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Essay on dowry system
An essay about the dowry system
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A satirical website created in 2011 calculates the amount of dowry women need in order to marry the men of their choice. The website mocks India’s social evil, and it exposes some of the unhealthy factors families consider in order to arrive to “dowry rate.” Some of the factors are caste, education of the groom and even skin color. In India the custom of dowry is a very old tradition that originated in the 13th or 14th century, when women were not given any share from paternal wealth and when women were regarded as the property of either their fathers or their husbands. At that time, dowry was giving women some pre-mortem inheritance and some economic security. Traditionally it was a Stridhanam – daughter’s wedding settlement, but in 20th and 21st century a wife does not have any control of dowry anymore and it is just the monetary price that a woman’s parents pay to their future son-in-law in order to marry off their daughter. There have been many regulations from the Indian government in order to ban this tradition, but people tend to be unresponsive to these regulations. Not only government officials but also political and social activists voiced their opinions against it. Arundhati Roy, the author of The God of Small Things, is a political and social activist who critiques Indian society and argues that women deserve equal rights to those of men in inheritance and property. The God of Small Things has two interesting passages which discuss the dowries (or lack thereof) of two protagonists Ammu and Rahel, mother and daughter, respectively. The first passage describes Ammu’s early life and her decision to marry Baba.
While the second passage is about Rahel, Ammu’s daughter. This passage describes how Rahel not having anyone ...
... middle of paper ...
...y decided to convert Baby Kochamma into nun and give her some education.
Works Cited
Banerjee, Priya R. "Dowry in 21st-Century India: The Sociocultural Face of Exploitation." Trauma, Violence, & Abuse 15.1 (2013): 34-40. Sage Journals. Web. 20 Mar. 2014.
Munshi, Soumyanetra. "Education and Dowry: An Economic Exploration." IIM Kozhikode Society & Management Review 1.2 (2012): 111-20. Sage Journals. Web. 03 Mar. 2014
Rastogi, Mudita, and Paul Therly. "Dowry and Its Link to Violence Against Women in India: Feminist Psychological Perspectives." Trauma, Violence, & Abuse 7.1 (2006): 66-77. Sage Journals. Web. 15 Mar. 2014.
Roy, Amitabh. "The Women in the Novel." The God of Small Things: A Novel of Social Commitment. New Delhi: Atlantic, 2005. 47-66. Print.
Roy, Arundhati. The God of Small Things. New York: Random House, 1997.
Parameswari, B. (2015). Domestic Violence and Child Abuse. IOSR Journal Of Humanities And Social Science, 20(2), 56-59. Retrieved from http://www.iosrjournals.org/iosr-jhss/papers/Vol20-issue2/Version-3/I020235659.pdf
Arundhati Roy’s The God of Small Things is a novel about how people’s pursuit of their own interests, influenced by the cultural and social contexts in which they live, ultimately determines their behavior. Through utilizing subthemes of self-preservation, the maintenance of social status/the status quo, and power, she portrays Velutha as the only wholly moral character in the story, who, because of his goodness, becomes the target of frequent deception. Roy argues that human nature is such that human beings will do whatever they feel is necessary to serve their own self-interests.
The wife 's desires for a girl also can be unselfish in their eyes by saying they are protecting them from a life of poverty since they had not yet had a son who could provide their prosperity. “Dowry deaths” are also an age old tradition that is a custom for the religion. But with the heavy problem of gendercide, the government outlawed the use of a dowry. But since tradition is so heavy and rich it still happens. The families want to live up to expectations and even if it is not “required” it still looks good for a family to compensate the other in a social standing. The problem with this is that they still see females as burdens even though there is no requirement to provide a dowry. It is the age-old tradition to give a dowry that is hurting the females. The old ways need to be adapted, and the culture itself needs to understand that it is okay not to provide a dowry. This is the only way change for females can come and ensure them a success and longevity in their
Growing up in a traditional Punjabi family with both of my parents being born and raised in India has been an experience that I can only fully comprehend now at the age of twenty-three. Realizing how backward our culture is when it comes to women’s equality among family and society is an astonishing thought. Even though there is more gender equality here in America than in India within our households the women are still subjected to live and serve the men of the house. This custom has become almost an unconscious thought, to think of Punjabi women living in a traditional family more than a maid or babysitter would be blasphemous and heretical talk.
