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Luther's contribution towards reformation
Luther's contribution towards reformation
Luther's contribution towards reformation
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The scene that would forever change the world took place on October 31, 1517 in Wittenburg, Germany. An Augustinian monk named Martin Luther, in an act of fury toward the corruptions of the Catholic Church, nailed his famous Ninety-five theses on a cathedral door. (1) The Catholic Church was caught off guard and never imagined the force of what was to become the Protestant Reformation. The Catholic Church realized that in order to combat and prevent the spread of Protestantism, they not only needed major reform from within but also needed its influence to extend out onto the world. This period of retaliation was called the Counter or Catholic Reformation. The soldiers selected to carry out this mission were the Jesuits, affectionately known as “ God’s Soldiers,” and for good reason.
The Catholic Church needed an elite force, men dedicated to defending the faith, and so when Pope Paul III took control he called forth the Jesuits. The success of the Catholic Church’s Counter Reformation would not have been possible if it weren’t for the Jesuits’ strict military like structure and organization. They regained Church authority, brought back lost souls and spread the gospel into all parts of the world. Their span was remarkable. They have served as urban courtiers in Paris, Peking and Prague. They have served as astronomers to Chinese emperors, mapped large stretches of the Amazon, China, South America, Africa, and even located the source of the Blue Nile. (2)
In this paper I will show why the success of the Counter Reformation would not have been possible without the help of the Jesuits. I will first talk about their unique structure, and organization, then go into the various tools they utilized, which made them so eff...
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...: Franklin Watts, Inc., 1981
Schnitzler, Henry. "The Jesuit Contribution to the Theatre” Educational Theatre Journal. 4. 4 (1952), 283-292, http://www.jstor.org/stable/3204009. (accessed March 31, 2011).
Society of Jesus: “The Spiritual Exercises of St. Ignatius." http://www.nwjesuits.org/JesuitSpirituality/SpiritualExercises.html (accessed March 31, 2011).
Steckley, John Jay. "The Warrior and the Lineage: Jesuit Use of Iroquoian Images to Communicate Christianity” Ethnohistory. 39. 4 (1992), 478-509, http://www.jstor.org/stable/4811964. (accessed March 31, 2011).
Whitehead, Maurice. "To provide for the edifice of learning: Researching 450 years of Jesuit Educational and Cultural History, with Particular Reference to the British Jesuits” History of Education". 36. 1 (2007), 109-143, http://www.ebscohost.com/07/010109- 35. (accessed April 2, 2011).
"Inquisition." In New Catholic Encyclopedia, edited by Berard L. Marthaler, 485-491. Detroit: Thomson Gale, 2003.
This primary source document has been collected, translated, and published into the Jesuit Relations and Allied Documents. Due to several language translations and lack of a professional editor, it is noted that many of the documents collected have errors. This specific entry is titled Jesuit 's Interpretation of Gender Roles and dated 1633. The author is also listed as Pierre Biard, however the author and/or date is very questionable and possibly wrong. I will explain my disagreements later on, but for the sake of this review let us just say the author is Pierre Biard.
The Jesuits come to South America to build missions and spread Christianity to the Natives. Father Gabriel was one of these Jesuits. Their goal was to create peace between the Natives, the Spanish, and the Portuguese, and to build missions and convert the Natives to Christianity. The Jesuits were very helpful and caring to the Natives, for example when the Natives were being run down by slave traders the Jesuits came in to help them build homes and feed them. They also helped to build a foundation of knowing the Lord.
Rausch, Thomas P. "Chapter 9: A Truly Catholic Church." Towards a Truly Catholic Church: an
The Society of Jesus was founded by Ignatius Loyola in 1540, created as a military organization dedicated to missionary work across countries, the members of the association are identified as the Jesuits, they soon became known as being able to interweave the beliefs of Christianity with the customs of the local inhabitants (Bumsted, 2011). Between the years of 1632 to 1670 roughly a hundred Jesuit missionaries were sent to New France in an attempt to learn the Native languages, culture, and assimilate the local populace to European culture and Christianity (Welton, 2005). The integrating of the Jesuit s into the everyday lives of the Native peoples created more issues and hardship for the inhabitants than it did benefits. The Jesuits brought many foreign diseases to a group of people that were not accustomed to European illness like smallpox and measles. The Jesuits were also known as the “black robes”, they were known to bring sickness into most tribes they encountered. The mass epidemic of the disease ultimately leads to the down-fall of the Huron people; it lessened their numbers and made them vulnerable to attacks from the Iroquois. Lastly, the ultimate goal ofthe Jesuits was to assimilate and convert the First Nation peoples to Christianity which led to a massive erosion of culture and heritage within the tribes. The introduction of Catholicism and European values eradicated many traditional customs of the First Nation; such as the religious view of Animism, the role of females within the tribe, introduced a European educational curriculum, and illustrated a new understanding of life and death. The Jesuits were unsuccessful in their attempt to improve the lives of the First Nation inhabitants, for the reason that they brought a number of devastating diseases, aided in the down-fall of Huron people, and eroded traditional heritage
Thesis statement: Martin Luther was responsible for the break-up of the Catholic Church Martin Luther was a representative during the 16th century of a desire widespread of the renewal and reform of the Catholic Church. He launched the Protestant reform a continuation of the medieval religious search. From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didn’t attend their offices.
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Graham, R. B.. A vanished Arcadia: being some account of the Jesuits in Paraguay, 1607 to 1767. London: W. Heinemann, 1901. Print.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
Martin Luther’s (1483-1546) actions and teachings have had a profound influence on Christian faith. His crucial decision to go on a pilgrimage to Rome (1510) enabled him to witness and act against the objectionable corruption of the Catholic Church. Luther’s teachings developed through his work at Wittenburg University where his revolutionary theology evolved from the examination of the New Testament. On 31 October 1517 Martin Luther posted the controversial 95 Thesis, condemning the corruption of the Church and sharing his beliefs and ideas such as the 5 solas. Luther started a religious revolution that resulted in the formation of a new variant of Christianity that had changes to the expression of faith and key beliefs. This Protestant Church
The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.
Since the genesis of the Catholic Church it has been arguably the most powerful and feared organization in human history, withstanding any that opposed it. After 2,000 years of history it has become one of the most dominant religions on Earth, leading the western world. After the time of Martin Luther, the Catholic Church never thought that it would see another era of opposition until the Boston Globe’s investigative Spotlight Team uncovered one of the churches greatest scandals, bringing it into the light of the world. The uncovering of this scandal will become one the landmarks of modern journalism, after a group of reporters took on one of the strongest organizations known to man without fear of reprisal from this great titan.
The first Catholic priests came to South America with the conquistadors and through social and political force superimposed 16th century Catholicism upon conquered peoples and in subsequent generations upon slaves arriving in the New World. Catholicism has, likewise, frequently absorbed, rather than confronted, popular folk religious beliefs. The resulting religion is often overtly Catholic but covertly pagan. Behind the Catholic facade, the foundations and building structure reflect varying folk religious traditions. (2)
Pollen, John Hungerford. "The Suppression of the Jesuits (1750-1773)." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. 23 Mar. 2014 .