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Thesis of histories of herodotus
Thesis of histories of herodotus
Value and importance of monuments
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The mausoleum at Halicarnassus was the very great mausoleum tombstone of one Maussollos, the ruler of Caria, one of the provinces of the vast Persian Empire, who also served as a Governor or Satrap of the King of the Persian Empire between 377 and 353 BC (Peter and Mark, 1988). This great tomb monument was so gigantic in size going by the ancient building standards and extremely lavish were the various sculptured adornments or decorations that in next to no time the building was being recognised in the Ancient World as one of the Seven Wonders of these Ancient times (Peter and Mark, 1988). Ever since the Roman times the word mausoleum, has always been a generic term used in reference to any vast or gigantic tomb monument (Juan, 2005). In today’s world this is what most people would consider as a large-scale house built of marble meant to house a deceased person’s remains (Juan, 2005).
Maussollos farther was Hekatomnos a native of Mylasa, who had died earlier (in 377 BC) and left control of the kingdom to him (Claire, n.d). It was at a certain time during Maussollos’ reign that he decided to move the Kingdom’s capital from its location to Halicarnassus, a city located on the coastline of the Kingdom. Maussollos later married Artemisia, his sister (Claire, n.d). It’s his sister Artemisia, who most of the early writers give credit for the erection of the mausoleum at Halicarnassus for Maussollos, her brother and husband (Robin, 2006).
After the death of Maussollos, a distraught Artemisia made sure that the building of her brother/husband's Greek motivated tomb monument (which most probably started during Maussollos lifetime) was successfully completed without sparing any expense (Robin, 2006). Artemisia sought the services of so...
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...s, ancient writers, and the remaining stones of the tomb that were used by groups such as the Knights of St John of Malta to construct other buildings for example the Crusader castle at Bodrum (Robin, 2006), and frantic excavations by different researchers of the site where the tomb was built have all only contributed to the successful rebuilding on paper of this immense ancient history accomplishment.
Works Cited
Claire. The Mausoleum of Halicarnassus, n.d. Web 6 April 2011.
Juan, C. Villar. The Seven Wonder Pensacola: Media Creations, 2005. Print
Peter Clayton, and Martin, Prince. The Seven Wonders of the Ancient World London: Routledge, 1988. Print
Robin Fowler. The Mausoleum at Halicarnassus: A Tomb for a King and a Testament to Greek Architecture. 16 July 2006. Web 6 April 2011.
7wonders.org. The Mausoleum of Maussollos, Turkey. 2009. Web 6 April 2011
The Iliad alone would never have been a reliable source without archaeological evidence to verify the actuality of a Trojan war. Therefore archaeologists have been working on the site known as hissarlik since the 1800’s to uncover truths about the myth. Frank Calv...
The site of Emperor Haung’s tomb is located in Lintong, Shaanxi province, near the city of Xi’an in China (Kesner 1995). After its completion in 210 BCE, it was covered by earth mined from an area near the Wei River, sealing it away from the outside world for over two thousand years (Swart 1984). While ancient historians wrote of the unbelievable tomb, hidden under a massive pile of earth, many modern historians simply did not believe it to be true. However, between 1932 and 1970, five figures of kneeling servants were found near where the tomb mound was thought to be (Swart 1984). The mausoleum itself was eventually unearthed in 1974 by farmers who were digging wells and accidentally broke into a vast pit containing life-sized statues of about 6,000 soldiers and horses. A group of Chinese archaeologists were assigned to excavate the site and dig up its ancient treasures. In 1976, two more underground pits were found with about 1,500 more soldiers and horses (Swart 1984). Other than the clay soldiers and horses, brass figures were discovered...
