Imagine being an African American women in 1692. Not being able to do what you want to do, then being accused of something you didn’t do. They colony you live in claims to be servants of the Lord, but you are a servant to the Reverend. This is the situation Tituba from the Crucible was in. Put yourself in her shoes and explain how her life was easy. Not very easy is it? Here is why…………..
Tituba wasn’t considered to be an important person in society, in the Crucible. She was an easy target for people to put the blame on her. She is an African American women in the year of 1692. Tituba didn’t come to Massachusetts Bay herself. She is considered a “servant” but we know she is really a slave. With Tituba being a servant anything that others say
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Of course, pain causes people to speak, but not always the truth as proven by Tituba. They didn’t even make sure she was telling the truth. They just wanted her to say something, and that’s what she did.
John Proctor had a hard time as well, but he wasn’t an African American woman. He is actually above somebody in society, while Tituba was the lowest of the low. Proctor had also committed his first sin before the movie started. People didn’t accept it, but he was able to continue to live his life until it was mentioned in the courtroom. Tituba was thrown into a jail cell after being drug out of her tent before having a trial. As a matter of fact, Tituba never had a trial. It was her word against others.
If you look at Tituba’s life and decide her life is easy that is fine. If you enjoy being enslaved, because race, gender, or money please take her spot. Tituba has been mistreated and deserves to be free. Although we don’t know what happened to her I imagine it wasn't fair. If you just look at other's position you will learn that others have it worse than you. Tituba had it worse than the other people in her society. Not all realize that, but I hope this will open your eyes to see that Tituba's situation wasn’t because of what she did, but how she
Many young girls were in the woods trying to conjure spirits. Tituba was trying to teach them how to do so (Blumberg). Witchcraft was punishable by death, and these young girls were trying to avoid being caught(miller). They were falsely accusing many people so they would not be accused of witchcraft(miller). Several innocent people died during this time
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
In order to avoid charges, Abigail deflects the blame onto Tituba, the family servant, by saying that she forced her to drink blood. After realizing that the town might hang her for her crimes, Tituba confesses to witchcraft and accuses the low-class women of Salem, hoping that it might lighten her punishment. The town quickly breaks into hysteria as Mary is pulled into the center of the drama and the authorities ask her to testify against the accused. Realizing that her life is still under threat of Abigail if she doesn't do what Abigail asks of her, Mary lies on stand, ensuring her safety, as well as the death of two innocent women. Overwhelmed with culpability, Mary attempts to justify her
For example, Betty Paris and Ruth Putnam in the movie could not wake, but in Wilson’s historical depiction the only symptoms the afflicted girls had were: slipping into trances, cowering in corners, blurting nonsense, and collapsing into shrieking epileptic fits. Miller’s beginning scene of “The Crucible” where the girls were dancing and conjuring spirits in the woods with Tituba is not something that is known to have actually occurred. In Wilson’s historical depictions, Tituba is accused of being a witch because she made the witch cake, but in the film Abigail accuses her in order to avoid punishment because of what her and the girls were caught by Reverend Parris doing in the woods. Tituba’s confession in the movie was whipped out of her, but according to the historically she was interrogated, not whipped. Miller also changed why Martha Corey was accused in the film it is because her husband, Giles Corey, said she was reading suspicious books, but according to Wilson it was because Abigail said she saw her specter on the beams during sermon. According to Wilson’s historical depiction of the Salem Witch Trials, jailers would torture children to get them to confess their mother was a witch, but Miller did not put that in his
In conclusion a very important lesson could be learned through Tituba’s character. Things happen for a reason and one could honestly think that Tituba is only human, she lied to protect herself. Later after the Salem Witch Trials the enlightenment period came a long, which was caused by questioning authority and religion. The puritan faith then fades away because of the cruelty of the religion. It could be said that because of Tituba’s actions and all of the deaths that occurred afterwards due to her, could simply be the start of a revolt that got rid of the Puritan
As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town.
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
The Crucible is one of the most bizarre accounts of a historical event to date. The naïveté of the townspeople leads them down a road of madness and confusion, led by a shameless Puritan girl. Abigail Williams was a ruthless girl who showed no mercy upon accusing her victims of witchcraft. Knowing the entire town of Salem would believe her and the other girls, she would not hesitate at charging anyone she wished with the crime of the Devil’s work. However, a challenge arose to Abigail when she decided to accuse Elizabeth Proctor, and eventually her husband John, of witchcraft. The Proctor marriage was not just any simple marriage; it had its times of cold shoulders, heartfelt truth, and undying love.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
A major theme in both the article and the play is fear over reason. Miller wrote his play to demonstrate instances when fear overcomes reason. In the article he states that, “…its [The Crucible’s] paranoid center is still pumping out the same darkly attractive waning that it did in the fifties” (Miller 5). This warning is that of the dangers of fear over reason, and the consequences that go with it. In the novel, fear over reason is displayed when Tituba confesses to witchcraft rather than be hanged. Tituba says, “No, no don’t hang Tituba! I tell him I don’t desire to work for him, sir” (Miller 44). She confesses to a lie and she succumbs to the fear of being killed, and all reason escapes her. Miller’s article also gives proof of fear over reason driving Miller to write his play, “…it may simply be a fascination with the outbreak of paranoia that suffuses the play--the blind panic that, in our age, often seems to sit at the dim edges of consciousness” (Miller 5). Throughout the play, Miller suggests his theme of fear over reason, and this is reiterated in the arti...
They want slaves, not such as I. Let them send to Barbados for any of them!"(24). Abigail's first victim in her accusation spree was Tituba. Tituba was an easy first target because she is a slave and practices voodoo, both things combined make her the easiest target in Salem. Sometimes I wake and find myself standing in the open doorway and not a stitch on my body! I always hear her laughing in my sleep.
In the play The Crucible, by Arthur Miller, Mary Warren started off as a quiet, easily persuaded girl. As the play progressed and more innocent people were accused of witchcraft and were hung, Mary grew a thicker layer of skin and exposed Abby’s true colors. Mary developed into a strong, independent young girl who does not let others tell her what to do or how to act to protect their own
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.