The Prince Of Los Cocuyos Analysis

Throughout the time I spent between the covers of The Prince of Los Cocuyos, I was astounded by Richard Blanco’s dynamic relationship with the novel’s sole “antagonist”: his abuela. It seemed that no matter how many times he was chagrined at her attempts to negotiate the English language, or was forced to repress his very personhood to meet her traditional standards of manhood, she never ceased to be a pillar of support for a young Richard Blanco. But beyond his grandmother, Mr. Blanco made it quite clear that he was surrounded by a pueblo of family and friends throughout his childhood and adolescence, a village that would confound his “becoming” but foster his growth, make him question his identity and yet be intricately connected to it. It

On the other hand, ideally one should be true to one’s heart, if Disney’s Mulan is to be believed. But these are neither solid pieces of advice nor wise counsel; they are at best hand-wavy, wishy-washy statements that offer no guidance on traveling the minefield that is remaining true to oneself. In fact, given the wide swath of human experiences, it is difficult to imagine a panacea effective for each and every trial and tribulation people may encounter in maintaining the integrity of their identities; personally, I don't think one exists. Just as there are myriad events, emotions, and memories from which one’s identity develops, it surely follows that there are just as many ways social norms act to compromise one’s individuality, ostensibly for the worse. Therefore, it seems that an indirect solution would best serve individuals filled and bombarded with doubt about who they really are; namely, the unwavering support of a community would allow individuals to resolve, on their own terms, their inner conflicts stemming from outward

For those who find themselves with no social support or even concerted efforts to undermine their identities, their paths to “becoming” are that much more difficult. These individuals, understandably, would find nothing of use in the words above. However, much can still be done. The majority of this spiel has been centered on the individual finding community; not a word has been said on the community reaching out to the individual. As was mentioned, Duke clearly seems to be doing its part in helping those in need of backing; however, the same cannot be said for many places elsewhere. With only eighteen years of unremarkable life experience, it may not be in my place to suggest something that others should work to; regardless, I feel that going through the next four years and beyond with an arm ready to be extended to someone lacking anyone is something worthwhile to work