Bury, J. B.; Russell Meiggs (2000). A History of Greece to the Death of Alexander the Great
For the Greeks, Homer's Odyssey was much more than just an entertaining tale of gods, monsters, and men, it served as cultural paradigm from which every important role and relationship could be defined. This book, much more so than its counter part The Iliad, gives an eclectic view of the Achean's peacetime civilization. Through Odyssey, we gain an understanding of what is proper or improper in relationships between father and son, god and mortal, servant and master, guest and host, and--importantly--man and woman. Women play a vital role in the movement of this narrative. Unlike in The Iliad, where they are chiefly prizes to be won, bereft of identity, the women of Odyssey are unique in their personality, intentions, and relationship towards men. Yet, despite the fact that no two women in this epic are alike, each--through her vices or virtues-- helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks.
Zonaras, Joannes, Thomas Banchich, and Eugene Lane. The History of Zonaras: from Alexander Severus to the Death of Theodosius the Great. London: Routledge, 2009. Print.
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
"Unhandled Exception." Ancient Greece - History, Mythology, Art, War, Culture, Society, and Architecture. 2008. Web. 27 Feb. 2011. .
At the Arlington National Cemetery in Washington D.C. lie the remains of four hundred thousand soldiers, but only four are given the title the unknown soldier. The tomb of the unknown soldier, also known as the Tomb of the Unknowns, is a monument that opened on November eleventh nineteen twenty-one. The tomb contains the remains of four unidentified soldiers from World War I, World War II, the Korean War, and the Vietnam War. The tomb is a reminder of America 's pastime. The Tomb of the Unknown Soldier is a vital part of American history because it represents all the men and women who have selflessly given their lives for American freedom.
Lefkowitz, Mary F. and Fant, Maureen. Women in Greece & Rome. Toronto/Sarasota: Samuel-Stevens. 1977. Print
of the book. USA: Simon and Schuster, Inc. 2000. The.. Print. The.. Blundell, Sue. Women in Ancient Greece.
6. Shear, Ione Mylonas. “Maidens in Greek Architecture : The Origin of the « Caryatids ».” In: Bulletin de correspondance hellénique. Volume 123, livraison 1, 1999. pp. 65-85.
were 10 doors and at end there was a statue of Osiris, the god of the
Weeks. The strength of this report resided in the exponential amount of detail and recording of all available data, including measurements, photographs, charts, hieroglyph translation, drawings, and even chemical analysis of pigments and plaster. An additional strength within this report would be the detailed description of conservation methodology which can be adapted and used at archaeological sites around the world. The only notable weaknesses within this report would be the inclusion of excessive description of flood debris which is not extremely relevant to future research, and the lack of explanation regarding the claim that this tomb is the final resting place of the sons of Rameses
Abydos was a cultural and religious center that held importance not just for those that lived there but to the region as a whole. Many Egyptian pharaohs had temples built at Abydos for their worship after they had traveled to the afterlife. Not surprisingly, the more affluent Egyptians at Abydos had tombs constructed incorporating drawings and murals depicting servitude to the gods and other activities in which they expected to participate when they joined with the gods (Casson 42). Included in the tomb would be grave goods such as food, clothing, musical instruments and anything else that would make the afterlife more pleasant for the owner of...
The use of rock-cut tombs and burial caves was inherited by the Israelites from the Canaanites. However, while the Canaanite Bronze Age caves were mostly crude and undefined, one can see the deliberate shaping of rock-hewn tombs in Israel and Judah. The most common type included a square room entered through a small square opening which could be closed by a large stone. Rock-cut benches on three sides of the chamber provided space for three bodies. More elaborate examples had an additional rear chamber. Both cave and bench tomb burials remained consistent in plan, body treatments, and categories of mortuary provisions throughout the Iron Age. The only variations were in relative wealth, and beginning in the 9th century BCE, a few lavish individual tombs were cut in Jerusalem and Gibeon, and twelve of these were probably for important political and/or religious functionaries (Bloch-Smith 1992). From Judah, the total number of reported tombs are 24 cave and 81 bench tombs from the 10th through the late 8th century BCE, and 17 cave and 185 bench tombs from the late 8th through the early 6th century BCE (Bloch-Smith 1992).