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impact of religion in history
impact of religion in history
perspective of history
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History is often constructed from stories that were passed down by word of mouth and those that were put to record. When stories are shared by word of mouth the human mind has the ability to exaggerate the truth and the lines between fact and fiction can become blurred. Most of this exaggeration comes from the human nature to try and manipulate the truth to benefit oneself. The Strange Story of Thomas of Elderfield is a perfect example of what verbal passing of a story can do. I will first give a short synopsis of the story, then I will explain why this story was of great enough significance to document and finally I will explain what a person of the time would most likely take from this tale. There was a man by the name of Thomas of Elderfield …show more content…
Modern historians of the day can confirm the majority of the story up until the duel and the ensuing punishment. The court record provided document evidence of the crime and the court case. Everything after the duel is up to interpretation as to the actuality of it. We know from the first paragraph of The Worcester Story that the writer wanted to display religious favoritism towards England. “Yet God has deigned to honor England, the corner of the whole world, beyond all kingdoms of the earth, and to favor it with a certain prerogative of dignity” (Malmesbury, par. 1). With this statement we know that the writer wanted to make it prominent that God was the key part of the story. While the court record is known to be based in fact, the second part of the document could very well have some fallacies within it. This was recorded to help reinforce the belief that Christians had in God. Without having an official record of what happened following the duel, various Christians of the time may have adapted this story to better suit their needs, which would help them convert others to …show more content…
Thomas kept his fate despite being alienated by just about everyone in society. He was an outcast near death with more reasons than most to abandon his faith in God. Throughout it all Thomas remained steadfast in his faith in God. When Thomas was at his weakest, he put forth all of his energy into prayer. Someone reading this would more than likely see the miracle performed by God and it would reaffirm their faith in God. Despite what justice the courts delivered God showed his mercy to Thomas who held steadfast in his faith. Preachers of the time would probably tell this tale to help demonstrate the core ideas of Christianity. Missionaries could also use this tale as a way to bring non-Christians into their
Sargent, Michael G. “Mystical Writings and Dramatic Texts in Late Medieval England.” Religion & Literature , Vol. 37, No. 2 (Summer, 2005), pp. 77-98
A deeply pious man, John considers the Bible a sublime source of moral code, guiding him through the challenges of his life. He proclaims to his kid son, for whom he has written this spiritual memoir, that the “Body of Christ, broken for you. Blood of Christ, shed for you” (81). While John manages to stay strong in the faith and nurture a healthy relationship with his son, his relationship with his own father did not follow the same blueprint. John’s father, also named John Ames, was a preacher and had a powerful effect on John’s upbringing. When John was a child, Father was a man of faith. He executed his role of spiritual advisor and father to John for most of his upbringing, but a shift in perspective disrupted that short-lived harmony. Father was always a man who longed for equanimity and peace. This longing was displayed in his dealings with his other son, Edward: the Prodigal son of their family unit, a man who fell away from faith while at school in Germany. John always felt that he “was the good son, so to speak, the one who never left his father's house” (238). Father always watched over John, examining for any sign of heterodoxy. He argued with John as if John were Edward, as if he were trying to get Edward back into the community. Eventually, John’s father's faith begins to falter. He reads the scholarly books
The Gospel of Thomas is considered to be a non-canonical collection of sayings of Jesus that reportedly have been dictated to the apostle Thomas. Some of the statements within the Gnostic Scriptures are extremely bizarre and could not have possibly been said by Jesus of Nazareth. In contrast, some of the statements parallel with parables or statements that are present in the New Testament of the bible. While not all are included, some statements that readers can conclude came from the Jesus of Nazareth are described and their parallel to the New Testament is explored.
Mills, M. “Christian Significance and Romance Tradition in Sir Gawain and the Green Knight.” Critical Studies of Sir Gawain and the Green Knight. Eds. Donald R. Howard and Christian Zacher. Notre Dame: UP of Notre Dame, 1968: 85-105.
