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Contribution of Machiavelli to political thought
The main message of the prince
Contribution of Machiavelli to political thought
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The Prince by Machiavelli The Prince is by far Machiavelli's most well known and important work. In 1513, after his exile from Florence, Machiavelli began this great work. In The Prince, Machiavelli dedicated it to Lorenzo de Medici, who never responded to the privately sent copy. Interestingly enough , the line of the Medici family represented the ineffectual leadership that Machiavelli disliked in The Prince. Machiavelli's work has long been infamous for what some consider its harsh, unscrupulous methods of obtaining power and in ruling. Some even go as far as to say that The Prince was the writing of an evil man. While on the surface, The work does appear rather harsh, Machiavelli illustrates his points with episodes from great men such as Julius Caesar, Cesare Borgia, and Pope Julius II. We come to the question, though, of whether his points truly were valid both in theory and reality. One point that Machiavelli makes is that it is good to be thought liberal, but it is bad to practice liberality. He says that if you practice liberality from the start, the people will basically become spoiled, and when you lay heavy burdens on them in times of war or depression, they will not consider you liberal anymore, and will dislike you. However, if you begin your reign parsimoniously, you will be able to have lower taxes and provide for the country's defense by exercising your prudence, and when the vast majority of people enjoy this, they will consider you liberal. I do not see this the same way as Machiavelli. Liberal does not necessarily mean careless. As long as the liberal prince is economically wise, lets his economy flourish, and is careful with how he spends the country's money, he will not be forced to levy hu... ... middle of paper ... ...the Prince, I would think that the people would end up being unhappy. After living their entire lives in fear, they would surely become tired of it and revolt. Machiavelli states that it is important to be feared but not hated, which I think is impossible to do. How could you like somebody you're afraid of? In this chapter, I would certainly not follow Machiavelli's advice. Many of the ideas proposed by Machiavelli in The Prince might have been valid in his time, but have been outdated with the success of the democracy of the United States of America. The times in which this book was written was a time when hierarchy was all that was known, and so with that limited knowledge, this book makes sense. However, in the present day, we can see how it is possible to have a very productive government while following none of the rules set forth in The Prince.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
At the time Nicolo Machiavelli wrote The Prince, Spain was under the rule of Ferdinand II of Aragon. Machiavelli praised Ferdinand as an example to Prince De’ Medici, due to his successful implementation of the guidelines in the book. He was a king both loved and feared, he kept a good military even in times of peace, and his prowess was exceptional. In Machiavelli’s eyes, Ferdinand’s “achievements and designs [had] always been great” (The Prince, p. 78) and he had accomplished “great and…extraordinary” deeds throughout his rule (p. 77). But for every virtue a prince has, he must have a vice. In terms of moral compass, was Ferdinand truly as great a ruler as Machiavelli depicted him to be?
