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When it comes to understanding Asian American traditions within a diverse community, the actual concepts of traditional customs may seem strange at first sight when viewed from a non-Asian American person's point-of-view. Once everyone starts to grasp the basic knowledge of how Asian American traditions and customs came into play, they will gradually learn to become accustomed to the different aspects of the Asian culture and reluctantly discover the contradictions between traditional eastern beliefs and western beliefs. In relation to the different types of traditional ideology systems that exist within both societies, there will always be a huge gap between how eastern traditional medicine (oriental medicine) and western modern medicine can both deliver appropriate medical treatments through various divergent methods. In most Asian countries, there are numerous amounts of people that only rely solely on traditional oriental herbal medicine and treatments such as acupuncture, cupping, moxibustion, and much more. Meanwhile here in America, the Asian American communities are mostly filled with both traditional and modern medical treatment centers and every person has the opportunity of choosing from whichever method they prefer in curing their health-related problems. If one alternative treatment method doesn't fix the health problem, then there is always a second option that could also be helpful.
Throughout the ancient times, traditional medicine has always been an essential part that best represents the different types of customs and beliefs that people learn to adapt in that part of the society. When it comes to strictly following traditional belief methods, Asian Americans are mostly considered to be in this part of the c...
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...orked in the past, especially using natural herb medications in place of western medications. Asian Americans tend to strongly believe in using traditional ideologies as a tool for improving one's health lifestyle and provides a good supporting background for their purpose.
In conclusion, traditional medicine has always been an important cultural element that factors into the Asian American identities and people will continuously make an effort to keep this traditional custom from being taken over by foreign-related medicine, which is also used to treat ailments in a similar manner. As an Asian American person myself, I truly believe that the traditional belief systems are what actually sets us apart from the rest of the other racial ethnicities and it provides us with a unique perspective on the origins of how traditional beliefs were formed in the first place.
pp. 41-84. Pine Forge Press, Thousand Oaks, Calif. Pigg, Stacy Leigh. (1997) "Found in Most Traditional Societies: Traditional Medical Practitioners between Culture and Development.”
From a western perspective, children and the elderly are the most vulnerable population and need to be given extra attention and precautions. I shadowed a pharmacist working at a children’s hospital and observed the level of care given to the patients. Fadiman evidently wants the reader to understand how cultural differences can become a barrier in providing medical care. Bruce Thowpaou Bliatout, a Hmong medical administrator, provides some measures to improve Hmong healthcare, including minimizing blood drawing, allowing shamanic ceremonies in the hospital, involving family and encouraging traditional arts.
In Southeastern Asian cultures, coining is a common home remedy used to relieve colds, headaches, and pain. Coining involve using a coin with balm oil to rub repeatedly on skin causing bruising (Nguyen, 1985). In Western medicine, coining is not view as a health benefit, but as health care providers, it is important to interject different beliefs from patients in which we are caring for. According to my grandma, coining is an effective home treatment that has been passed on for many generations. My grandma explained that when someone has a cold, it means the body has caught the wind, thus, we use coining to help scrape the wind away. Parts of our cultural value include curing ourselves of illnesses naturally and not rely on Western medicine. However gradually, I remember my grandma having frequent doctor visits due to her recurrent illnesses. Although my grandma was compliance with going to the doctors, she was stubborn with taking her medications. It was not until after several visits that the doctor became very adamant that her symptoms would get worst if she continues to refuse her medications. The fear of her symptoms will get worst forced her to cooperate. Although my family’s main health belief was coining; however, they accepted Western medicine when coining wasn’t effective.
Through showing the different definitions of health, the authors explain how those different understandings affect patterns of behavior on health depend on different cultures. In addition, an analysis of the models of health demonstrates even western medical approaches to health have different cognitions, same as the Indigenous health beliefs. The most remarkable aspect is a balance, a corresponding core element in most cultures which is an important consideration in Indigenous health as well. From an Indigenous perspective, health is considered as being linked, and keeping the connection is a priority to preserve their health. Consequently, health is a very much culturally determined. Health practitioners should anticipate and respect the cultural differences when they encounter a patient from various cultures. In particular, this article is good to understand why the Indigenous health beliefs are not that different than western medicine views using appropriate examples and comparative composition, even though the implementation the authors indicated is a bit abstract, not
Traditional Chinese Medicine: An Introduction [NCCAM Backgrounder]. (n.d.).National Center for Complementary and Alternative Medicine [NCCAM] - nccam.nih.gov Home Page. Retrieved December 11, 2011, from http://nccam.nih.gov/health/whatiscam/chinesemed.htm
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
Native American medicine may be as old as 40,000 years. This culture did not develop written language, so there was no documentation of Native American medicine until the Europeans arrived approximately 500 years later. Native American medicine believes that man is part of nature and health is a matter of balance. Ceremonial and ritual medicine is the largest surviving piece of Native American medicine. Native American medicine is based on a belief system of both healing and a cure. Balance is the key to health which is linked to lifestyle and social connections. For healing to take place, the individual must seek out the medicine man as he holds the healing power. The medicine man will then decide what technique he will use to heal the individual based on the situation. He may ch...