2 This idea of being punished for an unremembered crime refers to the Christian belief in original sin. 2 According to Christian theology, all humans are sinners, from the time they are born, for which they will be eternally punished. 2 But Only through God’s grace can people be saved. 2 In this perception, humans “forget” their crime, yet are punished nonetheless, just as the Misfit states. 2 Even More, the grandmother has her moment of grace when she acknowledges the Misfit as one of her “own children,” recognizing how very similar she is to the Misfit for the first time. 2 She isn’t morally superior, as she has always believed. 2 Instead, both are struggling in their own ways to come to terms with the difficult, often debatable belief of the Christian faith.
Every hero goes through multiple stages accompanying many obstacles on his or her journey. Although the journeys may differ in detail, structurally, they resemble a sound format. Along the designed adventures, the heroes come into contact with characters that possess fixed personalities or “archetypes.” The stages and archetypes of stories are somewhat predictable, but may take shape in peculiar forms. Both exemplifying heroic characteristics, Sir Gawain from Sir Gawain and the Green Knight by J.R.R. Tolkien and Thomas Becket from Murder in the Cathedral by T.S. Eliot structurally go on the same archetypical journey, but diverge in the lessons they learn and where the characters start and end in their journeys.
Millette, Ashley and Aashish Srinivas. “Beasts and Myths of the Middle Ages.” n.p. n.d. Web. 20 March 2014.
In the 14th century, war, and violence were prevalent. The Canterbury Tales were written during the Hundred Years War, when the Catholic Church was dealing with the Western schism, and “Against the darkest period of his life…” (Bloom 14). The story is centered on a group of thirty pilgrims who are traveling to the shrine of St. Thomas at Canterbury (Bloom 14). The pilgrims are all focused on a theme which is backed by the story’s underlying tone of religion.
This article might be shared in the genealogical magazine, Who Do You Think You Are?
A friar went to preach and beg in a marshy region of Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. He went to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar speaks of the sermon he gave and essentially orders a meal from Thomas's wife. She tells the friar that her child died not more than two weeks before. The friar claimed that he had a revelation that her child had died and entered heaven. He claims that his fellow friars had a similar vision, for they are more privy to God's messages than laymen, who live richly on earth, as compared to richly spiritually. He speaks about how, among the clergy, only friars remain impoverished and thus close to God, and tells Thomas that his illness persists because he has given so little to the church. When Thomas remarks that his wife is angry, the friar launches into a tirade about the ill effects of ire in men of high degree. He tells the tale of an angry king who sentenced a knight to death because he returned without his partner and automatically assumed that he had murdered him. When a third knight lead the condemned knight to his death, they found the knight that he had supposedly murdered. When the third knight returned to the king to have the sentenced reversed, the king sentenced all three to death: the first because he had originally declared it so, the second because he was the cause of the first's death, and the third because he did not obey the king.
The legend of Robin Hood has survived in ballad, book, poem, play, and modern media. The story of Robin Hood has been of great interest among a select group of historians. It is highly debated whether he actually existed. Many historical texts of the time describe outlaws that closely match the description of Robin Hood. The legend of Robin Hood was originally based on a real person.
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is at never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and ability to live and learn from sin to God. Sinners in the Hands of an Angry God is a work, written as a sermon by Jonathan Edwards, who preaches to all the non-Puritan sinners. His belief is that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God
In her novel The Daughter of Time Josephine Tey looks at how history can be misconstrued through the more convenient reinterpretation of the person in power, and as such, can become part of our common understanding, not being true knowledge at all, but simply hearsay. In The Daughter of Time Josephine claims that 40 million school books can’t be wrong but then goes on to argue that the traditional view of Richard III as a power obsessed, blood thirsty monster is fiction made credible by Thomas More and given authenticity by William Shakespeare. Inspector Alan Grant looks into the murder of the princes in the tower out of boredom. Tey uses Grant to critique the way history is delivered to the public and the ability of historians to shape facts to present the argument they believe.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.
Being the pastor of the town Dimmesdale was a revered man. He held the responsibility to lead the town’s people spiritually. Although he tried to live a double life of being a pastor and a man who is trying to keep his greatest sin a secret. He cannot come to terms to confessing his sin even if his guilt i...