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Vampire in folklore vs literature
The speech of The history of vampires in literature
Discuss and analyze the vampire
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The problem or question of what it means to be damned is difficult to understand at the best of times, it is however all the more difficult when the subject in question is a vampire. How does a vampire that has developed God-like powers and whose only way to survive is to take human life, redeem themselves in the eyes of God? This is not really an issue for Lestat; as for the majority of the Vampire Chronicles he believes himself to be a form of God. With every life that Lestat takes he is committing a mortal sin, the gravest form of sin and he does so with full knowledge and consent. With reference to Anne Rice's Vampire Chronicles and both Interview with the Vampire and Queen of the Damned motion pictures, Lestat's journey from mortal to perhaps damned immortal will be cross examined with Christian thought on what it is to be damned an how Lestat has transcended the state of sinner to supernatural supreme entity.
Anne Rice's Vampire Chronicles cover great lengths of time from pre-revolutionary France to late twentieth century New York and New Orleans. Within this time Rice shows us the transformation of a literary icon, we see him move from the wolf-killing shabby aristocrat to being offered the position of the Devils lieutenant. It becomes clear that religion has been very important to Rice throughout her life; within the Vampire Chronicles there are many references to religious beliefs and Christian relics. It will be examined how a creature such as Lestat can be included in the Christian faith and what affect it may have upon him.
What is Mortal Sin and how is it relevant to Lestat?
According to the Catechism of the Catholic Church a mortal sin is considered to be a grave matter, which is committed with the full kno...
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...l commentary and philosophy', The Cambridge Companion to Aquinas, eds, N. Kretzmann and E. Stump, Cambridge, Cambridge University Press
Suchocki, M. H. (1995) The Fall to Violence: Original sin in relational theory, New York, Continuum Publishing Co
Toufic, J. (1993) Vampires - An uneasy essay on the undead in film, New York, Station Hill
Turner, A. K. (1995) The History of Hell, London, Robert Hale
The Holy Bible, (1995) London, Hodder & Stoughton
Worley, L (Ph.D.) (1997) Anne Rice's Protestant Vampires, http://members.tripod.com/~Baron91/WorleyProtVamp.html
What is Mortal Sin? http://www.saintaquinas.com/mortal_sin.html
The Structure of Dante's Inferno, www.atsweb.neu.edu/uc/s.cassavant/DanteOut.html
Word Count: 5,071
At first glance, Joss Whedon's "Buffy the Vampire Slayer," the hour-long TV series which premiered in 1997 and is now in its third season, bears little resemblance to the book which started the vampire craze -- Bram Stoker's Dracula, published a century earlier. And yet, looks can be deceiving. Although the trendy -- and often skimpy -- clothing and bandied about pop-culture references of "Buffy" clearly mark the series as a product of a far different culture than that of the Victorian England of Dracula, the underlying tensions of the two texts are far similar than one might think. Beneath the surface differences in the treatment of their heroines, the two texts converge in similarly problematic anxieties about gender and sexuality.
This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten: a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads between the lines, Stoker’s true message can be revealed. His personal experiences and the time period in which he lived, influenced him to write Dracula in which he communicated the universal truth that good always prevails over evil. Religion was a big part of people’s lives back in Stoker’s time.
... A. Karen Russell's 'Vampires' Deserve The Raves. " NPR.com - "The New York Times" NPR, n.d. - The New York Times, n.d. Web. The Web. The Web.
In a world with ghosts, monsters, demons, and ghouls, there is one being that resonates in everyone’s mind. The idea of these creatures can be found in almost every culture on the planet in one form or another. They prey on the weak and they feast on the blood of their victims. They are compared to a fox for being quick and cunning, but also rather seductive in their nature. With their unholy existence one can only describe them as almost demonic. So what is this horrid creature? Well it is none other than the vampire, a creature as old as time itself. Throughout history there have been many different variations of the vampire, each with their own unique abilities. But one cannot help but mention
Stevenson, John Allen. A Vampire in the Mirror: The Sexuality of Dracula. 2nd ed. Vol. 103. N.p.: Modern Language Association, 1988. JSTOR. Web. 6 Jan. 2014. .
Vampires have been viewed with fear and fascination for centuries. Of all the vampires in literature, Bram Stoker’s Count Dracula is probably the most prominent vampire. Recently, there has been an upsurge of public interest in socially acceptable vampires, like the Cullens in the Twilight series by Stephanie Meyer. This essay will contrast Stoker’s Dracula with Carlisle Cullen, one of the newer vampires from the Twilight series. They will be examined in terms of their origins and how they dealt with immortality.
