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Dante's inferno analysis
Dante's inferno analysis
Dante's inferno analysis
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The Hero of Aeneid and the Non-Hero of Dante’s Inferno
Although Dante bases much of Inferno's structure on the Aeneid, the central characters, the central voices in each, are used very differently. Dr. Andrew Bernstien, in his essay The Philosophical Foundations of Heroism, defines a hero as
... an individual of elevated moral stature and superior ability who pursues his goals indefatigably in the face of powerful antagonist(s). Because of his unbreached devotion to the good, no matter the opposition, a hero attains spiritual grandeur, even if he fails to achieve practical victory.
And that "... the four components of heroism: moral greatness, ability or prowess, action in the face of opposition, and triumph in at least a spiritual, if not a physical, form." The intrinsic conflict needed to create a hero also enhances the elements of rhetoric. Also, a hero needs moral stature, which is a strong appeal to pathos. The form of the tale itself, with the establishment of an antagonist the conflict itself, offers an orderly appeal to logos for the greater argument to take a hold of. Nevertheless, the ethical appeal is the most forceful element; the hero must hold fast to his beliefs and demonstrate courage and sacrifice. These actions are the basis for ethics and lend credence to the cause he is championing. Aeneas fulfils the role of hero, developing into an excellent rhetorical tool; however, Dante fails in this endeavor. While not being a hero does not forbid his use as a good rhetorical tool, Dante amplifies the comparative shortcomings by relying on his single voice and period specific details.
Virgil uses forceful diction that focuses on the actions of the Aeneas, and continuously develo...
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...ustify the existence of Rome and his audience; he is brave, valiant, loyal, and he defends these ideals against any odds. Dante creates himself, and then uses himself to justify nothing; he is timid, fearful, a hypocrite, and he never has to defend anything. The failure of Dante to create a hero, even though he relies on him as the mouth through which the tale is told, deflates the overall argument. Virgil, on the other hand, makes use of the main character, develops a hero, and enhances every element of his argument.
Works Cited
Alighiere, Dante. Inferno. The Divine Comedy of Dante Alighiere: A Verse Translation. Trans. Allen Mandelbaum. New York: Bantam, 1982.
Dr. Bernstien, Andrew. "The Philosophical Foundations of Heroism." 2000.
http://www.mikementzer.com/heroism.html
Virgil. Aeneid. Trans. Robert Fitzgerald. New York: Ventage, 1985.
Does hell have its own history? For Dante, the structural and thematic history of ‘hell’ in the Inferno begins with the Roman epic tradition and its champion poet, Virgil. By drawing heavily from the characteristics of hell in Book VI of The Aeneid, Dante carries the epic tradition into the medieval world and affirms his indebtedness to Virgil’s poetry. Moreover, Virgil becomes a central character in the Inferno as he guides Dante, the pilgrim, who has no knowledge of hell, through his own historical model. Similarly, the protagonist of The Aeneid, Aeneas, lacks the foresight necessary to make the journey through hell on his own and thus places his trust in the mythological prophet, the Sybil. Because the Sybil and Virgil already have knowledge of the underworld, their characters in The Aeneid and the Inferno are associated with history, both literally through Virgil’s poetry and metaphorically through their enduring wisdom in eyes of the pilgrim and Aeneas. For Aeneas and the pilgrim, however, religious history evolves from an ancient world of paganism to medieval Christianity and these values are transposed onto hell itself--showing that its history changes over time. Furthermore, the living realities that the pilgrim and Aeneas take into the underworld prove unstable when juxtaposed with hell’s slippery and ever-changing ambience. In Book VI of The Aeneid, Aeneas enters an underworld filled with triple-hybrid beasts, sinners, heroes, and a transparent physical reality that foils his warriorlike instincts for conflict and resolution. Likewise, in Dante’s Inferno, the journeying pilgrim witnesses a horrific blurring of life and death, which in this case nega...
The perfect image of a true hero is Beowulf. His courage and confidence seems to come naturally. He is the ideal man; he puts others before himself and has amazing physical and mental strength. He is so revered that he can boast about his achievements without seeming vain. “I had greater strength on the sea, more ordeals on the waves as any other man.” (Luizza 69)
Putnam, Michael C. J. “Anger, Blindness, and Insight in Virgil's Aeneid.” Apeiron 23 (1990): 7-40.
What makes a hero? A hero can be born into greatness and lead an ordinary life. A hero can achieve and glory greatness and carry a noble death to their name. What turns an individual into the characteristic of a “hero” will depend on the journey they set upon. From ancient Greek culture, the concept of a hero was built from idolizing a religious figure, a deceased person who received cult honors and was expected to return home bearing prosperity in forms of plants or animals, back to their people. The narrative of our literary heroes deals with a person who is mortal, unlike the Gods, and has to suffer the struggles of their fear of death during their journey to achieve glory and create peace in their world. A hero is supported by other characters, but ultimately fights against evil on their own. A hero's origin is merely the basis for leaving an everlasting impression on the world.
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Dante Alighieri. The Italian poet, philosopher, and master. He is defined, like all men and women before and after, by his name, his identity, and his legacy. His name and his work was the light that truly signaled the end of the Dark Ages, and the light that illuminated the dawn of the European Renaissance. His identity is to be the mind behind the greatest poetic work of the Middle Ages, and to be the owner of the hand that wrote one of the great masterpieces of literature of Western culture. His legacy is to be considered one of the best poets to ever live, and the author of The Divine Comedy. Yet what made him? What inspired him? How could such a humble Florentine boy grow up to be one of the most renowned and revered writers ever? We look at his life in detail, with what little we have, and we ask what truly sparked the flame that came to be the Divine Comedy. We look at his life as a flame, building up to the inferno of the Divine Comedy. Dante’s life was filled with various elements that allowed for him to write his, and humanity’s, crown jewel. His experiences and influences in life are reflected in his works, through his words and his thoughts. Dante’s creations are the stories of his life and of the society that surrounded him: of a predominantly Christian society, with a fledgling Renaissance movement. His work expresses the past, the present, and the future; exhibiting classic Latin, Christian, and Renaissance themes. Yet separately and jointly, the more general, human element of his works is a gift. The gift Dant...
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three foes and is stopped by Virgil, a Roman era poet. Virgil promises to show