Recently, I read a book named The Pearl. It is a small novel. The diction is pithy and accurate, and the plot is concise and impressive. Generally, a person who find a precious pearl will have a good future. I always think so. But The Pearl tells us the reality is not always so easy. Until now, I only read chapter 1 and 2. The story mainly talks about fisherman Kino, his wife Juana and their baby Coyotito. The author used a lot of words and enviroments to discribe their family, their situation, their character, their reaction and their emotion. But the most impressive role is the doctor in The pearl. In the beginning of The Pearl, Kino’s family represents unlnerable groups or at the poorer members of society and the doctor represents the colonist who has social status or power. John Steinbeck uses the four beggars’ impression for the doctor to show the doctor’s characters. According to Steinbeck said “They knew his ignorance, his cruelty, his avarice, his appetites, his sin. They knew his clumsy abortions and the little brown pennies he gave sparingly for alms.” The doctor’s greedy and cruel image through the beggar’s commentary is more effective than the author states …show more content…
He believes all indigenes are unenlightened, basebred and low. As a doctor, he should unconditionally save other people’s life or health. However, he believes he dosen’t have reponsibility to save humble people as Kino’s baby. According to the doctor said“ Have I nothing better to do than cure insect bites for ‘little Indians’? I am a doctor, not a veterinary.” It indicates he thinks he will be a veterinary, if he cure insect bites for ‘little Indians’. Curing Indians is a worthless thing and wasted time. He treats the Mexicans like animals and only care hefty fee. So he relentlessly reject to save Coyotito. Through the conversation between the doctor and his servant, author describes the doctor’s indifference for the poor
When the servant tells the doctor about Kino he says, "Have I nothing better to do than to cure insect bites for 'little Indians'? I am a doctor, not a veterinary... Has he any money?... No, they never have any money" (Steinback 11). The doctor is saying that he will not treat Coyotito because he is an Indian and calls him an animal. He is not going to treat Coyotito because Kino has no money for him to be treated. Through doing this, the doctor has broken the Hippocratic oath he took when he became a doctor. This is not allowed to happen, considering the Hippocratic oath is standard for all doctors. Some may say that the doctor can treat whoever he wants. This is not true because the doctor must treat all patients, regardless of race or social class. The third section of the Hippocratic oath is titled, "Without Fee or Stipulation" (Hippocrates 1). This quote from the Hippocratic oath means that the patient is not required to pay or make any other agreement to be treated.
The writing style of the author is quite interesting to me. Atul Gawande’s honesty, a major aspect of his writing style, beautifully highlights the good and bad of any medical profession. For example, Gawande’s argument over the use of patients for resident training
This quote centers Henrietta Lacks’ story around the same questions that have driven the Doctoring course: What does it mean to care for others? And how do we ensure that we care for our patients first as people, rather than as a disease? In many ways, Henrietta Lacks’ story is a textbook case in how not to be a good physician. In examining and learning from her story through the lens of Doctoring, we can inform our own practice and
This internal conflict is a result of the mistakes a physician makes, and the ability to move on from it is regarded as almost unreachable. For example, in the essay, “When Doctors Make Mistakes”, Gawande is standing over his patient Louise Williams, viewing her “lips blue, her throat swollen, bloody, and suddenly closed passage” (73). The imagery of the patient’s lifeless body gives a larger meaning to the doctor’s daily preoccupations. Gawande’s use of morbid language helps the reader identify that death is, unfortunately, a facet of a physician’s career. However, Gawande does not leave the reader to ponder of what emotions went through him after witnessing the loss of his patient. He writes, “Perhaps a backup suction device should always be at hand, and better light more easily available. Perhaps the institutions could have trained me better for such crises” (“When Doctors Make Mistakes” 73). The repetition of “perhaps” only epitomizes the inability to move on from making a mistake. However, this repetitive language also demonstrates the ends a doctor will meet to save a patient’s life (73). Therefore, it is not the doctor, but medicine itself that can be seen as the gateway from life to death or vice versa. Although the limitations of medicine can allow for the death of a patient to occur, a doctor will still experience emotional turmoil after losing someone he was trying to
For countless years there has always been an urgent need for doctors. Different methods would be used to cure people from their sicknesses. However, life is given by God and it is he who can take it away. Doctors play the role of saving lives, but in the end, they are powerless because nature has to take its course leaving humanity at its limits. In Vincent Lams novel “Bloodletting and Miraculous Cures”, Lam challenges the myth that doctors are omnipotent by contending that “medicine is a science of uncertainty and an art of probability”. Using Fitzgerald as a focal point, Lam debunks the myth that doctors are omnipotent through situations of medical failure, having a loss of power and control and by inhabiting deadly diseases. By showings his mistakes, Lam proves that Fitz is not perfect and God like.
