideal images of women, and to break free from the social constraints, stereotypes, controlling images, expectations, and oppression from social institutions does not mean becoming a man. Feminists aren 't aiming to make everyone a man, it does not aim to "bring down" men or favor women, its goal is to liberate all oppressed groups because the privileges exclusive to men "should be considered as the entitlement of everyone" according to Peggy McIntosh in White Privilege: Unpacking the Invisible Knapsack. Feminism today is very important because it is not longer exclusive, and advocates for fairness for all (people of all ethnicities, any race, any religion, any social class, community, sexuality, etc). Instead of excluding people with different identities or
To start off this essay, it is important to note what is meant when using oppression in the terms and context of a sociologist. Oppression causes certain groups of people to be or advantaged in a political system whereas other groups of people are considered to be subordinate (Glasberg, pg. 1) One of the major groups that has been oppressed Universally are women (there are exceptions, but not many). Women have typically had not had the rights, privileges, or participation as it relates to political
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
The rise of feminism still seems to be a new development that is gradually being accepted in the African society. This is because the traditions in Africa and some other countries in the world defines the position and the rights of both genders which has gone for generations. Women had limited access to education and also limited or sometimes completely removed from decision making whether in the family or community. According to Shawn F. Dorious and Glenn Firebaugh in their article Trends in Global Gender Inequality pointed out that “the biggest success story for women involves tertiary education where, by the year 2000, women had eliminated the gap in post-secondary educational enrolments.” This was the case in Africa, where women were seen as simply responsible for taking care of the home while the men were to provide, especially financially hence, the community saw no relevance is educating the girl child. According to the UN sustainable development goals, 103 million youths lack literacy skills in the world and 60% of them are women. In terms of asset ownership, the male have 13% more asset wealth and 28% more landed property than the females, but isn’t the case in Senegal as women owns more in both categories. Professional students who are females or colored most times have to deal with what Carrie Yang term as “identity dissonance.”
Chun, June. The. " The Role of Women in Things Fall Apart" 1990 October 1999 Jeyifo, a.k.a. Biodun. " Okonkwo and his Mother: 'Things Fall Apart' and Issues of Gender in the Constitution of African Postcolonial Discourse" Callaloo Fall 1993 Mezu, Rose.
In the developing world women are the most influential to change. Historically women have been the catalyst for change, they are the most influential because they hold the most respect in their communities. Women are able to invoke the most change because historically they are held at such a high esteem in their communities, this can be seen most obviously in African communities. Women’s desire and determination has enabled them to make the most change in their communities. The woman of Liberia, are the most recognized and praised for their part in the removal of their Dictator Charles Taylor. Their attempt and success of the removal of Charles Taylor is documented in the documentary “Pray The Devil Back to Hell”. Their actions in this movement
Hafkin, Nancy. Women in Africa: Studies in Social and Economic Change (1976). California: Stanford University Press, 1976.
History has proven that the existence of women’s oppression was prevalent, extending beyond culture, race, and geographical location. Currently, oppression continues to exist, often silently and widespread throughout the world, indicating the continued importance of discussion revolving around this topic. Oppression is difficult to define as it must encompass the collective situation faced by all women while taking into consideration other elements that affect the definition. Frye explains the definition of oppression to include benefits that the privileged class receive at the expense of the oppressed. However, I will argue that that definition is not sound as oppression cannot occur without privilege, the flip side of the same coin. In Marilyn
Mama Beatrice and Aunty Ifeoma represent different women in post-colonial Nigerian society. Nevertheless, they both show the empowerment and subjugation in the domestic position they serve. From the time Nigerian women had an equal purpose in their tribe as men in pre- colonial Nigeria to the after math of colonialism in 1960, it is clear that colonialism disrupted the traditional system of indigenous Nigerian societies. Nigeria’s women have continuously evolved, but their persistent spirit they always possessed never changed.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
It is true of Africa that women constitute a treasure that remains largely hidden. (Moleketi 10) African women grow 90% of all African produce, and contribute about 70% of Africa’s agricultural labor every year. (Salmon 16) Both the labor and food that are provided by African women go towards the increase in Africa’s Gross Domestic Product (GDP). (Moleketi 10) Although African women are feeding the majority of Africa’s inhabitants, the constricting ropes of gender inequality are still holding them back from being appreciated and living up to their full potential. Outstandingly, women such as President Ellen Johnson Sirleaf, of Liberia, have gladly accepted the challenge of breaking free of these ropes. The history of women’s rights in Africa, the glass ceiling, and the modern aspects of women’s rights, all play prominent roles in the overall condition of women’s rights in Africa. Until the day arrives that these discriminatory injustices are corrected, individuals in African nations will continue to struggle.