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
After analyzing The Scarlet Letter, Roger Chillingworth is the ideal vampiric figure, supporting Thomas Foster’s perspective about vampirism from his book, How to Read Literature Like a Professor. In fact, Roger Chillingworth, presents many instances of how vampires might act and appear in literature. Even though he is not a literal vampire, it does not
While studying the diabolical figures in the devil, the idea of presenting Dracula came to mind. Dracula represents the devil in many similar ways. Dracula remains as a character in many diabolical movies and films. For instance, Van Helsing provides a good interpret of how Dracula remains noticed in the past and in present day. Although Dracula’s character obtains different views in every movie and film, he plays an important role in Stephen Sommers Van Helsing movie. In the movie, he acts as many different things. Demonstrating both the kind and evil inside, Dracula portrays his character as a mystery. Different views of Dracula throughout the movie include harsh, strong, powerful, evil, the devil, and unstoppable. The studies of Dracula
The vampire had been depicted as the epitome of offensive and seductive behavior in their early representations. It has suffered an enduring image of something inhuman and monstrous that feeds and thrives at the expense of others. As David Punter and Glennis Byron have asserted, “Confounding all categories, the vampire is the ultimate embodiment of transgression” (The Gothic 268). The transgressive behavior of the vampire was first observed with Stoker’s Dracula. Although this figure is attractive to us in many ways, with his intelligence and immortality, the Count is primaril...
Francis Ford Coppola's adaptation of Stoker's novel begins with the presentation of how Dracula became an immortal creature doomed to thirst for the blood of living animals. This story is essential to the interpretation of Dracula in Coppola's film. Dracula was a knight in the sacred army of the church, who left his wife in order fight against an invading Turkish army. He was successful in preventing the invasion of the Turks, yet they retaliated by sending his wife, Elizobeta, a letter that falsely reported his death in the battle. Upon hearing this tragic news, Elizobeta committed suicide by jumping into a river. When Dracula returns from the battle he discovers that his beloved wife is dead, and when the church tells him that her soul cannot be saved because she had taken her own life, he turns against the church and renounces God for betraying him. Dracula strikes the stone crucifix behind the altar in the church, which causes blood to gush from the stone. Dracula drinks the blood and vows to oppose God for eternity, whereby causing himself to become eternally damned as a vampire. The mos...
Humanity has always been fascinated with the allure of immortality and although in the beginning vampires were not a symbol of this, as time passed and society changed so did the ideas and perceptions surrounding them. The most important thing to ask yourself at this point is 'What is immortality?' Unfortunately this isn't as easily answered as asked. The Merriam Webster Dictionary says immortality is 'the quality or state of being immortal; esp : unending existence' while The World Book Encyclopedia states it as 'the continued and eternal life of a human being after the death of the body.' A more humorous definition can be found in The Devil's Dictionary by Ambrose Bierce:
Evil and the God of Love, Revised Edition by John Hick, Harper and Row, Publishers, Inc., 1978 p. 275.
The Count is the benchmark of the vampire archetype as the monstrous Other that “announces itself as the place of corruption” (Anolik and Howard 1). Dracula is associated with disruption and transgression of accepted limits—a monstrosity of great evil that serves to guarantee the existence of good (Punter and Byron 231). The “Otherness” Dracula possess reinforces our own norms and beliefs through his transgression that separates him from society and the polarity to Western norms and ideals makes him an effective device for extorting revulsion and horror. Stoker’s novel employs Gothic tradition, providing “the principle embodiments and evocations of cultural anxieties” from which the very Gothic mood and horror is produced, establishing the baseline used to distinguish the modern vampires, as part of vampire mythology within the Gothic (Botting Aftergothic
The author’s op-ed piece was published in 2009, the very peak of the vampire contagion, where one could find these creatures wherever they looked. This pandemonium that arose from vampires is what drove del Toro and Hogan to pen “Why Vampires Never Die.” Furthermore, the purpose behind this essay is to give an abridged description of the past of vampires for the people who had become fanatics of the creatures. Also, this essay showed how vampires have persisted in pop culture. They suggest that vampires have been remade by diverse cultures at different times, and this change echoes that society's angst and concerns. The novelist’s imply that Stroker’s Dracula may mirror an exaggerated human on a prim...