“The United Nations estimates that as many as 5,000 women and girls worldwide were killed last year by family members” (Autumn, 2001). Crimes of ‘honor’ are acts of violence perpetuated typically against women who violate broader cultural standards against sexuality and marriage. When a woman violates the sexual or marital standards within a culture, her actions bring shame and dishonor and in order to eliminate the dishonor within the family, killing is the only way. “Honor killings focus on maintaining the sexual exclusiveness of women” (Barker et al, 1999). In most of the cases, honor killings are mostly present in cultures of the South Asian and Middle Eastern Islamic areas. Sadly, this culture is prevalent in some parts of the Indian society as well. “Offenses leading to ‘honor’ killings include leaving home without permission, rumors about premarital loss of virginity, accusations of flirting, and illegitimate sexual contact. These accusations also do not require the consent of the female in the act. Rape victims, for instance,...
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
“Arranging a Marriage in India” by Serena Nanda is a well written, informative article aimed at sharing the view of the Indian culture on arranged marriages and also showing how much effort is put into the process of arranging a marriage. Our own culture has evolved into accepting the fact that we are all independent individuals who could not imagine having someone else make such a significant decision for us. Serena Nanda does an excellent job of using her sources within the society as evidence of the acceptance of the arranged marriage aspect of their culture.
Khan, Mehr. Domestic violence against women and girls. UNICEF: Innocenti Digest. No. 6. June 2000.
appropriate anti-oppressive practice to lessen the impact of a social issue. For example, if a social worker works with a victim of domestic violence who is from India, for it is necessary to know the client’s social location for generating the better intervention plan. Domestic violence or violence against women in India occurs due to the influence of patriarchal views. The patriarchal superiority is evident through certain factors; they are privileges, dominance, superior rights, and control over women (Krishnaraj, 2007 as cited in Kimuna, Djamba, Ciciurkaite,& Cherukuri, 2012). Consequently, the patriarchal views lead to gender role differentiation as well as cause powerlessness among women ( Kimuna, Djamba, Ciciurkaite, and Cherukuri (2012).
Sandhu, Sarbjit K. The Image of Woman in the Novels of Shashi Deshpande. New Delhi: Prestige, 1991.
Parents would arrange their daughter marriage due to poverty. The bride’s family would receive a dowry, basically trading girls for money. Again, girls were burdens and the parents used child marriage as a relief... ... middle of paper ... ... irls a bright future.
Dowry is a tradition that runs throughout all of Indian society. Dowry is a tradition that the groom and his relatives demand cash, jewelry and other luxuries from the bride’s family. Upon marriage, the daughter is given household appliances for dowry such as furniture, TV’s, refrigerators and even clothing, cash and jewelry. It was given to show love and affection from the bride’s family and to ensure a joyful and happy life after they are married. The rich viewed dowry as a status symbol, but for the poor it is a sense of honor. Some people would say dowry is a curse for Indian society and disrespect for women in this situation. This tradition is a burden on the bride’s family but the groom and his family get to enjoy the fruits of their labor. The value of the dowry depends on the job the groom has at the time “ranging from 250,000 yen to 5 million yen or more in a country where a basic graduates salary starts from 6,250 yen” ( Women In India).When there is an arranged marria...
Nanda, S. (1998). Arranging a Marriage in India. In P. DeVita (Ed.), Stumbling toward truth: Anthropologists at work (pp. 196-204). Illinois, U.S: Waveland Press.
The God of Small Things by Arundhati Roy tells the story of the communist state of Kerala and the forbidden love between two castes, which changes the lives of everyone. In the novel an ‘Untouchable’, Velutha is a carpenter and works at Paradise Pickles and Preserves for much less than he deserves because of his status as an Untouchable in the caste system. Velutha falls into a forbidden love with a divorced woman, Ammu who is associated with an upper caste Syrian Christian Ipe family. Marriage was the only way that Ammu could have escaped this life, but she lost the chance when marrying the wrong man, as he was an alcoholic and this resulted in them getting a divorce. Ammu breaks the laws that state ‘who should be loved, and how and how much’, as their affair threatens the ‘caste system’ in India, which is a hierarchal structure and social practice in India in which your position in society is determined and can’t be changed. Arhundati Roy portrays the theme of forbidden love within the caste systems and shows how they are t...
Amanda Hitchcock. 2001. “Rising Number of Dowry Deaths in India.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.