Over the years, people have not socially recognized gay rights around the world. They are constantly looked down upon based on their sexual orientation. The Laramie Project by Moisés Kaufman is a play about the reaction to the 1998 murder of gay student Matthew Shepard in Laramie, Wyoming. The play follows Moises Kaufman and the members of the Tectonic Theater Project’s journey on their interviews in the town. The reactions in Laramie, Wyoming show that the people struggle with treating gays as equals in their community. This is shown through the personalities of the interviewees, their morality of how gays should be treated, and gay former residents’ opinions of the town. The first way that the play shows that the people in Laramie, Wyoming have a social issue with gays is through their personalities. When the members of the Tectonic Theater Project go to a church in Laramie, they find that there are a lot of people who do not support gay rights. CONRAD MILLER: If my kids asked me, I’d set them down and I’d say, “Well this is what gay people do. This is what animals do. Okay?” And I tell ‘em this is the life, this is the lifestyle, this is what they do. And I’d say, “This is why I believe it’s wrong.” (59). Miller does not believe that being gay is socially …show more content…
This play opened up people’s eyes on how many individuals around the country felt about homosexuals. It demonstrated the issues that cities in the United States had many issues with homosexuals in the area and shows the wrongs of not accepting them. On June 26, 2016, the United States legalized gay marriage in all 50 states. This shows that there has been progress with this social issue and more people are becoming aware of the fact that people can be whatever they
Shepard was a homosexual man, and his murder was labeled as a hate crime, a murder which, in the late 90's, dominated the airwaves: “Matthew Shepard” was the name at the tip of everyone's tongue, but what made his murder special? JoAnn Wypilewski points out in her essay “A Boy's Life” that, “Gay men are killed horribly everywhere in this country, more than thirty just since Shepard – one of them in Richmond, Virginia, beheaded” (609). When so many men are killed in a similar context why do we specifically care about Matthew Shepard – or why don't we? Searching simply the name “Matthew Shepard” in the Google database yields thousands of results in the form of articles, news periodicals, and videos. The media exposure of the Matthew Shepard case is overwhelming. The overload of information can leave us clueless. As college students of the twenty-teens who are fifteen years removed from the incident how do we care about Matthew Shepard?
...e social changes brought about this period. He cites the growing sensationalism of sex covered in the media as a prime driver behind the sexual orthodoxy in American culture (Chauncey 1994, 359). During this witch hunt, he draws a silver lining. Using the scholarship of others such as John D’Emilio, he cites that this period brought a greater bond to the gay community by forging brotherhood of adversity which would then come back into play in the 1960’s as an experiential touchstone for the Civil Rights era (Chauncey 1994, 360). Chauncey nestles his own narrative of the gay community in New York within the larger narrative of gay life in America filling in the gaps of secondary sources through his own primary work.
The first story centers on Gene Robinson, now the first openly gay Episcopal bishop, and the son of a loving, church-going couple from Kentucky. Next, we meet the Poteats, a Baptist family from North Carolina with a gay son and daughter. Then there are the Reitans, from Minnesota, whose son Jake comes from a long line of Lutheran pastors. When Jake came out of the closet, some of the locals threw a brick through their windshield and wrote “fag” in chalk outside the house. The mother’s description of immediately scrubbing the profanity off the driveway was very poignant. Perhaps the most heartbreaking story was that of Mary Lou Wallner, a Christian fundamentalist who rejected her lesbian daughter, which ...
... homosexual being felt in the world around the 1970’s and 1980’s. The time period in which this play was written was one of great dissonance to the LGBT movement. For Harvey Fierstein to be so bold and public with his own lifestyle was truly admirable and brave. Fierstein shows us that ignorance can destroy a life because of what is unknown.
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
In Tony Kushners to part play, Angels in America, readers are introduced to a closeted gay man, Joe Pitt and are exposed to his relationship with his Mormon mother, Hannah. An underlying conflict occurs when Hannah finds out her son is a homosexual; a problem which forces her to question her love and acceptance towards her son and her strong Mormon anti gay sentiments and beliefs. This conflict between mother and son helps Kushner illustrate the complexity of sexuality and the changing views of homosexuality.
On television, I watched characters such as Marco del Rossi and Paige Michalchuk on the Canadian teen-drama Degrassi. These were the first positive experiences I had of what gay culture was like. Of what I saw, I did not feel like I fit into that lifestyle/group. On the other hand, the movie The Matthew Shepard Story shared the violent side of homosexuality’s history in the retelling of Matthew Shepard’s murder.
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
Mattachine, an activist group in New York, called for a meeting July 16 to organize around gay liberation. Dick Leitsch, an old time leader, tried to lead the meeting. “ Acceptance of gays and lesbians would take time,” he explained, but one young man shouted, “we don't want acceptance, we have got to radi...
Discrimination has always been prominent in mainstream society. Judgments are quickly formed based on one’s race, class, or gender. The idea that an individual’s self-worth is measured by their ethnicity or sexual preference has impacted the lives of many Americans. During the early colonial period, a social hierarchy was established with white landowners at the top and African-American slaves at the bottom. As equality movements have transpired, victims of discrimination have varied. In the late 1980’s when Paris is Burning was filmed, gay rights were still controversial in society. The lack of acceptance in conventional society created hardships in the lives of transgender women and gay men.
The play predominantly focuses on the vilification and the stigma of the AIDS epidemic as well as the gay community in the 80’s. In addition to other concepts of love, life, and death, infidelity, heaven, and hell. Watching over all these twisted and tangled relationships is the Angel, who has a message for humanity and who chooses Prior to being the prophet who will deliver it. This contemporary view will look at Marvin Carson's theory of ‘haunting’ in the theatre by looking at the theatrical forms and use of technology.
In the play, The Piano Lesson, music played an important role. The piano in the play represented the African American history and culture. The ghost of Sutter represented the pain and trauma that had been endured throughout the generations in the Charles family. Berniece did not play the piano because she associated it with pain and the bad things that happened to her family members. She did not want to accept the things that had happened in her family’s past. She thought that she could deny everything and act like it never happened. She believed if she continued to run from everything and everybody that the pain would go away. Berniece was burdened and haunted by the ghost of Sutter until she gave in and played the piano after all of those years. After playing the piano, Berniece was no longer burdened or haunted by the past. She was free from all of the denial. She escaped the pain through the music and reflecting on the carvings on the piano, which represented her heritage. Berniece’s brother, Boy Willie, told her “Berniece, if you and Maretha don’t keep playing on that piano… ain’t no telling… me and Sutter both liable to be back” (Wilson 108). By saying that, he meant that if she did not allow her daughter to continue playing the piano and learning about her culture that she would end up going through the same things that Berniece had gone through. Music has a huge impact on the African American culture in several ways and many things about the past can be learned through it.
It’s safe to say that Kushner’s “Angels in America”, is one of the most famous plays to explore the topic of homosexuality. Joe 's character represents
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
The 1990s saw a surge of gay characters in both television and movies. From Ellen Degeneres and her character Ellen Morgan coming out under much scrutiny on the TV show ‘Ellen,’ to Julia Roberts and Rupert Everett comedically playing off each other in the motion picture ‘My Best Friend’s Wedding.’ Sure, gays and lesbians have been around forever, especially in Hollywood. But never has there been a time to be more out. With the popularity of shows like Will and Grace, which feature leading gay characters, as well as Dawson’s Creek