Some aspects of them went extinct, some changed and some stayed just as they were thousands of years ago. The cultures of native California tribes have experienced dramatic change under the direction of Spanish, Mexican and American rule. In each instance of rule there was an effort to assimilate the native Californians until the “old ways” were forgotten. As a result, languages – Sapir-Warf theory’s “distinct worlds” – were lost forever. What we newly see is native culture as a work in progress. How well native people of California could adapt to the conditions set by those in charge determined what from their cultures remained, changed and ultimately perished. I argue that nothing could have helped the native Californians preserve their cultures
“Perhaps there is no other group in the world that has quite so diverse and rich culture as that of the Native Americans. With their gilded history that is rich in strife, struggle, and triumph, the Native American culture is indeed very colorful” (Bantwal). Native American culture is very diverse and it has a very colorful history. It is extremely diverse and in fact the term Native American is a broad term that is used to cover all Native tribes in America. Throughout history there has been conflict not only among the different tribes but also there was plenty of fighting against the white men. Much of the fighting between the Native Americans and the white men was due to misunderstandings, mistrust, and miscommunication. Many thousands of years ago “the nomadic ancestors of modern Native Americans who hiked over a “land bridge” from Asia to what is now Alaska” (History.com). Once they reached Alaska they slowly spread out across the continent of North America. They spread out and separated into different tribes who all have many of the same core ideas but the main thing that separates them is their location in the country. There are Indians from the plains, the pacific coast, the southwest, and the northeast and different locations also. One main idea that is pretty much the same for each tribe is the closeness and respect they show for the land they live on. The history of the Native Americans as a whole is pockmarked by conflict. The conflicts between the tribes were very common and happened because of land disputes or just because of the close proximity of the tribes. But when the white men entered the picture this is where miscommunication and mistrust came into play. The white men wanted the land that...
Farrar, 2014 In the U.S., the therapeutic group seldom has approaches to correspond with individuals of societies so drastically unique in relation to standard American society; even a great interpreter will think that it troublesome deciphering ideas between the two separate societies' reality ideas. American specialists, not at all like Hmong shamans, regularly physically touch and cut into the collections of their patients and utilize an assortment of capable medications and meds.
It is important to consider that the Hmong had their own way of spiritual beliefs and religious healing practices. However, after the community decided to exclude Lia from the applications and advantages of modern medicine, the condition of the young girl worsened (Parish, 2004, p. 131). It was not at all wrong to humanize medicine, but apparently, as a multi-cultural community, the Hmong people became too ignorant and indignant over the applications and benefits of modern medicine applications. Staying firm over their religious affiliations and conduct, the maximum effect of healing became misaligned and ineffective. This was the misunderstanding that should be cleared in the story. There would have been probable results if the Hmong community chose to collaborate with the modern society without needing to disregard or compromise their own values and religious affiliations and
In the book The Spirit Catches you and you Fall Down, ethnocentrism can also be seen. Throughout the book the family and the doctors have different ideas of medicine/healing techniques are often disagreed on. It’s important for the doctor to see that biomedicine has its own intentions of saving patient through standard procedures and beliefs. Understanding those terms will shed some light on the culture of the patient, which has their own intentions, beliefs, and rules as well. Breaking down ethnocentrism to find an agreement is a good goal to accomplish in order have successful prognosis and healing. In addition, shedding the ethnocentrism will allow the doctors to see the different cultural beliefs and not judge right away. Although, some cultural remedies may not always work, it’s wrong for people to have the mindset of ethnocentrism without even considering their beliefs first.
The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures shares the journey of cultural illiteracy from the Hmong and American side. Fadiman states, “In 1995, for the first time, the national guidelines for training psychiatry residents stipulated that they learn to assess cultural influences on their patients’ problems,” (Fadiman 270). Though the unfortunate events that occurred were definitely able to avoid now, at the time, there was no standard set of actions and procedures to take in order to provide the best health care to different cultures. Fadiman truly succeeded in showing the reader that good intentions and compassion must be weighed more heavily when analyzing events and the consequences must be met with an objective eye.
The Chinese healing art of acupuncture is one that can be dated back at least two thousand years. Some authorities maintain that acupuncture has been practiced in China for even four thousand years. Though its exact age is vague, what is certain is that up until the recent twentieth century, much of the population of the world was uninformed about acupuncture, its origins, and its capacity to promote and maintain good health. Even today in relatively "advanced" nations such as the United States there are many who hold acupuncture under the stereotype of a new or radical medicine, one which would almost always be a second choice after more familiar Western approaches to handling illness.
Certain religious groups reject westernized medicine, like the Amish. Yet, for the most part most religions allow their medicinal practices to work in tandem with westernized medicine. For example, First Nations people tend to have a very holistic view when it comes to their surroundings and medicine. Aboriginal traditional approaches to health and wellness include the use of sacred herbs like sage or tobacco and traditional healers/medicine (pg. 5, Singh, 2009). However, they will not reject help from professionally trained doctors and medical staff. Much like other religions, First Nations put a strong emphasis on family/community. Consensus or decision-making is fairly common for them. A practitioner or medical staff member must remember to respect ceremonial objects such as tobacco or traditional blankets, include immediate family members when making a treatment decision, and to accommodate spiritual practices. Normally, organ donation is accepted UNLESS the organ is being removed from someone who is not deceased. First Nations’ believe that their bo...