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Life of holy prophet muhammad
Story of prophet Muhammad
Life of holy prophet muhammad
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Reading book entitled “The Valley came Alive: Life of the Last Messenger” by Ibn Katheer was such a great experience. It reminds me to my early childhood when my late father story me about Prophet Muhammad’s life before going to bed. It is also bringing me back to my memory on primary and secondary school, when ‘Ustaz’ and ‘Ustazah’ never stop teaching me about Prophet Muhammad. This book inspired me a lot about exactly the life of Prophet Muhammad, he details out all the information, the solid facts that cannot be denied. The first chapter of this story definitely talk about the biography of Prophet Muhammad. Every ending has the beginning, isn’t it? So does the story begin with great questions about whom? Why? and how? keeps playing in my mind. Prophet Muhammad was born on a Monday, according to the narration of Muslim in his saheeh, on the authority of Abu Qatadah, who reported that a Bedouin said,O, Messenger of Allah! What do you say regarding fasting on Mondays?” He said, on that day I was born and on it the revealation (first) came to me. I was like reflected myself why Monday categorized by sunat fasting. I am thinking. This is interesting fact. This book also stated that Monday is also the day of emigrant from Makkah to Madinah, he arrived in Madinah on Monday, he died on Monday and the Black Stone was raised also in Monday. So that, fasting on Monday are sunnat for us and can get some rewards.
In addition, the interesting is Muhammad have been well-protected by Allah because there is a word which is Muhammad Ibn Ishaq said, Aminah binti Wahb, the mother of the Messanger of Allah said that Muhammad said that someone came to her when she give birth to the Messenger of Allah and said, You have been given birth to the mas...
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...n the month of Rajab,second year of Hijrah. This is the opinion of Qatadah, Zaid Ibn Aslam and an opinion related from Muhammad Ibn Is’haaq. Imam Ahmad also reported something to that effect from Ibn Abbas. It is also the apparent import of the hadith of Al-Bara’ Ibn ‘Azib as shall be mentioned shortly. However some others believe it occurred in the month of Sha’ban of the same year.
In conclusion, I have no doubt with this book because this is one of religious book that I ever read have best description of Prophet’s life. This is an interesting book and gives me chance to grab some knowledge through this book. It gains my love toward Prophet Muhammad that I always adore him as my leader. I will always with Allah and Prophet Muhammad. Islam is the best religion. I hope I will be someone great for the betterment of society and Islam itself.
In the novel All The Shah’s Men we are introduced to Iran, and the many struggles and hardships associated with the history of this troubled country. The Iranian coup is discussed in depth throughout the novel, and whether the Untied States made the right decision to enter into Iran and provide assistance with the British. If I were to travel back to 1952 and take a position in the CIA (Central Intelligence Agency) for the sole purpose of examining the American Foreign Intelligence, I would have to conclude that the United States should have examined their options more thoroughly, and decided not to intervene with Iran and Mossadegh. I have taken this position after great analysis, which is something that Eisenhower and his staff never did. By discussing the history of Iran, the Anglo-Iranian oil company, and Document NSC-68 I will try to prove once and for all that going through with the coup in Iran was a terrible mistake made by the United States.
Writing about a topic that has been on an upward slope of controversy and criticism within the past two decades, Fred Donner a notable Islamic History professor at the University of Chicago whom has written multiple texts about the origins of Islam, tells the tale of the beginnings of Islam and how it would be shaped into its current manifestation today with Muhammad and the Believers. Donner admirably conveys the early history of Islam and its success to its centrality and “Believers’ Movement” opposed to many western historians accrediting it to the need of social and economic reform. Muhammad and the Believers is split up into five chapters, all of which Donner imparts his main thesis of Islam being a group of believers (mu’minun) opposed
“Divine of Body: The Remains of Egyptian Kings” was written by Robert Morkot, a lecturer in Archeology at the University of Exeter, and was published in Past and Present in 2010. In this article, Morkot argues that the Egyptian practice of mummification was not related to the western principle of relic-collection and that the remains of rulers weren't worshiped or put on display. Instead, the Egyptian obsession with the preservation of bodies was linked to their view of a complete body being essential as a place for the soul to reside after death. Current mummies are a controversial issue due to how, or if, they should be displayed to the public because the Egyptian Kings wouldn't have wanted to be put on display. The way in which they are displayed is more in line with the western view of relics than the religious significance with which the Egyptians intended them to be. The lack of this “relic view” of the mummified remains in Egypt is due to their “completeness view,” closely associated with religious practices of the time. Each person was made up of different elements, each having a different purpose, and together making up the essence of that person. Upon preservation, the body became a vessel for the soul, divine (after the incense rite) and non. The body was placed in a tomb, which became the place of rituals for awhile after death. These tombs were robbed many times over the years, but the primary motivation appears to have been the acquisition of valuables and not on the collection of relics. In many cases, after robbery, the mummified bodies would be re-wrapped and preserved along with all the rituals that went with it, showing how important it was that the body remain complete after death.
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Since Muhammed was orphaned at a very young age, he was constantly humbled and learned different lessons about life from many different family members. One important family member that influenced Muhammed in his childhood
It has been such a joy reading “The Norton Introduction to Literature” by Kelly J. Mays. Of all the stories that I was assigned to read, one story in particular stood out to me because of how the author used words to create a vivid image in my mind. The story I’m talking about is “Araby” by James Joyce. James Joyce does a great job creating vivid images in the readers mind and creates a theme that most of us can relate. In this paper I will be discussing five scholarly peer reviewed journals that also discusses the use of image and theme that James Joyce created in his short story “Araby”. Before I start diving into discussing these five scholarly peer review journals, I would like to just write a little bit about “Araby” by James Joyce. James Joyce is an Irish writer, mostly known for modernist writing and his short story “Araby” is one of fifteen short stories from his first book that was published called “Dubliners”. Lastly, “Araby” is the third story in Dubliners. Now I will be transitioning to discussing the scholarly peer review journals.