The world of medicine is a difficult field, in which doctors encounter troublesomes situations that they must overcome in order to save a patient’s life. In his three part nonfiction novel, Complications, Atul Gawande, argues that medicine is an imperfect science and doctors experience fallibility, mystery and uncertainty throughout their careers. Gawande utilizes personal stories to help the audience comprehend the struggles doctors encounter. Overall, I was convinced by Gawande’s thesis, that medicine is imperfect, because of two of his real life anecdotes, including the case of red leg and a doctor, who became accustomed to making mistakes. In order to prove his thesis, Gawande uses a patient case, where the young woman is infected with
On page 30, the doctor gives the illusion to Kino and Juana that he had cured Coyotito, despite only making him more ill. This mask of ignorance is put over their eyes so that the doctor can rob
In The Pearl, by John Steinbeck, evil transforms certain humble citizens into envious savages. Evil was exhibited by the doctor who refused to treat Coyotito because his parents had no money. When the doctor heard of Kino and Juana's fortune in finding "the pearl of the world" (722), he boasted that they were patients of his while thinking of a better life for himself in Paris. Coyotito was healed when the doctor finally came to their straw hut. He deceived Kino by giving the baby a white powder that made him go into convulsions. An hour later he came and gave Coyotito the remedy and immediately wanted to know when he was getting paid. The evil in the pearl had reached the heart of the doctor. The pearl's evil did not restrict itself to infecting Kino's peers; it also affected Kino himself. He wanted to sell the pearl and use the money to better his family's standard of living. He had dreams and goals that all depended on the pearl.
As the story begins, the unnamed doctor is introduced as one who appears to be strictly professional. “Aas often, in such cases, they weren’t telling me more than they had to, it was up to me to tell them; that’s why they were spending three dollars on me.” (par. 3) The doctor leaves the first impression that he is one that keeps his attention about the job and nothing out of the ordinary besides stating his impressions on the mother, father and the patient, Mathilda. Though he does manage to note that Mathilda has a fever. The doctor takes what he considers a “trial shot” and “point of departure” by inquiring what he suspects is a sore throat (par. 6). This point in the story, nothing remains out of the ordinary or questionable about the doctor’s methods, until the story further develops.