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Machiavelli stated “..., if the prince is reasonably assiduous he will always maintain his rule, unless some extraordinary and inordinate force deprives him of it; and if so deprived, whenever the usurper suffers a setback he will reconquer.” 1 Here Machiavelli proclaims that the natural prince will have the peoples support as long as the princes ambitions are moderate. Machiavelli also states that the natural prince will have less reason to cause the people to hate, when he states “ The fact is that the natural prince has less reason and less need to give offence; and so it follows that he should be more loved; ” 1 Now Machiavelli shifts his focus toward new states. Machiavelli states that new principalities are far more difficult to sustain than hereditary principalities for many reasons. Machiavelli claims that conquering new states is the most dangerous and difficult mission
What Machiavelli is saying in this quote is that at the beginning it may seem like the leader is being stingy because he is taxing his people but at the end of the road when troubles come the leader will have the money from being stingy to help pay for all the work that will be done to get out of the situation that they are in. Another thing that Machiavelli says is “as you practice it… to escape poverty” (Cunningham 35). What Machiavelli means here is that one reason you would practice liberality is to escape poverty. I think that this idea should be implemented into own government because it was proven to work in our country’s past. In the article Which Strategy Really Ended the Great Depression by Burton Folsom he says, “Yes, government would need to run large deficits, but economic stability was society’s reward” (Folsom 1). The Great Depression was a devastating period of time for America. Since the country was out of money, the government used its money to get the economy back up and running so the country could go back to how it was before the depression. If Machiavelli’s idea is implemented into our government then we will be able to get out of another
Machiavelli's realization of the penultimate import of the people is probably most significant reason his book holds so much influence on realpolitik. He writes, "it is essential for a prince to possess the good will and affections his people, otherwise he will be utterly without support in time of adversity." (Chapter 9). Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. No other political philosopher before him had ever given much significance to those being governed. The reason that Machiavelli felt that the subjects were vital to the prince maintaining his rule was because the implications of earning the hatred and ill will of the people are dire for the political future of both the state and the prince. Of the two sources of attack the prince must fear, one is a conspiracy from within inspired by the hatred of the people (Chapter 19). Additionally, the prince must be aware that actions of his intermediaries can reflect upon himself. That is, if his army is cruel and brutish towards the people, the people will turn their hatred upon the prince, who is seen to tacitly condone the actions of the army. ...
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
Living in a tumultuous era, filled with political and religious conflicts, warring city-states, and a continent ruled by a government who used the church to control and conquer, an exiled Machiavelli wrote the book The Prince to give politicians a basis on how to rule a nation and as a way to continue to make a statement in Florence’s politics. The book itself was unlike the regular “mirrors for princes”, in a sense that instead of telling the prince how to be morally sound it told him how to be effective as a ruler. Within the book there were three characteristics that were expressed that can be considered of high importance for every prince/ruler. These three were every prince should rather be feared than to be loved, study war and always be ready for it, and that in the case of two states in war always pick a side and never stray away from it. These characteristics were present in a strong and merciless ruler who used the three features above to govern over an entire country. Joseph Stalin might be seen as a mass murder, but his achievements and contributions to Russia proved that by being feared rather than loved, studying war and perfecting it, and his ability to choose his allies in war, would ultimately lead to the prosperity of his nation.
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
Many people in history have written about ideal rulers and states and how to maintain them. Perhaps the most talked about and compared are Machiavelli's, The Prince and Plato's, The Republic. Machiavelli lived at a time when Italy was suffering from its political destruction. The Prince, was written to describe the ways by which a leader may gain and maintain power. In Plato?s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. His state and ruler was made up to better understand the meaning of justice. It was not intended to be practiced like that of Machiavelli's. Machiavelli, acknowledging this, explains that it is his intention to write something that is true and real and useful to whoever might read it and not something imaginary,"?for many have pictured republics and principalities which in fact have never been known or seen?(Machiavelli 375)." Therefore, because one ruler is realistic and the other imaginary, the characteristics of Machiavelli's ruler versus Plato's ruler are distinctly different.
Machiavelli uses classical sources to advise a prince on the best way to maintain power. He alludes to Plato’ Republic to illustrate how many men have attempted to advice princes “ A great many men have imagined states and princedoms such as nobody ever saw or knew in the real word, and there’s such a difference between the way we really live and the way we ought to live that the man who neglects the real to study the ideal will learn how to accomplish his ruin, not his salvation.” Machiavelli also makes various references to classical figures to demonstrate examples of princely leadership. Machiavelli’s classical allusions are indicative of the Renaissance as the renewed study of the ancient classics was an important element of the Renaissance. Machiavelli adopted classical ideas in the hopes that these examples could inspire improvements within Italy. Rafael Major supports this idea in “ A New Argument for Morality: Machiavelli and the Ancients.” He argues, “ Even a cursory survey of classical literature reveals that very little of The Prince can properly be called original.” More also reflects the Renaissance through his classical allusions. He uses his classical sources to criticize certain practices within Europe, while also offering solutions to these problems through the example of the classics. For example, he also alludes to