Muhammed was a man with a lot of spiritual insight, but he became depressed by the commercial greed and the excess of polytheism around him, he spent most of the time in seclusion and meditation. Muslims believe that while Muhammed was meditating in a cave, the archangel Gabriel appeared to him. The vision came to him first in 610 A.D. and thereafter at intervals over the next 22 years, revealing the word of Allah. Muhammed is believed to have been illiterate, for that reasons he dictated the visions to his companions who wrote them down. Then 30n years later the writings were compiled in the Koran. The Koran is the Muslims most holy book.
The Islamic Golden Age began in the 7th century to the end of the 13th century. The Islamic Golden age is the era in which the Muslims created one of the largest empires. The Golden Ages started with the Prophet Muhammad. There were two Islamic Golden Ages. The first Golden Age lasting about two centuries from the 7th century to the 9th century. In the first Golden Age, society is being integrated in political, social, and moral dimensions in Islam (Lapidus 14). The second Golden Age lasted about five centuries from the 9th century to the 14th century. During the second Golden Age the state and religious institutions were separate, leaving the political and religious elites divided (Lapidus 13). Muhammad, not an immense influence starting out,
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
The Islamic Golden Age began in the 7th century and lasted until the end of the 13th century. There were two Islamic Golden Ages. The first Golden Age lasts about two centuries from the 7th century to the 9th century. In this Golden Age, society is being integrated in political, social, and moral dimensions of Islam (Lapidus 14). The second Golden Age lasts about five centuries from the 9th century to the 14th century. During the second Golden Age the state and religious institutions were separate, leaving the political and religious elites divided (Lapidus 13). Muhammad, not an immense influence starting out, had strong political and economic influence during early Islam, because not only was he a prophet but the political leader of southern Arabia.
After reading Bowen H. McCoy’s, “The Parable of the Sadhu,” I ask myself: Can stress or environmental conditions excuse the actions of Bowen McCoy or anyone in a similar situation? Joseph Badaracco says that “right-versus-right choices are best understood as defining moments; decisions that reveal, test, and shape.” There is no doubt in my mind that Bowen McCoy’s encounter with the Sadhu was a defining moment, but by not taking a stand and ultimately making sure of the Sadhu’s survival, will the shadow cast forward by Bowen from his decision be one that he can live with; one that his peers could admire. Or will it be one that he and everyone close to him will see and often worry about. What will happen when another “defining moment” surfaces?
The information provided in the Evidence of the Past regarding Muhammad's First Revelation is more than likely extremely, unintentionally distorted. This document was composed by someone who compiled four plus generation old verbal accounts from descendants of Muhammad's associates. The document would more likely to be accurate if it were documented and written by Muhammad (primary source) or his associates (secondary source) as it occurred. The main points are likely accurate consisting of who, what, when, and where. However, the finer details were likely embellished, forgotten, or muddled causing the story to change from fact to fiction over the four to five generations of verbal accounts.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
Throughout the course of history there have lived many great people who have left major influences on the modern world. The most important influences come from major religious figures, as their ideas and teachings shape society, and even influence major political issues. There are many religious figures, from Jesus, to Moses, and Confucius, but who is the most influential of them all? Muhammad the Prophet is not only the most influential religious figure, but he is the most influential person to have ever lived, his achievements in life influence the modern economy, politics, and society. The Prophet, Muhammad, continues to influence us today by having established the morals and principles of the Islamic religion. By being a successful secular, ad non-secular leader (Hart). During his lifetime he successfully united southern Arabia, a cause whose effects we still see today (Hart). Muhammad the Prophet is the Power of One.
An assortment of monolithic and cultural presence gives Midaq Alley the well-earned reputations of one of the lost treasures of Cairo. The fine stone-paved surface ran directly to the Sandiqiya Street. However, time mad Midaq Alley a poor, destitute, side-street alley neighborhood, where most of the inhabitants strive for bigger and better things but against a world that is against them. The Second World War did not begin in Egypt, but just like the United States of America it was eventually come knocking on their door! Bombing raids occurred but were now a scarce occurrence. Midaq Alley is set during the 40’s when the British Army has taken a defensive position against the Nazis in the city of Cairo. Throughout the whole novel characters are brought to life by the author Naguib Mahfouz although the story conspires only a few main characters. Kirsha, is a soft owner of the café in Midaq Alley. Kirsha’s wife Mrs. Kirsha beats him, and a son Hussain Kirsha grew up with Abbas and they are friends but also rivals, Hussain Kirsha also shows signs of greed. Abbas is a slightly heavy, average height, and a life long Midaq Alley resident who loves Midaq Alley. He and Uncle Kamil share an apartment and Abbas is the local barber at his shop. Abbas is also a young man who wants to marry Hamida, she says yes but he can not afford it so he joins the British Army. Hamida has a lust for wealth and men with wealth, when Abbas is gone she marries Salim Alwan a rich entrepreneur who owns a store on Midaq Alley. Salim Alwan’s business even is profitable during time of war, because he is invoved in black market deals operates on the black market. His wife has gotten older and doesn’t get him going sexually anymore, so he began to go after ...