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Medieval tale of chivalry
Medieval tale of chivalry
Chivalry arthurian legends
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Scholars think that “Sir Gawain and The Green Knight” was written during the 14th century, a point in which the age of chivalry began to decline. Granting that the legends of Arthur’s court are reminiscent of Gawain’s bravery, loyalty, and his devotion to the codes of chivalry, the narrative exposes his flaw(s). The anonymous author of “Sir Gawain and The Green Knight” uses the Green Knight and the green girdle as symbols to allude to the decline of chivalry within the author’s contemporary culture.
The Green Knight is a larger-than-life figure who has supernatural qualities that become apparent to readers in the author’s description: “Every man marveled what it could mean indeed that horseman and horse such a hue should come by as to grow
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Since he believes that it will spare his life, he therefore places the will to live over the codes he lived by. Keeping the green sash makes him a coward since he is afraid of a return blow to come from the Green Knight. Again, his regard for his own life is depicted when Gawain flinches as the Green Knight swings his axe, to which the Green Knight says,
Thou'rt not Gawain…who is so good who never flinched from any foes on fell or in dale; and now thou fleest in fear, ere thou feelest a hurt! Of such cowardice that knight I ne'er heard accused. Neither blenched I nor hacked, when thy blow, sir, thou aimedst, nor uttered any cavil in the court of King Arthur. My head flew to my feet, and yet fled I never; but thou, ere thou hast any hurt, in thy heart quailest, and so the nobler knight to be named I deserve therefore. (2271-2279)
To this, Gawain responds, “I blenched once/and I will do so no more. But if on floor now falls my head, I cannot restore it” (2280-2284). Gawain points out that Bertilak is not a better knight since he is immortal. This seems to have a religious undertone, which points to the Christian teaching that a man’s soul and character are of more importance than keeping a covenant. This contradicts the mindset that honor and glory are won by
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In the final part of the poem, the lord confesses that he sent the lady to test Gawain: “I sent her to test thee, and thou seem’st to me truly the fair knight most faultless that e’er foot set on earth!” (2363-2364). Even though Gawain repents for holding back the girdle in an effort to keep his life —a sign of his cowardice and lack of heroism— the lord pardons him: “I hold it healed beyond doubt, the harm that I had. Thou hast confessed thee so clean and acknowledged thine and hast the penance plain to see from the point of my blade that I hold thee purged of that debt, made as pure and as clean as hadst thou done no ill deed since the day thou wert born”
In fact, Bertilak still thinks Sir Gawain passes his task, which implies that the author believes that chivalry is not the most important element for the knight. Instead, the author focuses on the unavoidable truth that the base of a knight is a human, and that the life is more valuable than any other thing for Gawain. The author wants people to realize that human could not avoid making faults. All of those are caused by the Green knight’s challenge
Sir Gawain is King Arthur’s nephew and one of his most faithful knights. Although Gawain modestly refutes it, he has a reputation of being an honorable knight and courtly man. He prides himself on his adherence of the five parts of chivalry and is a pinnacle display of humility, piety, integrity, loyalty, and honesty that all other knights strive for. Though Gawain sits at the high table during the New Year’s celebration at Arthur’s court, he defines himself as the least of King Arthur’s knights in terms of both physical ability and mental aptitude. Gawain continually seeks to better improve his inner self throughout the story. His only known flaw proves to be his love to preserve his own life, so much that he will sacrifice his honor in order to save himself.
The narrative artistry of Sir Gawain and The Green Knight can be attributed to the fundamental elements of chivalric life and the exploration of classic mythological elements that allows the narrative to bridge the gap between Christianity and Paganism, and allow its readers to find their own spiritual interpretation with in the text.
The Green Knight appears after a “fortnight and day” of Christmas celebration by Arthur’s court to challenge them to a game (line 44). They are now seated at the table for “more food and drink than a fellow could dream of” (Line 45). The knights celebrating this large party are “the
Mills, M. “Christian Significance and Romance Tradition in Sir Gawain and the Green Knight.” Critical Studies of Sir Gawain and the Green Knight. Eds. Donald R. Howard and Christian Zacher. Notre Dame: UP of Notre Dame, 1968: 85-105.
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Dissimilar to King Arthur’s opulent and boyish description, the Green Knight appears earthly, like an overgrown lumberjack in a debutante ball. His very entrance to the narrative aims to shatter Camelot’s superficial relationship with earthly trials. While Arthur seeks pleasure in hearing tales “of some fair feat” (92), the Green Knight undermines all formality known to be chivalrous challenging the king to a life risking game. With a “broad neck to buttocks” (137), (opposed to Arthur’s’ court depicted in the ever regal color red,) the Knight is clothed in green, the color of nature. He appears with no armor other then his faith, merely a utilitarian woodsman’s ax. While Green Knight is described like an animal who is said to have “wagged his beard” (306) yet understands the cyclical nature of life and truth of mans futility, it is only after Sir Gawain proclaims his lack of strength (though he says it at that point as a matter of chivalry) that he is able to ...
In Gordon M. Shedd’s “Knight in Tarnished Armour: The Meaning of Sir Gawain and the Green Knight”, he argues that Sir Gawain and the Green Knight is truly about the strength and weaknesses of human nature. One particularly interesting part of his argument asserts that Gawain’s humanity broke medieval romance tradition.
Gawain stands firm in his faith in the holy Mary, which is inside his shield, but he has weakness like every men. According to Mulburin, the book Isaiah 40.30: " Even the youths shall faint and be weary, and the young men shall utterly fall" ( ) Therefore, Gawain is a handsome young who sought after by another man 's wife. He endured the temptation by lady Bertilak to stay strong his faith, but becomes weary as time was coming near to face the Green Knight. Gawain becomes weaken in his faith when he starter to value his life, which goes against the Knightly Code. He put aside his faith in the Holy Mary when Lady Bertilak handed him green belt, she told him" through went on to beg him not to whisper a word of this gift to her husband, and Gawain agreed" ( Gawain 1862-1863). Gawain 's sins ,when he kept the green belt from Bertilak. He was told whatever I win in the forest it is yours and whatever my wife gives while I 'm gone, it will be returned back to me. (Gawain 1106-1107). Gawain failed to keep his bond as knight should, which goes against his virtues as
The Green Knight, serves as a symbol himself. He is presented as a mixture of foreign and familiar, evil and good. In the beginning the Green Knight is carrying peace(holly-branch) in one hand and war(battle axe) in the other. It is very difficult to see what the Green Knight stands for, because for every positive we see a negative, and for every extreme there is an opposite extreme shown. In the beginning he comes, we believe, to harm King Arthur or Sir Gawain. In the end, we find out that he had planned the whole affair to test Sir Gawain. King Arthur and the other Knights of the Round Table were also taught and cowardice and how to be stronger and better people.
No matter where we go in the world, we will always be surrounded and tempted by sin. These temptations test our character and morality, and they prove that our human nature inherently causes us to fall to the sins that encompass us. Even though the world is a dark and immoral place to live, we all value our lives and are prepared to do almost anything to protect ourselves from harm’s way. In Sir Gawain and the Green Knight, the green girdle serves as symbol that highlights Gawain’s incessant love for life that tempts him to stray from his knightly code of chivalry.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.