The Torah By Pirke Avot

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The Torah
The Torah is the most famous book in the Judaism religion made up of the five books of Moses. The first words of Pirke Avot (1:1) are “The Torah was received by Moses on Sinai, transmitted to Joshua, from Joshua to the elders, from the elders to the prophets and the prophets handed it to the men of the Great Assembly.” It is made up of 304,805 with 42 lines on each page written on sheets of parchment that are sawn together to make one long scroll. The scroll must be written by a sofer which is a person that has to know more than 4000 Judaic laws. It takes around a year to write a Torah and any mishap that happens ruins the whole scroll. Every time the scroll is written it’s the exact same way Moses wrote it 3,300 years ago; by hand, …show more content…

They often define the meaning of the Torah as the word law but the real meaning of it is direction, instruction and teaching. To the Jewish people the Torah is known to be the final extents of human revelation. It is supposed to teach how we as human beings were created, but what is important is that every person understands the message written in their own way. “What Knowledge of the Torah a man acquires is personal to himself. It cannot be inherited or bequeathed” Rabbi Jose’s statement (Pirke Avot 2:17). This means in the Jewish community it is their duty to understand the Torah in their own way and then transmit it to …show more content…

As well as the Ma’aseh Merkavah, the Truth about God. But in the Jewish Community One must be prepared to accept it and its obligations. Moses, Joshua, the Elders, the Prophets and the men of the Great Assembly were qualified to do so. They were ready to accept the Torah while at the same time struggling painfully to be purified (Tza’aroh, the suffering) and worthy to receive it. This is part of accepting the Torah in all its forms. They believe just like Christians do that every story in the scroll “…not only told something but meant something as well” (Leo Baeck, The Pharisees and Other Essays, Schocken Books, NY, p.57). Torah learning can only be done by examining the texts from

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