He is driven by greed, so much so that he could even see dreams form in the pearl. Kino is the head of a modest household and until he finds the pearl he lives a satisfied life with all he needs for his family to be happy. As soon as Kino finds the pearl he starts to want possessions he never wanted before. He dreams of education for Coyotito, marrying Juana in a Catholic church, purchasing new clothing for his family, and getting a harpoon and a rifle for himself. “It was the rifle that broke down the barriers . . . for it is said that humans are never satisfied, that you give them one thing and they want something more” (Steinbeck 32). Located within a small poverty-stricken community, a pearl diver named Kino finds “the Pearl of the World” and becomes suddenly rich, he begins to want items that he thought were impossible before. As Kino thinks more and more of what the pearl can do for him, he starts to think that it will raise his social status as well. This is only the beginning of Kino’s greediness, for the more he gets, the more he will want, and this begins to dehumanize him. Kino focuses on the wealth of the pearl and causes him to change his values about life. In the beginning, Kino is only focused on his family, once Kino finds the pearl he becomes more focused on the pearl, rather than his family. Kino cares a lot more about losing the pearl rather than something bad happening to his loved
Diligence is a virtue. This is a theme Atul Gawande presents to the reader throughout Better: A Surgeon’s Notes on Performance. In each story, Gawande provides insight on medical studies he has previously embarked upon. For example, in “The Mop-up” the author tells us about a time when he went to India to observe the efforts to eradicate polio. Gawande explains how he followed a supervisor around and how vaccinations were performed. Additionally, in another chapter he debates on whether physicians should take part in death sentences. Throughout his adventures Gawande provides numerous enriching personal accounts of controversial events and what it is like to be a doctor; each with diligence playing a key part.
Readers can tell from the statement that many of the people Kino encounters after finding the pearl become bitter “friends”. At this point, Kino and Juana begin to realize that the pearl is bringing bad luck upon them. They are taken advantage of by the doctor and he decides to visit them after knowing they have the pearl. “This pearl is like a sin”(56). Juana begins to realize the pearl is bringing them bad luck, but Kino still trusts that it’s a gift. Readers can also assume that people are trying to take the pearl when Kino is suddenly attacked during the night. “Blood oozed down from his scalp and there was a long…”(56). Readers can now confirm that the pearl has changed and now represents evil. The pearl also begins to destroy Kino and Juana’s relationship as they have different opinions on what to do with the pearl. After Kino wakes up and follows Juana when she wakes up and walks out, readers know he has started to lose full trust in her. “He rolled up to his feet and followed her silently as she had gone” (58). Through the symbolism of the pearl and what it brings upon Kino and Juana, the author emphasizes how the pearl is not what it first appears to be, which was
John Steinbeck's The Pearl tells the story of a pearl diver named Kino. Kino lives a simple life, and adores his family. At the beginning of the story Steinbeck shows how content Kino’s family is. Everything seems to be going perfect for Kino and his family that is until the discovery of the most wonderful pearl in the world changes his life forever. As the story advances Kino’s newborn, Coyotito gets bitten by a scorpion. Kino’s wife, Juana insists that they take Coyotito to the town’s doctor. Inevitably the doctor refuses to help Coyotito because Kino is unable to make a payment.
During his employment as a medical official the reality of reservation life could not be ignored. Although he must have wanted to help his people there were many difficulties of the time. They were far away from Western civilization and supply to medical equipment. The epidemics of small pox, measles, and influenza were attacking the people. He could not al...
This leads to change and, eventually, downfall. Before he finds the pearl, Kino “was a well-liked man” (43), and adored by all of his neighbors. Everyone looked up to his kindness and sympathy, but when he finds the Pearl, he changes. The pearl takes control over him, and he becomes too obsessed with getting his money. He loses his many things over it: “now it is my misfortune and my life and I will keep it” (66). The neighbors even suspect, “‘what a pity it would be if the pearl should destroy them all.’” (43) For example, KIno loses his family when he tries to protect the pearl and defies the pearl buying system, and when he mishandles Juana. Loisng his canoe symbolizes thi sloss of his family. He also loses his sanity. he beats Juana and kills four men. He “‘killed a man’” (61) and joins in many fights. For greed, he turns down the salesman`s offer for the pearl and ends with nothing left. Kino has the chance to take the money offered to him and be done, but he is greedy and he wants more. Then, at the end of the book, Kino throws the pearl into the sea, and with it, all the money he could possibly gain. He also lets the doctor treat Coyotito, even with his doubts, and now can not pay him because the pearl is his payment method, which is now gone. He thinks his money is secure, and in his mind, he is a rich man. This is not necessarily true, as readers learn, and because he was so secure, he must now pay for unnecessary